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Direct observations and video recordings of mother-infant dyads are used to study the organization of fantasmatic interactions. The infant is represented in the mother's fantasmatic life as the child of the desire for maternity and is represented in her imaginary life as the child of the desire for pregnancy. During pregnancy, therefore, the fetus serves a dual function for the mother: One function is fantasmatic, marked by its mother's intrapsychic conflict; the other function is imaginary, as constructed from the mother's latent thoughts. Evidence from clinical studies illustrates the role of life events in structuring both the fantasmatic and the imaginative infant. Therapeutic interventions can be facilitated by having parents view videotapes of their interactions with their infants. Other implications for therapeutic interventions are suggested.  相似文献   

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Multivariate information transmission   总被引:8,自引:0,他引:8  
McGill  William J. 《Psychometrika》1954,19(2):97-116
A multivariate analysis based on transmitted information is presented. It is shown that sample transmitted information provides a simple method for measuring and testing association in multi-dimensional contingency tables. Relations with analysis of variance are pointed out, and statistical tests are described.This work was supported in part by the Air Force Human Factors Operations Research Laboratories, and in part jointly by the Army, Navy, and Air Force under contract with the Massachusetts Institute of Technology.Several of the indices and tests discussed in this paper have been developed independently by J. E. Keith Smith (11) at the University of Michigan, and by W. R. Garner at Johns Hopkins University.  相似文献   

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Previous research has identified need for closure (NFC) as an important motivational-cognitive basis of authoritarianism and prejudice. However, to date, the role of NFC in the intergenerational similarity in authoritarianism and prejudice has remained unclear. In a sample of 169 parent–child dyads, we investigated the similarity between parents and children in NFC and tested whether this intergenerational similarity may account for the intergenerational similarity in authoritarianism and anti-immigrant prejudice. Our results revealed that parental levels of NFC were indeed concordant with the levels of NFC in their children. Even more importantly, parental NFC was indirectly related to child authoritarianism and prejudice in two ways. The first pathway proceeded through the direct relationships between parental and children’s levels of authoritarianism and prejudice. The second pathway, however, bypassed parental levels of authoritarianism and prejudice and proceeded through the intergenerational similarity in NFC. Our findings thus indicate that a significant portion of children’s levels of authoritarianism and anti-immigrant prejudice can be explained by parent–child similarity in motivated cognition. Implications for developmental theories of prejudice acquisition are discussed.  相似文献   

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Earlier evidence has revealed a bi‐directional causal relationship between anxiety and attention biases in adults and children. This study investigated the prospective and concurrent relations between anxiety and attentional bias in a sample of 89 families (mothers, fathers, and first‐born children). Parents’ and children's attentional bias was measured when children were 7.5 years old, using both a visual probe task and visual search task with angry versus happy facial expressions. Generalized and social anxiety symptoms in parents and children were measured when children were 4.5 and 7.5 years old. Anxiety in parents and children was prospectively (but not concurrently) related to their respective attentional biases to threat: All participants showed a larger attentional bias to threat in the visual search (but not in the visual probe) task if they were more anxious at the 4.5 (but not at the 7.5) year measurement. Moreover, parents’ anxiety levels were prospectively predictive of the visual search attentional bias of their children after controlling for child anxiety. More anxiety in mothers at 4.5 years was related to a faster detection of angry among happy faces, while more anxiety in fathers predicted a faster detection of happy among angry faces in children at 7.5 years. We found no direct association between parental and child attentional biases. Our study contributes to the recently emerging literature on attentional biases as a potential mechanism in the intergenerational transmission of anxiety by showing that parents’ anxiety rather than parents’ attentional bias contributes to the intergenerational transmission of risk for child anxiety.  相似文献   

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We examined whether individual differences in children's performance on a scaled battery of theory-of-mind tasks was predicted by parents' performance on an adult theory-of-mind task. Forty-six 3-year-old children and their parents participated in this study when children were aged 2;11 to 4;0. Thirty dyads returned 6 months later for a second assessment. After statistically controlling for relevant covariates, we detected a positive correlation between parents' and children's theory-of-mind scores. The correlation was significant at both time points, and was robust when data were aggregated across the two sessions. These results provide some evidence for intergenerational transmission of theory-of-mind abilities in a typically developing sample, and possible mechanisms underlying this relation are discussed.  相似文献   

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Feeling the sting of another's injustice is a common human experience. We adopt a motivated information processing approach and explore how individual differences in social motives (e.g., high vs. low collectivism) and epistemic motives (e.g., high vs. low need for closure) drive individuals' evaluative and behavioral reactions to the just and unjust treatment of others. In two studies, one in the laboratory (N = 78) and one in the field (N = 163), we find that the justice treatment of others has a more profound influence on the attitudes and behaviors of prosocial thinkers, people who are chronically higher (vs. lower) in collectivism and lower (vs. higher) in the need for closure. In all, our results suggest that chronically higher collectivism and a lower need for closure work in concert to make another's justice relevant to personal judgment and behavior.  相似文献   

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Luca Moretti 《Synthese》2012,184(3):217-234
Crispin Wright has given an explanation of how a first time warrant can fall short of transmitting across a known entailment. Formal epistemologists have struggled to turn Wright’s informal explanation into cogent Bayesian reasoning. In this paper, I analyse two Bayesian models of Wright’s account respectively proposed by Samir Okasha and Jake Chandler. I argue that both formalizations are unsatisfactory for different reasons, and I lay down a third Bayesian model that appears to me to capture the valid kernel of Wright’s explanation. After this, I consider a recent development in Wright’s account of transmission failure. Wright suggests that his condition sufficient for transmission failure of first time warrant also suffices for transmission failure of supplementary warrant. I propose an interpretation of Wright’s suggestion that shields it from objections. I then lay down a fourth Bayesian framework that provides a simplified model of the unified explanation of transmission failure envisaged by Wright.  相似文献   

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The Interhemispheric Conduction Delay (ICD) theory of cerebral lateralization claims that longer interhemispheric transfer times (IHTT's) should result in greater functional lateralization for time-critical tasks. IHTT was estimated in 40 normal participants using both a visual and an auditory version of the Poffenberger (1912) paradigm. There was a significant response-hand by side-of-presentation interaction, and the length of IHTT for auditory information being transferred from the right to left hemisphere was significantly related to linguistic lateralization as assessed with a dichotic-listening task. These results support the ICD theory of cerebral lateralization.  相似文献   

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Peter A. White 《Visual cognition》2013,21(9-10):1168-1204
ABSTRACT

Previous research has shown that stimuli in which a moving object (A) contacts a stationary one (B) and stops, and object B then moves off in the same direction, give rise to a causal impression: object A is perceived as producing the motion of object B. This impression is weakened or does not occur if there is a delay between A contacting B and B moving, or if there is a spatial gap between B and the location at which A stops. It is shown that a strong causal impression can occur despite the presence of both gap and delay if there are cues to generative transmission of causal influence from A to B. The cues investigated were successive colour change of a series of objects filling the gap between A and B. Reported causal impressions were stronger with the colour change stimuli than with stimuli in which the objects were present but did not change colour, and stronger if the colour change proceeded from A to B than if it proceeded in the opposite direction. Reported causal impressions increased in strength as the number of objects involved in the colour change increased, consistent with the hypothesis that the colour change is a cue to a process of transmission, and inconsistent with the hypothesis that it is perceived or inferred as involving a chain of causal relations. Other kinds of changes to object properties—a small upward motion, shrinkage without moving, and disappearance—yielded similar results. It appears that any rapid sequential change in object properties in the direction of causal influence can function to give rise to the visual impression of generative transmission. The possible role of apparent motion is discussed.  相似文献   

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According to the Standard Model account of religion, religious concepts tend to conform to “minimally counterintuitive” schemas. Laypeople may, to varying degrees, verbally endorse the abstract doctrines taught by professional theologians. But, outside the Sunday school exam room, the implicit representations that tend to guide people’s everyday thinking, feeling, and behavior are about minimally counterintuitive entities. According to the Standard Model, these implicit representations are the essential thing to be explained by the cognitive science of religion (CSR). It is argued here that this theoretical orientation of mainstream CSR misses a whole dimension of religiosity—the acceptance of certain religious authorities, that is, the acceptance of other people’s superior expertise. Average believers (especially in doctrinal traditions) tend to accept the authority of religious experts who espouse highly counterintuitive ideas that they (the laypeople) understand in a distorted form, if at all. These highly counterintuitive ideas are culturally successful because laypeople see them as being justified by people they have reason to regard as epistemic authorities. The tendency for people to endorse (without fully understanding) highly counterintuitive religious ideas espoused by intellectuals may explain parallels in the development of separate traditions (e.g., Judaism and Hinduism), as religious philosophers follow parallel lines of reasoning.  相似文献   

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Fifty circular lights differir.g in diameter from 4 to 53 cm and increasing by 1 cm were presented 135 times each to five Ss who were asked to identify each circle. Presentations were in random order. Indices of information transmission (T), response equivocation H S(R), and response uncertainty H(R) were calculated for different phases of the experiment for individual and pooled (across Ss) responses. Results have shown systematic rising of transmission and lowering of H S(R), while H(R) remained almost constant. All transmission indices calculated from pooled responses were systematically lower than comparable indices calculated from individual responses. Individual and pooled T values calculated from all responses given during the experiment were not representative for the level of identification performance at the end of the experiment. Conclusions were reached that (1) channel capacity indices should not be calculated from all individual responses given during the experiment or from pooled responses of different Ss, and (2) indices of channel capacity should be calculated only after the performance of Ss has reached a final and stable level, which means after enough repetitions of each stimulus.  相似文献   

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Theory and research suggest that children develop orientations toward work appreciably influenced by their family members’ own expressed work experiences and emotions. Cross-sectional data from 100 children (53 girls, 47 boys; mean age = 11.1 years) and structural equation modeling were used to assess measures of work affectivity and experiences and to test hypotheses suggesting that family work experiences and emotions influence the orientations children develop toward work and how they in turn influence children’s work and school motivation. Results indicated that the family setting influences children’s perceptions of and future orientation toward the world of work through adults’ expression of positive work experiences, negative work affect, and negative work experiences. Furthermore, children’s work and school motivations appear to be principally influenced by indicators of favorable work affect and experiences. Implications and suggestions for future research are offered that cast the family as an important core setting for children’s vocational development.  相似文献   

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