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1.
Political discourses about Muslim immigration in the media and on social networking sites (SNSs) are highly contentious and have the potential to further polarize societal segments, which may ultimately harm democratic processes. Especially on SNSs, politicians and citizens can circumvent journalistic filters often resulting in blatant and emotionally charged content. Using a two-wave panel design (N = 559), we investigated how positive and negative portrayals of Muslims in traditional media outlets and on SNSs influence anti-Muslim immigration attitudes among people who either agree or disagree with the encountered information. Our findings indicate that exposure to negative portrayals further reinforces anti-Muslim immigration attitudes among those who agree with the encountered information. In contrast, for those who disagree with the negative information, a backfire effect emerges, showing that anti-Muslim attitudes even decrease. This effect occurs for both SNSs and traditional media. Positive information about Muslims did not result in attitude polarization.  相似文献   

2.
社会认同是个体对属于某特定社会群体的意识, 以及这种意识对个体情绪、情感的价值与意义。当前, 社交网站已逐渐渗透到了人们生活的各个方面, 改变了传统社会认同的环境。主要体现在扩展社交范围、促进信息交换、提供表达舞台、允许隐私设置和提供多重选择这五个方面。社交网站在个体社会认同的建构、表达、管理、重构和建立归属感等过程中均发挥了重要作用。未来研究仍需在研究方法、研究内容和实践应用上做进一步深化。  相似文献   

3.
Social network sites (SNSs) such as Facebook have become integral in the development and maintenance of interpersonal relationships. Users of SNSs seek social support and validation, often using posts that illustrate how they have changed over time. The purpose of the present research is to examine how the valence and temporal context of an SNS post affect the likelihood of other users providing social support. Participants viewed hypothetical SNS posts and reported their intentions to provide social support to the users. Results revealed that participants were more likely to provide social support for posts that were positive and included temporal context (i.e., depicted improvement over time; Study 1). Furthermore, this research suggests that visual representations of change over time are needed to elicit social support (Study 2). Results are discussed in terms of their practical implications for SNS users and theoretical implications for the literature on social support and social media.  相似文献   

4.
错失恐惧是社交网络成瘾的风险因素,但其中的作用机制并不清楚.本研究采用错失恐惧问卷、社交网络整合性使用量表、社交网络支持量表和中文社交网络成瘾量表,调查了重庆市三所高校的493名大一至大三的学生,探讨错失恐惧影响社交网络成瘾的机制.结果发现:(1)错失恐惧显著预测社交网络成瘾,错失恐惧水平越高,个体社交网络成瘾水平越高.(2)社交网络整合性使用在错失恐惧和社交网络成瘾之间起独立中介作用.(3)社交网络支持在错失恐惧和社交网络成瘾之间起独立中介作用.(4)社交网络整合性使用和社交网络支持在错失恐惧和社交网络成瘾之间起链式中介作用.研究结果表明,满足大学生基本心理需要、降低社交网络使用程度、提升现实社会支持可以有效预防社交网络成瘾.  相似文献   

5.
    
This article highlights the scholarly contribution of the Iranian-born Muslim scholar-activist Ziba Mir-Hosseini to the academic field of gender and Islam. In the first part, Mir-Hosseini's thought is positioned within the larger processes of the shifting loci of authority and normativity in contemporary Islamic discourses, particularly with reference to the emergence of what will here be termed critical-progressive Muslim scholar-activists. There follows a brief justification as to why a study of Mir-Hosseini's thought in relation to gender and Islam warrants examination. Mir-Hosseini's personal journey in the field of gender and Islam is then outlined and her major contributions to the field are noted. This is followed by a discussion of the support Mir-Hosseini finds for her ideas in the hermeneutical theories employed by reformist male Muslim scholars, and then an examination of her views on the relationship between Islamic feminism discourses and (neo-)traditional expressions of Islam. Mir-Hosseini's deconstruction of the assumptions governing classical Muslim family law and ethics that have been re-appropriated and legally enforced by some contemporary Muslim majority nation states is presented next, followed by a discussion of her proposals for the reform of Muslim family law and ethics. The final section discusses Mir Hosseini's activism with special reference to her involvement with Musawah, the global movement for equality in Muslim family law based in Kuala Lumpur, Malaysia.  相似文献   

6.
张亚利  李森  俞国良 《心理学报》2021,53(3):273-290
社交媒体使用与错失焦虑均是当下生活中较为常见的现象, 诸多研究探讨了两者间的内在联系, 但研究结果却存在很大差异。为明确两者之间的整体关系, 以及产生分歧的原因, 对检索后获得的65项研究(70个独立样本)使用随机效应模型进行了元分析。结果发现:社交媒体使用与错失焦虑存在显著正相关(r = 0.38, 95% CI [0.34, 0.41]); 二者的相关强度受社交媒体使用测量指标和社交媒体类型的调节, 但不受性别、年龄、错失焦虑测量工具和个体主义指数的调节。结果一定程度上澄清了大众传播的社会认知理论和数字恰到好处假说的争论, 表明社交媒体使用程度越高的人往往也会伴随着较高水平的错失焦虑。防止社交媒体过度使用, 尤其是引导大众合理使用以图像为中心并且开放度较高的社交媒体有助于错失焦虑的缓解。  相似文献   

7.
牛璐  雷雳  谢笑春 《心理科学进展》2016,24(12):1926-1933
随着互联网的发展, 社交网站在浪漫关系中的作用愈加重要。社交网站加速了浪漫关系的形成, 有利于增强关系满意度, 同时也容易引发嫉妒情绪和监视行为。社交网站还改变了个体应对浪漫关系破裂的行为模式, 对前任伴侣社交网站的追踪不利于个人情绪的恢复和成长。未来的研究需要进一步关注青少年和线上浪漫关系群体, 通过日记法和生态瞬时评估法考查个体的心理变化特点, 关注社交网站在浪漫关系中的心理健康问题, 避免社交网站的消极作用。  相似文献   

8.
    
Critics of public religious speech have proposed various strategies for limiting the presence of religion in the public square, while proponents of public religious speech argue that such limitations constitute an infringement of the freedom of speech. For theoretical, practical, and ethical reasons, I argue for dismissing the category of ‘religious speech’, which rests on the erroneous assumption of a clear distinction between ‘the religious’ and ‘the secular’. ‘Religious speech’ should be regarded no differently from any other kind of speech; it therefore ought not to be subject to either special limitations or protections. Regarding religious speech as nothing other than free speech ensures the right of religious citizens publicly to express their views, while simultaneously preserving the right of other citizens to provide a critique to arguments that are framed in religious terms.  相似文献   

9.
10.
This article identifies the potential of online social networking encounters to heighten the risk of professional conduct issues among clergy in the Church of England. It first considers the difficulties in establishing what constitutes inappropriate conduct for clergy working in complex twenty-first century contexts, and then goes on to suggest that the online disinhibition effect might form a significant factor in problematic online encounters, drawing on the work of psychologist John Suler, and other previous research. It then considers the question of how online identity might mesh or jar with embodied identity for clergy, and concludes that awareness of the online disinhibition effect coupled with conscious integration of online involvements into their broader support networks, rather than compartmentalising them, form useful ways for clergy to undermine toxic online disinhibition.  相似文献   

11.
Abstract

Individuals high in neuroticism experience negative affect and social anxiety, therefore, they may prefer online communications where they are able to portray an idealized image of themselves to attract social support, seek validation, and enhance mood. These motivations may lead to greater social media use and addiction. In this study of Facebook users (N?=?742; 474 females, 268 males) who mostly resided in the United States, we explored the association between neuroticism, Facebook addiction, and negative affect. Our mediation model showed a partial mediating effect of Facebook addiction in predicting negative affect in individuals who were high in neuroticism. In theory, individuals who use Facebook as a tool to improve their mood may actually experience more negative affect due to social overload, jealousy, and envy. Individuals high in neuroticism, who already maintain a higher negative affect than those low in neuroticism, might be particularly inclined towards increased Facebook use, which could deteriorate their mood further. Consequently, individuals and therapists should be aware of the personality traits that could lead to greater Facebook addiction and a higher negative mood. Therapists could encourage users to engage in activities, other than social media use, that can improve mood without leading to addiction.  相似文献   

12.
自恋作为一种人格特质,以膨胀的自我概念、寻求他人持续的关注和肯定为主要特征,而社交网站鼓励多种形式的自我提升行为,深受自恋者的喜欢。在考察社交网站上的一般性使用行为、不同类型社交平台上、不同性质的使用行为以及具体的使用行为时,均发现了自恋的显著预测作用(自我选择效应);不同形式的社交网站使用行为也会强化个体的自恋水平(媒体效应)。自恋和社交网站使用之间相互作用、相互强化(强化螺旋模型)。两者的关系还受性别、年龄和代际差异以及文化等因素的影响。未来研究还需进一步探讨自恋和社交网站使用行为的界定及测量、两者的作用方向以及研究方法的改进等问题。  相似文献   

13.
为探讨不同社交网站使用(微信和微博)和大学生抑郁的关系以及上行社会比较和妒忌在其中的链式中介作用,采用问卷法对481名大学生进行施测。结果发现:(1)微信对大学生抑郁的总效应不显著,而微博对大学生抑郁的总效应显著,即微博使用越多,抑郁越多;(2)微信使用既可以直接负向预测抑郁,也可以通过上行社会比较和妒忌的链式中介作用间接地正向预测抑郁;而微博使用不能直接预测抑郁,其效应完全由上行社会比较和妒忌所链式中介。研究提示,微信使用和微博使用与大学生抑郁的关系及其机制是不同的,微信比微博有更复杂的作用机制和多种效应。  相似文献   

14.
为探讨不同社交网站使用(微信和微博)和大学生抑郁的关系以及上行社会比较和妒忌在其中的链式中介作用,采用问卷法对481名大学生进行施测。结果发现:(1)微信对大学生抑郁的总效应不显著,而微博对大学生抑郁的总效应显著,即微博使用越多,抑郁越多;(2)微信使用既可以直接负向预测抑郁,也可以通过上行社会比较和妒忌的链式中介作用间接地正向预测抑郁;而微博使用不能直接预测抑郁,其效应完全由上行社会比较和妒忌所链式中介。研究提示,微信使用和微博使用与大学生抑郁的关系及其机制是不同的,微信比微博有更复杂的作用机制和多种效应。  相似文献   

15.
为考察社交网站中的积极自我呈现、真实自我呈现对青少年网络利他行为的影响以及网络社交效能和希望在其中的中介作用,采用社交网站中的积极自我呈现和真实自我呈现问卷、网络利他行为量表、网络社交效能问卷和希望量表对安徽、福建、河南、湖南、山西、天津、云南等省份八所中学的805名初中二年级学生(男生427名,女生378名;被试平均年龄为13.38岁,SD =0.63)进行问卷调查.研究显示:(1)社交网站中的积极自我呈现和真实自我呈现均能正向预测青少年网络利他行为;(2)网络社交效能在积极自我呈现与青少年的网络利他行为之间起中介作用,也在真实自我呈现与青少年的网络利他行为之间起中介作用;(3)希望在真实自我呈现与青少年的网络利他行为之间起中介作用.  相似文献   

16.
17.
李巾英  马林 《心理科学》2019,(4):949-955
本研究为考察被动性社交网站使用对移动社交媒体环境下大学生错失焦虑症的预测,以及压力知觉的中介作用、乐观的调节作用与性别差异,选取443名大学生进行问卷调查。结果表明:(1)被动性社交网站使用通过直接预测与压力知觉的中介作效应两种方式作用于错失焦虑症;(2)乐观调节中介模型的直接路径,在低乐观水平下,被动性社交网站使用对错失焦虑症的预测作用显著;在高乐观水平下,该预测作用不显著;(3)中介效应与调节效应存在性别差异:在女生群体中,压力知觉的中介效应大于男生群体;而乐观的调节效应仅存在于男生群体中。  相似文献   

18.
    
One correlational study examined whether virtual contact via Facebook is positively related to intergroup relations. The followers of two online campaigns from Iran and Israel—whose countries have been in a politically hostile relationship since the 1980s—indicated the amount of direct and indirect virtual (Facebook) and real-life outgroup contact they have had, a number of quality and affective judgments about that contact, and completed an affective prejudice measure about the respective outgroup. Overall, contact was negatively associated with affective prejudice, providing support for the contact hypothesis in a specific and exclusively virtual setting with citizens of hostile nations. Previously experienced real-life contact did not moderate the results, suggesting that virtual contact has an independent link to positive outgroup attitudes.  相似文献   

19.
Anna Neumaier 《Religion》2020,50(3):392-413
ABSTRACT

Research on interreligious dialogue mostly focuses on face-to-face meetings, however, it also takes place in other contexts. Among them is the huge space of interactive media, where adherents of different religious traditions meet, e.g., in interreligious groups on Facebook, boards or commentary sections – but so far little has been researched on this field. The article is an explorative attempt to sort the field of interreligious dialogue and encounter in social media, drawing on a comparative perspective on the field of offline interreligious dialogue. For this purpose, it first gives a systematizing overview of the existing research on interreligious encounter in social media as well as on (offline) interreligious dialogue, identifying key questions and issues on interreligious encounter. Examples from different social media platforms then allow conclusions about commonalities and differences between online and offline interreligious encounter and suggest crucial aspects to follow up on in future research on this field.  相似文献   

20.
为探讨错失恐惧、自我损耗及关系型自我构念对社交网站成瘾的影响及作用机制,本研究基于有限自制力模型,采用问卷法调查了526名微信朋友圈或QQ空间的大学生用户。结果发现:(1)在控制性别的条件下,错失恐惧能显著正向预测社交网站成瘾;(2)错失恐惧还通过自我损耗的中介作用间接预测社交网站成瘾;(3)关系型自我构念调节错失恐惧通过自我损耗预测社交网站成瘾的前半路径。具体来说,相比于低关系型自我构念个体,高关系型自我构念个体的错失恐惧更多地通过自我损耗影响其社交网站成瘾。  相似文献   

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