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Vantsos Miltiadis; Kiroudi Marina 《Christian Bioethics: Non-Ecumenical Studies in Medical Morality》2007,13(3):251-268
According to Orthodox theology, philanthropy refers to the loveof God toward man, which man is called to imitate by lovinghis neighbor as himself. This love consists not just in emotionsbut requires specific acts of philanthropy toward our fellowman in need. The church, in keeping the commandments of Christ,has developed throughout her history a rich philanthropic work.The diaconia of the church has taken many forms, thus respondingto historical change and to the specific human needs at differenttimes. Concentrating on diaconia for those who are in need oflong-term care, this article presents the Orthodox view of thediaconia of the church, as realized through her own philanthropicorganizations as well as through her very specific contributionto the diaconia offered by state sponsored charitable institutions. 相似文献
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Nicu Dumitracu 《Dialog》2015,54(2):191-196
Mission always has focused on the constituent elements of the church, which are an intrinsic part of the church's very existence. Mission therefore is defined directly in relation to evangelism. This study aims to present briefly two of the today's missionary challenges from an Orthodox perspective. The first is how to preserve cultural and religious identity in a polymorphic society in all aspects, and how to eliminate the risk of confusing it with an ideology. The second refers to the missionary dimension of monasticism and the efficiency of the professional practice of the spiritual competences. 相似文献
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Among the many images and symbols of the Church which the church Fathers used, biblical mothers had an important role. Some of these images, such as Mary as an image of the Church, became widespread and have influenced later Christian theology and iconography. In this article, both the development and different applications of these images will be explored. How and to what purpose these images were used in the Early Church will also be studied. Among the topics dealt with by using these images were the origin, age, character and purpose of the Church, as well as its relation to several ‘others’ (the Jews, the schismatics and the heretics). In modern ecclesiological discussions, especially of Eve and Mary as images of the Church, the role of the Church in salvation, as well as the communal interpretation of biblical mothers, are relevant. 相似文献
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On the basis of a definition of God as "love", human philanthropyis derived from Divine philanthropy, and therefore extends toall human beings. Because Divine philanthropy is most centrallyexpressed in Christ's incarnation and resurrection, Christ'sidentification with all who suffer presents the strongest motivationfor human philanthropy. After a short review of the RomanianOrthodox Church's development after 1989, the author turns tohis special case study, the Social-Medical Day-Care ChristianCentre for older citizens. He describes the wan in which Church-basedphilanthropy can integrate socialmedical with Christian pastoralcare, and how this work draws the local communities into assuminga shared responsibility. 相似文献
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CHRISTOPHER ROWLAND 《International Journal of Systematic Theology》2005,7(2):142-154
Abstract: William Blake's biblical interpretation relied on allusive, imaginative and even prophetic modes. Here this is explored through his vision of the divine in Europe: A Prophecy and by exploring his views on the relationships between the testaments. In the first part, a comparison of his vision with the book of Revelation shows similarities in imaginative attempts to subvert ingrained religious assumptions. In the second, Blake's ambiguous attitude towards the Old Testament, coloured by his sustained polemic against religion and law, is discussed. Finally, some thoughts on the continued relevance of Blake's imaginative exegesis are offered. 相似文献
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