The Idea of an Anglican Covenant: A Faith and Order Perspective

Recent Roman Catholic texts (Dominus Iesus, 2000, and Responsa, 2007) have raised the question of what kind of theological understanding enables Catholics to identify what constitutes a ‘proper’ church. This article addresses the same question with regard to both the Anglican Communion and its constituent member churches. It examines how the churches of the Anglican Communion understand their own ecclesial character at different levels (local, national/regional and worldwide), in relation above all to their professed belief in the ‘one holy catholic and apostolic Church’. It considers some of the current ways in which Anglicans appear to regard themselves as ‘church’ and seeks to identify some historic questions concerning their ecclesiology. Against this background, the article shows how the need for something like a covenant has been urged for many years and asks whether this might provide a possible way forward at a time of crisis for the Anglican Communion.     

Eternal progression and temporal procession of the Holy Spirit

ABSTRACT

This article exposes the way in which Anglican ecumenists have adopted mutually conflicting positions on the historically controverted filioque clause in agreed statements with different bilateral partners. It contrasts the restriction of the filioque to the divine economy agreed with representatives of the Oriental Orthodox tradition in the Procession and Work of the Holy Spirit (2017) with the possibility of an eternal manifestation of the Spirit from the Father through the Son which is explored in the Moscow, Dublin and Cyprus discussions (with the Chalcedonian Orthodox). The article shows how the latter position resonates better with the pneumatology contained in historic Anglican formularies and in theologians such as John Pearson and William Beveridge. The paper concludes by springboarding into broader questions about the purpose and method of Anglican ecumenical endeavour.     

Canon law and communion

Abstract

This paper was originally delivered, at the invitation of the Archbishop of Canterbury, at the Meeting of the Primates of the Anglican Communion, held at Kanuga, North Carolina, USA, in March 2001 and was first published in Ecclesiastical Law Journal 6 (2002). The paper examines the moral and juridical experiences of Anglicans concerning order and discipline, and then moves to an analysis of the ways in which the legal systems of particular Anglican Churches contribute to global communion. It also proposes ways in which shared principles may be induced from the profound similarities between the laws of Anglican Churches, and how these represent a ius commune of the Anglican Communion. The paper has since led to a Consultation of Anglican Legal Advisers at Canterbury in March 2002, and their acceptance that there are principles of canon law common to the churches of the Communion. This was endorsed by the Primates’ Meeting at Canterbury in April 2002 which suggested these canonical principles may represent the fifth instrument of Anglican unity.     

Of Keys and Gifts: How to Read The Gift of Authority

Abstract

The Gift of Authority has received a cautious welcome from Anglicans. A reason for this, it is said, is that its language or culture are insufficiently Anglican. The article argues that this should not deter anyone because there are non-Anglican ecclesiologies – most notably that of Medard Kehl – which contain a vision of the Church that is basically the same as that behind The Gift, and which at the same time bear a close family resemblance to principles of Anglican ecclesiology. It is argued that using these as an Anglican ‘hermeneutical key’ to The Gift instead of focusing primarily on the language used, would substantially increase Anglican understanding and appreciation of the report.     

Marriage—and its alternatives: An Anglican perspective,yesterday and today

This article looks first at how the institution of marriage has been, and currently is, understood by Anglican Christians, with a particular focus on the Church of England. It contrasts the ‘older’ understanding of marriage, as expressed in the Book of Common Prayer, with more contemporary liturgies. It then seeks to explore whether this clear development during the last 100 years in the understanding of marriage means that there is scope for opening up discussion about alternatives to marriage such as intentional singleness, cohabitation and same-sex relationships. Particular attention is given to the discussion at the Lambeth Conference of Anglican bishops, meeting in 1998, and to a key Church of England report, Issues in Human Sexuality.     

Church and Nation: Newman and the Tractarians

The Tractarians have left an enduring mark on Anglican ecclesiological thinking. In this article the tension between the English ‘ethos’ of Newman, Keble, Pusey and others, and their appeal to the Fathers and the undivided Early Church is examined with reference to the major projects of The Library of the Fathers and The Library of Anglo-Catholic Theology. The way in which Tractarian ecclesiology was shaped by underlying concerns about the identity of the Church and the English nation is highlighted, as is the negative reaction of some of Newman's fellow Roman Catholics to his English ethos which endured despite his change of ecclesiastical allegiance.     

On Prayer in Anglican Systematic Theology

For an ecclesial tradition that does not have a particularly strong history of systematic theology, it is curious that several of those currently engaged in the production of large‐scale, multi‐volume projects of systematic theology are Anglican theologians. In this article, I investigate three such projects: Sarah Coakley’s God, Sexuality and the Self: An Essay ‘On the Trinity’, Graham Ward’s How the Light Gets In: Ethical Life I, and Katherine Sonderegger’s Systematic Theology – Vol. 1: The Doctrine of God. In the first section, I examine these examples of systematic theology in light of Stephen Sykes’s analysis of the state of the discipline in Anglican theology. Then, in the second section, I identify a common characteristic shared by Coakley, Ward, and Sonderegger: the grounding of systematic theology in the practice of prayer. I argue that although these contemporary systematicians might not see themselves as enunciating an Anglican systematics, the systematic seriousness they accord to matters of prayer can be interpreted as articulations of the Anglican propensity to grant theological priority to the liturgy. In the final section, I suggest that for all the theological opportunities made available by the systematic reclamation of prayer, these invariably positive embraces of prayer leave little space for what might be called the Schattenseite of prayer. There is a ‘shadow‐side’ to the history and practice of prayer that I argue needs to be appropriately theorized if the category of prayer is to have a future in the discipline of systematic theology.     

Theorizing the (Anglican) lex orandi: A Theological Account

This article investigates the lex orandi, an under-theorized yet central strand of Anglican theological identity. The aim is to provide some theological grounding to the ‘law of prayer’ and is motivated by the question: what, theologically speaking, does the lex orandi do? The first section explores the historical origins of the lex orandi in the Augustinian tradition and then its reception into mainstream Anglican theology. From there, the second section moves beyond Anglicanism by offering a codification of the various operations of the lex orandi, focusing in particular on its role in correcting, communicating and then complexifying Christian belief. The final section explores in further detail the nature of Christian belief as it is re-routed through spiritual practice and takes, as a sort of test case, aspects of the doctrine of creation ex nihilo to display the ‘complexifying logic’ of the law of prayer.     

Practising the Space Between: Embodying Belief as an Evangelical Anglican Student

Abstract

This article explores the formation of British evangelical university students as believers. Drawing on ethnographic fieldwork conducted with a conservative evangelical Anglican congregation in London, I describe how students in this church come to embody a highly cognitive, word-based mode of belief through particular material practices. As they learn to identify themselves as believers, practices of reflexivity and accountability enable them to develop a sense of narrative coherence in their lives that allows them to negotiate tensions that arise from their participation in church and from broader social structures. I demonstrate that propositional belief—in contexts where it becomes an identity marker—is bound up with relational practices of belief, so that distinctions between ‘belief in’ and ‘belief that’ are necessarily blurred in the lives of young evangelicals.     

Some Foucauldian Perspectives on Issues in Human Sexuality

Abstract

This article uses the writings of Michel Foucault to analyse the mechanisms of power operative in the 1991 Anglican Bishop's statement Issues in Human Sexuality. While Foucault does not bequeath a systematic methodology his work vividly illustrates the processes through which ‘the other’ is constructed in the discourse of dominant groups. There are many disquieting examples of these discursive mechanisms operative in the Bishop's statement. The article demonstrates how a regulative world view is produced with the appearance of dispassionate objectivity.     

Sustaining churchgoing young Anglicans in England and Wales: Assessing influence of the home

ABSTRACT

Responding to the problem facing the Church of England, as identified by the Church Growth Research Programme, regarding sustaining churchgoing young Anglicans, and also responding to the Renewal and Reform agenda to address this problem, the present study discusses the roles of three agencies in delivering effective Christian education and Christian formation: local churches, local schools, and the home. Building on a fruitful stream of research within Australia and the UK, the present study drew on two samples of young Anglicans: 2,019 9- to 11-year-old students attending church primary schools in Wales, and 2,323 13- to 15-year-old students attending church secondary schools mainly in England. The data demonstrated that young Anglicans who practised their Anglican identity by attending church did so primarily because their parents were Anglican churchgoers. Moreover, young Anglican churchgoers were most likely to keep going to church if their churchgoing parents (especially mother) talked with them about their faith. The implications from these findings, for an Anglican Church strategy for ministry among children and young people, is that alongside resourcing local churches and promoting deeply Christian schools, it may also be wise for the Church to invest in the education and formation of churchgoing Anglican parents.     

‘Securing the day’s devotion’: the spirituality of John Henry Newman and his Anglican inspirers

John Henry Newman’s spirituality and understanding of prayer was formed and framed by his years as an Anglican, from 1801 until his move to the Roman Catholic Church in 1845, and particularly by the years following his Anglican ordination in 1824. Influenced originally by the aspects of the Evangelical tradition, Newman discovered both the Fathers of the Church and the seventeenth-century Anglican divines. This paper explores the significance for him of the devotional work of three Anglican divines, the Sacra Privata of Thomas Wilson, Bishop of Sodor and Man (1663–1755), the Golden Grove of Bishop Jeremy Taylor (1613–1667), and the Preces Privatae of Bishop Lancelot Andrewes (1555–1626), as encapsulating models of Christian devotion which, as an Oxford Movement leader, he wished to commend to others.     

The Anglican Covenant proposed by the Lambeth Commission 1

Abstract

The Lambeth Commission (2004) proposed a number of short-term and long-term solutions to issues raised by recent and highly controversial developments in the Episcopal Church (USA) and the diocese of New Westminster (Canada). From these events have emerged important questions about the nature of communion between, and the autonomy of, each of the 44 member churches of the Anglican Communion, and the way in which decisions of common concern are made. In order to consolidate this communion, as a long-term project, the Commission proposes the adoption of an Anglican Covenant by all 44 churches of the Communion. This article describes the terms of the proposed Covenant and identifies their provenance, in order to establish that the proposal is for the most part a restatement of classical Anglicanism. Only in serious cases of disagreement which substantially risk the unity of the Communion is the proposal innovative. The article also describes briefly reactions to and possible implementation of the proposed Covenant.     

Scripture,Metaphysics, and Poetry: Austin Farrer's The Glass of Vision with Critical Commentary

This article reviews two books by Robert MacSwain, Assistant Professor of Theology and Christian Ethics at the University of the South, Sewanee, Tennessee, which present and examine the work of Austin Farrer, perhaps the greatest Anglican theologian of the twentieth century. In Scripture, Metaphysics, and Poetry, MacSwain offers a critical edition of Farrer's 1948 Bampton Lectures, The Glass of Vision, printed with six essays which assess and examine the Lectures. In Solved by Sacrifice, he considers how Farrer's conception of what faith contributes to reasoned reflection on the study of God changed over the course of his lifetime. After drawing on the work of Henri de Lubac, E.B. Pusey, and contemporary critics, to reflect on The Glass of Vision, this article will suggest how Farrer's presentation of the form of divine truth in the human mind can illumine MacSwain's discussion of Farrer's religious epistemology.     

Reading and reflecting sacred texts in the presence of the other. An empirical study on the use of ‘scriptural reasoning’ in teacher education

In this article the method of Scriptural Reasoning (SR), a text-based approach to interreligious dialogue between participants of the three Abrahamic religions, was implemented for a teacher education setting at a German university. Not only students with an outspoken religious conviction but also agnostic and atheist students, preparing themselves to become teachers in public schools, were invited into the conversation. The article documents and discusses the qualitative-empirical research in which the SR meetings were embedded. The aim of the article is not to create a hermeneutical theory for SR but rather to explore how SR as a method, with its specific learning tool of text-work, can be turned into a broader didactical model which can be transferred to other learning environments and which can in the long run provide empirical evidence on successful teacher education in multi-religious and multi-worldview societies and schools.     

Transculturality and tradition - renewing the continuous in late modernity

The status and sovereignty of Jerusalem remains one of the most difficult, not to say the most difficult issue to be resolved before a lasting peace can arrive to the Middle East region. This article assumes that any solution to the Jerusalem-issue should be strongly accompanied by a shared vision of it among Jews, Christians and Muslims. In order to explore and elucidate the religious importance and reconciliatory potential of Jerusalem, selected writings by the British scholar and Anglican bishop Kenneth Cragg are examined in light of metaphorical theory (Lakoff &; Johnson). The article demonstrates how the theological and interreligious elasticity of Cragg's approach related to core issues within Christian teaching, and in conversation with the Jewish and Islamic tradition, exhibits an attempt at negotiation and expansion of the meaning of Jerusalem. Such attempts are surely needed if this central metaphor is to be shared among people and traditions with high stakes in the Holy City.     

The Anglican Communion: Idea,Name and Identity

Abstract

In the early nineteenth century, the idea that the United Church of England and Ireland (with the ‘Colonial Church’), the Scottish Episcopal Church and the Protestant Episcopal Church in the USA belonged to each other was (in England at least) a belief advocated by high-churchmen, not an established fact. Their ministries were not interchangeable. The article first traces the growth of the view that they were or should be branches of one communion. The second part surveys the variety of names used for this communion in the earlier nineteenth century. It records use of the name ‘Anglican Communion’ in the modern sense in 1847—more than three years earlier than previously known. Finally, reasons are suggested why the terms ‘Anglican’ and ‘Anglican Communion’ are not found in the Church of England's formal expressions of identity. One is the Church of England's reluctance to view itself as a denomination with a particular (‘Anglican’) identity. Mid-twentieth-century statements to this effect are recorded and defended against more recent criticism; indeed, the author agrees with Michael Ramsey in placing a question mark against the very concept of ‘Anglicanism’. References to the provisionality of the Anglican Communion—most recently by Archbishop Runcie—are cited with approval.     

Theologia Prima—Liturgical Theology as an Ecumenical Challenge to Lutheran Worship Practice

Abstract : The doctrine of justification is of highest importance for Lutheran theology. But regarding their worship practice Lutheran churches seem to be less aware of this priority than Orthodox, Roman‐Catholic and Anglican churches. David Fagerberg, building on Alexander Schmemann, claims the worship service experience is theologia prima, God's action upon God's people. At the same time Andrea Grillo calls the human being an animal ceremoniale stating that liturgy always reminds us that God's action comes first. Can Lutherans building upon this ecumenical liturgical theology find in the worship service the ‘place of justification’?     

The Documents of the Holy and Great Council on Marriage and Fasting

This article offers a critical response to the documents on marriage and on fasting of the Holy and Great Council of the Orthodox Church, which took place in Crete in 2016. It suggests greater attention be given to the concept of oikonomia in contemporary Orthodoxy, both in the context of the issues raised in these two documents and with respect to other contentious issues. In contemporary Orthodoxy, the exercise of oikonomia is understood in different ways. One approach is the legalistic understanding of the term that is employed in the council documents; the second and more traditional approach is to understand oikonomia as discernment of what is true and authentic, even outside the canonical limits of Orthodoxy. The article asks whether such a perspective could characterize the church’s approach to other complex pastoral issues, such as those related to marriage and fasting.