The factor ‘fulfillment model’ and the concept of multivariate personality type

This paper presents a theory of personality integration as a process of fulfillment within the context of a multifactor-system dynamics theory of individuality theory provides an inventory of the invariant factors in six systems: style, value, cognition, affect, sensory and motor. Individual uniqueness exists in the form of different profiles on some 200 dimensions. Similar profiles constitute a relatively small number of personality types characterized by tendencies toward both perfection and actualization. The theory hypothesizes two major types—assimilators and accommodators. Assimilators tend to process information via the individual's high profile dimensions, whereas accomodators tend to process information via both high and low profile dimensions. In general, assimilators process information more efficiently than accommdators, but they are also less flexible and more encapsulated than accomodators in their ability to adapt to the demands of a broad range of situations. The paper includes an analysis of why the concept of type is necessary for a viable theory of personality and how the multivariate concept of personality overcomes the failures of previous conceptualizations.     

‘Hate the sin but not the sinner’: forgiveness and condemnation

Abstract

Forgiveness is traditionally thought of as the forswearing of resentment. Resentment has been argued to be a moral emotion, tightly interrelated with moral protest against a wrongdoing. This has lead to forgiveness being thought of as the forgetting or condoning of wrongdoing. I will argue for a concept of forgiveness that is ‘uncompromising’ for it does not involve giving up one’s judgements about the wrongdoing. I will argue that resentment should be understood as a type of reactive attitude, and that this means that it is not necessarily connected with moral protest. I will show that forgiveness is better understood as the overcoming of reactive attitudes (which includes resentment, but also indignation, anger, and other similar emotions). This will allow for forgiveness to be compatible with maintaining condemnation of wrongdoing.     

‘Warm’ and ‘cold’ personality factors in human sexuality

Human sexual responsiveness in the coital relationship has been found to vary between sexual partners. The present study was conducted to determine: (1) the affect of ‘warm’ or ‘cold’ personalities of the sexual partners on foreplay, afterplay, pre- and post-communication, and (2) ‘warmness’ or ‘coldness’ demonstrated in acts of these criteria in the sexual relationship. Significant differences were found in each instance.     

Reiteration: The ‘Imperative of the Word’ and Echoing the ‘Significative Terms’

Abstract

The act of reiteration is viewed as a therapeutic reply that is especially responsive in the face of what Lacan (1977) and Heidegger (1927/1962) respectively refer to as “empty speech” and “idle talk.” By hearing and selecting those key signifiers and phrasings that bear the client's story of distress, the act of reiteration allows us to focus and address the “subject who speaks” rather than the commonsense storyline itself. As an active and continuing punctuation of the client's direct discourse at the level of the word, the act of reiteration is only the first moment of a more complete narrative reply. But in keeping the therapist ever grounded in the client's direct expressions, it is this first moment of reiteration that leaves the therapist positioned to be responsive to the client's discourse of “rhetorical displacements,” of intimation and allusion, as these “echo” from “elsewhere.”     

The ‘If’ in the ‘What If’

In this paper, I defend the view that any good account of the logical form of thought experiments should contain a conditional. Moreover, there are some reasons to think it should be a counterfactual conditional. First, I defend Williamson’s account of the logical form of thought experiments against a competing account offered by Ichikawa and Jarvis. The two accounts have a similar structure, but Williamson’s posits a counterfactual conditional where Ichikawa and Jarvis’ posits a strict conditional. Williamson’s motivation is related to the problem of deviant realizations, and Ichikawa and Jarvis propose to take care of this problem by enriching the content of the thought experiment in the way we enrich the content of a text of fiction. However, this sort of enrichment is also compatible with Williamson’s account. I then consider a different view, defended by Malmgren, on which a complex possibility claim exhausts our reasoning on typical thought experiments. I argue that this account, leaving out a conditional, fails to represent an important part of our reasoning with thought experiments. This is brought out by reflection on the relationship between thought experiments and similar actual cases and by reflection on the requirement, formulated by Malmgren herself, that our reasoning should have an adequate level of generality.

     

The logo ‘visual thickness effect’: When and why it boosts brand personality

Although the literature suggests that logos impart symbolic meanings via visual elements that influence consumers' early evaluation of brands, few such elements have been studied, with others (e.g., logo thickness) awaiting scholarly investigation. According to the literature, visual thickness seems to influence perception of power and consumers' consequent judgments. This research tests and theorises the influence of the logo visual thickness effect on consumer behaviour. Results of five studies employing more than 4000 MTurk participants and 20 fictitious logos suggest that thick logos boost perception of brand personality mediated by a pronounced perception of brand power. In addition, the logo-thickness-induced perception of brand power is negatively moderated by consumers' level of perceived power of the self. Further, the perception of brand power induced by logo thickness is moderated by consumers' level of visuospatial sketchpad, meaning that people with high (vs. low) visuospatial sketchpad can cancel out the extraneous influence of logo thickness while evaluating the underlying brand, once the stimulus magnitude hits the salience threshold. Theoretical and managerial implications are accordingly provided.     

The ‘Practical Turn’ and the Convergence of Traditions

Abstract

This paper explores the idea that the structure of intentionality is fundamentally the structure of a practice, not the structure of a language, or some quasi-linguistic system of representational entities. I show how and why neo-Fregean theory of content is committed to this practical turn. Mis-representation is often thought to be problematic for the neo-Fregean, but I show not only that it accommodates the phenomena better than the representationalist position, but also that the idea of error that the representationalist wants with empty singular terms is redundant, for it has no role to play in explaining the systematicity of thought.     

Moral judgement and personality differences in ‘problem children’ and delinquents

Three groups of adolescents—delinquent, non-delinquent ‘problem children’ and a control group—completed the Defining Issues Test of moral reasoning and the Eysenck Personality Questionnaire. There were no differences between the three groups on moral reasoning, but the delinquents had significantly higher neuroticism and psychoticism scores and a significantly lower lie score.     

The ‘I’ and the ‘Me’ in self-referential awareness: a neurocognitive hypothesis

The nature of the ‘self’ and self-referential awareness has been one of the most debated issues in philosophy, psychology and cognitive neuroscience. Understanding the neurocognitive bases of self-related representation and processing is also crucial to research on the neural correlates of consciousness. The distinction between an ‘I’, corresponding to a subjective sense of the self as a thinker and causal agent, and a ‘Me’, as the objective sense of the self with the unique and identifiable features constituting one’s self-image or self-concept, suggested by William James, has been re-elaborated by authors from different theoretical perspectives. In this article, empirical studies and theories about the ‘I’ and the ‘Me’ in cognition and self-related awareness are reviewed, including the relationships between self and perception, self and memory, the development of the self, self-referential stimulus processing, as well as related neuroimaging studies. Subsequently, the relations between self and different aspects of consciousness are considered. On the basis of the reviewed literature and with reference to Block’s distinction between phenomenal and access consciousness, a neurocognitive hypothesis is formulated about ‘I’-related and ‘Me’-related self-referential awareness. This hypothesis is extended to metacognitive awareness and a form of non-transitive consciousness, characteristic of meditation experiences and studies, with particular reference to the notion of mindfulness and other Buddhist constructs.     

The Ways of ‘Being’ and ‘Becoming’ Human

We argue that developing integrative models of psychological phenomenon require dealing simultaneously with information-theoretic and meaning making processes at the individual and group levels. Attempts to fuse these across levels based on intentionality become difficult because phenomena at the lower level organisms are conceptualized employing concrete systems language, while in case of human and social systems both concrete and abstracted systems concepts are used. Intentionality also needs to be looked at as arising out of the processes of both being and becoming. Fusing of psycho-and socio-logics necessarily requires taking into consideration psychological processes and notions of intentionality and future within cultural contexts in a more holistic manner. It is also argued that both at personal and collective levels, human intentionality operate as bounded intentionality alternating between states of being and becoming.     

‘Big Five’ personality dimensions and social attainment: Evidence from beyond the campus

Research on the contribution of personality traits to attainment has focused heavily on grades among college students. Conscientiousness emerges consistently as the most powerful personality dimension. However, while university students are a convenient group to study, there remain questions about the generalizability, and utility of examining the link between personality and attainment, in a group that consists mainly of educational high-achievers who have not yet earned an income. In this study, data were instead drawn from a more diverse and representative sample gathered in the British National Child Development Study (NCDS). Regression analyses indicated that, in the general population compared to student samples, Openness and Emotional Stability are stronger predictors of educational attainment and earnings than conscientiousness.     

The ‘Passes-For’ Fallacy and the Future of Critical Thinking

In this paper, I characterize Susan Haack’s so called “passes-for” fallacy, analyze both what makes this inference compelling and why it is illegitimate, and finally explain why reflecting on the passes-for fallacy—and others like it—should become part of critical thinking pedagogy for humanities students. The analysis proceeds by examining a case of the passes-for fallacy identified by Haack in the work of Ruth Bleier. A charitable reconstruction of Bleier’s reasoning shows that it is enlightening to regard the passes-for fallacy as an abuse of the application conditions of the concept of bias, rather than as an egregious case of Hasty Generalization.     

The Meaning of ‘Good’ and the Possibility of Value

Philosophical Studies - Moore held that to call something good is to ascribe a property to it. But he denied that the property could be expressed in non-evaluative terms. Can one accept this view...     

The Quest for ‘Disenchantment’ and the Modernization of Magic

The initial premise of this article is that the lasting influence of nineteenth-century Protestant liberalism on the modern conceptualization of religion has confined our understanding of a variety of traditions to a narrow evolutionary scope in which purer religious forms in line with scientific rationalism are seen as arising out of earlier impure systems akin to magic. The article presents the instrumentality of the Qur'an as an alternative lens through which to acknowledge what has often been labelled as “magic” in Islam. Recognizing that this modern conceptualization of religion has been appropriated as an ideal by Muslim modernist reformists, the article particularly intends to show that, through the use of this alternative analytical instrument, the modernist project of emancipatory “disenchantment” can be viewed as an instance of the modernization of magic just as easily as it can be seen as religious purification, the intention of this exercise being to further problematize our current distinction between religion and magic.     

The Rothko Chapel Paintings and the ‘urgency of the transcendent experience’

Since the Romantic period, painters have no longer made use of traditional Christian iconography to express religious transcendence. Taking their cue from Schleiermacher’s Reden Über die Religion, painters have sought for new, personal ways to express religious transcendence. One example is Caspar David Friedrich’s Monk by the Sea. Rosenblum argues, in his Modern Painting and the Northern Romantic Tradition, that there is a parallel between Friedrich and the abstract expressionist Rothko with respect to the expression to religious transcendence. In this article I investigate how the experience of transcendence that Rothko’s paintings want to evoke is to be described. Is it an experience of the sublime in the Romantic tradition? Is it the evocation of the ultimate in accordance with Tillich’s broad concept of religion? Does it display affinity between Rothko and the first generation of abstract painters such as Kandinsky and Malevich? Or is it a transcendent experience that cannot be situated so easily within the options supplied? After determining Rothko’s understanding of transcendence, some issues will be brought up that could be fruitful for Christian theology.     

‘The snake and the seraph’ – sexual addiction and religious behaviour

The purpose of this article is to explore the relationship between sexual misconduct and religious vocation. Drawing on clinical and ministerial experience the article suggests that most sexual misconduct among religious officials is a combination of sexual addiction and religious behaviour acting as interconnected responses to narcissistic damage. It goes on to outline a reciprocal inter-locking cyclical pattern of behaviour and suggests a treatment strategy that prioritizes four tasks: psycho-education, group work, family of origin exploration, and facilitating access to the components of a good quality of life.     

The glow of Telesphoros: a brief enquiry into the sense of the term ‘mana personality’ and the dynamic of experiences behind it

In this article, I begin by outlining the qualities and attributes associated with experiences of mana, focusing particularly on the way the term ‘mana’ was used by C.G. Jung in his published work. I note that Jung associated mana with the accumulation and transfer of psychic energy (libido), with the appearance and appropriation of elemental fire, and by extension, with the metamorphic experience of constellating consciousness. In this context, informed by Jung’s accounts and modes of expression, the term mana personality becomes a provisional designation for a recurrent dynamic of archetypal experiential configurations whose telos appears to be the reorientation of consciousness to its origin.