More than fantasy: Prosocial daydreams relate to prosocial dispositions and behaviour

The current studies examined the relationship between the penchant to daydream about helping others and prosocial traits and behaviour. We reasoned that fantasising about prosocial acts should be positively associated with a more prosocial disposition and real behaviour. Across both studies, the findings suggest that people who exhibit prosocial characteristics (e.g., empathic concern, fantasy/fictional empathy, moral reasoning) are more likely to fantasise about prosocial behaviour, and these characteristics are reliably associated with increased helping behaviours. From Study 1, the correlational results showed that people higher in agreeableness exhibited a stronger tendency to engage in prosocial fantasising, and empathy, in part, mediated the relationship. The experimental results from Study 2 conceptually support those from Study 1; when prompted to fantasise about prosocial behaviour, those higher in agreeableness and openness to experience engaged in more helping behaviour, whereas in a control condition, no helping differences emerged. Finding that empathic concern was most consistently related to daydreaming is consistent with the theory in that people are more intrinsically motivated to promote other's welfare at a personal cost when they feel empathy. Engaging in prosocial fantasising may increase empathy, which in turn, may enhance one's prosocial disposition and increase one's helping behaviour.     

Sex-role self-concept and attitudes related to occupational daydreams and future fantasies of college women

This study explored the relationship of sex-role self-concept and general attitudes toward women's roles to patterns of career preferences and to career salience among 50 undergraduate women. Sex-role self-concept was measured by the Bem Sex-Role Inventory, and attitudes by the Attitudes Toward Women Scale. Patterns in career preferences were determined by studying the degree of gender dominance in past occupational daydreams as well as in present college major and intended future occupation. Career salience was measured using a content analysis of written future fantasies. Sex-role self-concept was related to past occupational preferences, with masculine-typed women showing a pattern of nontraditional daydreams compared to those of feminine-typed women. Attitude variables were related to present career choices, with liberal women in more male-dominant fields than conservative women. Both self-concept and attitude variables were related to career salience, measured by the proportion of fantasies about the future devoted to work themes. Masculine women showed evidence of more career salience than androgynous or undifferentiated women, and liberal women more than conservative women.     

Archaeology of childhood. Psychoanalytic conditions for realizing childhood daydreams exemplified by Heinrich Schliemann]

The biographical value of Heinrich Schliemann's memories of his childhood has always been disrupted. Following W.G. Niederland, the author characterises the famous archaeologist's powers of recall as instances of hypermnesia and not as retrospective constructs. In addition he shows that ontogenetically the conditions governing the realisation of infant ambitions are bound up with original experiences of happiness, traumatic losses without destruction of psychic substance, attempts at reparation and the preservation of the balance between the reality principle and the pleasure principle. A further factor shown to be involved is the dialectic tension between eros and thanatos. With reference to Freud's concept of the archaic heritage, the phylogenetic conditions and their links with ontogenesis are then identified with a view to elucidating why Schliemann, whose childhood ambition it was to excavate Troy, was later able to realise this boyhood dream.     

On "On what there is"

All sides in the recent debates over the Quine-Putnam Indispensability thesis presuppose Quine's criterion for determining what a discourse is ontologically committed to. I subject the criterion to scrutiny, especially in regard to the available competitor-criteria, asking what means of evaluation there are for comparing alternative criteria against each other. Finding none, the paper concludes that ontological questions, in a certain sense , are philosophically indeterminate.     

On phi-phenomena

The meaning of "phi" in Max Wertheimer 's 1912 article on seen movement (the publication of which marks the beginning of Gestalt psychology) and the import of the article itself were topics of a report in this Journal. The claims made in that report are questioned here, and a different interpretation of phi and the original article is offered.     

论公正

公正的基准是权利。权利在本质上是一种获得性的社会性资格。公正就是这样的原则 :以权利为本位而义务与权利相对等、对称和对应。公正作为美德就是尊重他人的权利和尊重公共规则。公正作为制度伦理首先就是以权利为本位 ,其次是普遍和平等 ,再次是公开、明确和有既定程序。     

On Doubt

Despite the prominence of doubt in philosophy since Descartes, the published philosophical literature includes no extended treatment of the nature of doubt. In this paper, I summarize the main contributions that have been made to the subject and then develop a commonsense functionalist account of doubt by specifying (a significant part of) the functional role of doubt that something is the case. After adding two further wrinkles, I show how the resulting account can be used to address the questions of how doubt is related to belief and whether suspension of judgment can be identified with (some appropriate level or levels of) doubt. Although the account is partisan, it should hold interest for those who favor other positions in the philosophy of mind, since (a) much of the account can be taken on board by those in other camps, and (b) the paper demonstrates how a sufficiently detailed account of doubt can be put to work addressing longstanding questions of interest across philosophical sub-disciplines.