个体差异下的错误记忆研究综述

文章着重从单词和事件两方面对错误记忆的个体差异的研究进行了论述。个体差异如认知方式、人格特征、临床以及暗示、催眠、想像等是诱发错误记忆的重要因素。文章对此进行了比较,认为两种不同的错误记忆可能具有不同的认知加工机制,他们都在一定程度上揭示了错误记忆的本质和特征,并为人们更深入的研究提供了依据。     

错误记忆研究范式评介

文章概括评介了当前错误记忆研究的几种主要范式及其各自可能的认知机制。联想研究范式(包括集中联想研究范式与类别联想研究范式)和无意识知觉范式描述了人们对单词的错误记忆,而误导信息干扰范式和KK研究范式则描述了人们对持续事件的错误记忆。这两类不同的研究范式证实了可能存在不同类型的错误记忆,且可能具有不同的认知加工机制。它们都从一定层面上揭示了错误记忆现象的本质和特征,并为人们进行更深入的研究提供了有效的方法。     

错误记忆的可植入性

错误记忆具有可植入性。植入性错误记忆常常与真实记忆发生混淆, 成为个体经验的一部分, 进而影响人们的思想、态度和行为。植入错误记忆的范式主要有错误反馈技术、想象膨胀、照片修改范式以及盛情-欺骗范式。研究表明, 植入性错误记忆发生在饮食、消费以及攻击行为等活动中。植入性错误记忆与真实记忆的辨别主要包括结果、情绪、持续性以及生理机制四个方面。植入性错误记忆的解释主要有联结观和多阶段模型。目前研究存在许多问题, 包括要求特征、认知反应、范式选取以及实验伦理等。未来研究需要对植入错误记忆方法的有效性、个体特征与错误记忆植入的匹配、植入性错误记忆行为结果的测量以及实际应用等进行探讨。     

压力和认知方式对基于事件错误记忆的影响

运用合作者误导信息干扰范式,通过3个实验探讨了不同压力（引导压力、警告压力和反馈压力）对不同认知方式个体的错误记忆的影响。结果表明：（1）正确引导减少了错误记忆,对改善错误记忆具有积极的作用,而错误引导则增加了错误记忆;（2）在引导压力条件下,社会警告可减少错误记忆,减少误导信息的效应;（3）肯定反馈可减少错误记忆,而否定反馈则明显增加了错误记忆;（4）不同认知方式个体在不同压力下的错误记忆方面存在差异,场依存个体受各种压力影响较大,场独立个体受影响较小。     

交流手势的认知特征

手势是语言交流过程中的一种重要的非语言媒介, 其不仅与语言互动间的关系密切, 而且具有不同的交流认知特征。文章重点归纳和述评了手势和语言交流的关系, 手势相对独立的交流特征, 教育情境中的手势交流。文章具体提出：首先, 手势和语言的共同表达促进了语言的发生和语言的理解、整合和记忆; 其次, 手势一定程度上具有独立的交流性, 手势和语言的“不匹配性”反映了交流信息的变化和交流认知的改变; 最后, 教育情境中教师的手势表达可以引导学生的注意并澄清语言信息, 学生的手势交流有助于促进学习认知过程。未来研究需要进一步探讨手势对于语言交流功能的影响, 语言交流过程中手势交流的优势特征和认知机制, 教育情境中手势交流高效性的认知机制, 手势交流的影响因素、一般特征和个体差异。     

言语-表象型认知风格与外显、内隐记忆的关系

研究探讨言语-表象维度认知风格对外昱、内隐记忆效果的影响。实验采用不同认知风格（言语型和表象型）的被试,以抽象名词和具体名词为测验材料,运用了Jacoby加工分离程序。结果发现：言语-表象维度认知风格对内隐记忆效果的影响与外显记忆不同。（1）表象型被试和言语型被试在识记抽象名词时外显记忆成绩差异显著;（2）言语型-表象型认知风格没有导致内隐记忆的个体差异。     

决策中个体差异研究现状述评

决策中个体差异的研究有助于进一步检验和深化传统决策理论。文章回顾了近十年决策个体差异研究的主要变量（人格、认知能力、认知风格和年龄）和研究结果,并简要总结了该类研究的背景、研究范式和理论意义。这些研究一致发现个体差异变量对决策过程、决策表现等具有影响作用,说明个体差异与决策加工中复杂的人-情境间联系有关。文章提出,未来研究应该综合考虑决策情境、情绪和决策主体的理论模型,以期对个体差异在决策中的作用做出更好解释     

想象膨胀范式下错误记忆的老化效应

通过2个实验探究想象膨胀范式下老年人的错误记忆特点及其认知机制。实验1采用经典想象膨胀实验范式, 考察老年人是否会产生比年轻人更大的想象膨胀错误记忆效应; 实验2引入情景特异性诱导技术, 进一步考察老年人的想象膨胀错误记忆可能的认知机制。研究结果表明：(1)老年人与年轻人均表现出显著的想象膨胀错误记忆, 但老年人并没有比年轻人产生更多的错误记忆; (2)当通过情景特异性诱导技术有效增加了老年人在事件想象过程中的内在细节数量后, 老年人的错误记忆显著上升。该结果揭示对事件情景的想象过程是想象膨胀错误记忆发生的关键环节, 老年人没有表现出明显的老化效应, 主要是由于该群体随年龄增长表现出在回忆/想象情景事件时内部细节缺乏这一特征所致。研究结果支持了建构性情景模拟假说和激活/监测理论。     

动物个体差异研究对人格心理学的贡献

动物个体差异的研究与人格心理学的关系已经引起了很多学者的关注。虽然对动物个体差异有许多相关描述,但文章采用一个广泛的工作定义,即动物在不同的情景下一致表现出来的一套相关行为。对动物个体差异的测量需要考虑物种间的可比较性和物种内的充分性。文章从人格结构的探讨,遗传和环境的作用,理解人格与认知、健康的关系,以及个体与环境的匹配等方面讨论和分析了动物个体差异的研究对人格心理学的可能贡献     

考试焦虑对错误记忆的影响

采用认知考试焦虑量表从550名高一学生中筛选出75名不同考试焦虑水平的学生,运用Deese-Roediger-McDermott范式(DRM范式)诱发错误记忆,考察考试焦虑对错误记忆的影响。结果显示:(1)DRM范式能有效诱发个体对未呈现的关键诱词产生错误记忆;(2)中等考试焦虑水平的学生产生的错误记忆最少;(3)高考试焦虑水平的学生在高唤醒情境下对关键诱词的再认错误率显著高于中、低唤醒情境下的个体。使学生保持中度考试焦虑能减少错误记忆,提高认知成绩。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.