What’s in a Dao?: Ontology and Semiotics in Laozi and Zhuangzi

The present essay examines the conflicting ontological assumptions that one can find behind the word dao in the texts of the Laozi and Zhuangzi and argues that the relative indifference to these texts toward whether or not dao has an ontic reality should not be considered a flaw of early Daoism. Rather, the historical process by which the term dao collects various possible ontological implications can be thought of as a philosophical stance in its own right. That is, if the terms which one is obliged to use in discussing the immaterial necessarily hide, at least as much as they explain, the nature of Being, then it is a reasonable response to decline to ground one??s ethics in an ontology, and that while the resulting philosophy may not qualify as a fully-adumbrated system, this does not diminish its potential usefulness.     

Properties of Being in Heidegger’s Being and Time

Abstract

While it is well known that the early Heidegger distinguishes between different ‘kinds of being’ and identifies various ‘structures’ that compose them, there has been little discussion about what these kinds and structures of being are. This paper defends the ‘Property Thesis’, the position that kinds of being (and their structures) are properties of the entities that have them. I give two arguments for this thesis. The first is grounded in the fact that Heidegger refers to kinds and structures of being as ‘characteristics’ and ‘determinations’, which are just two different words for ‘properties’, in the broadest senses of these terms. The second argument is based on the fact that kinds and structures of being play three roles that properties are supposed to play: they account for similarities between things, they are what predicates express, and they are what abstract nouns refer to.     

Being articulate: Rede in Heidegger’s Being and Time

Being and Time’s emphasis on practical activities has attracted much attention as an approach to meaning not modelled exclusively on language. However, understanding this emphasis is made more difficult by Heidegger’s notion of Rede (‘Articulacy’ or ‘Discourse’), which he routinely characterizes as both language-like and basic to all disclosure. This paper assesses whether this notion can be both interpreted coherently and reconciled with Heidegger’s emphasis on intelligent nonlinguistic behaviours. It begins by identifying two functions of Articulacy – the demonstrative and articulatory – and a potential source of incoherence in Heidegger’s analysis. Having reviewed some standard approaches to Heideggerian Articulacy, I show how Heidegger’s discussion of predicative judgements (‘Statements’) implies that language can be linked with different kinds of content. This allows Heidegger’s analysis to be read coherently, provided Articulacy is understood as having distinct purposive and predicative modes. The final section shows how this reading preserves a close connection between Articulacy and language while accommodating intelligent nonlinguistic behaviours.     

States of Grace: A Relational Context for a Patient’s Coming Into Being

In this paper I explore what I am calling a “state of grace.” I describe how the convergence of a personal life event that left me more vulnerable—and more available—intersected with my patient Ruth’s fortuitous wish to resume a long-terminated treatment. This convergence allowed both my patient and me to repair the impact of early trauma and create a transcendent experience of new growth. The paper narrates how the process that unfolded became the medium through which Ruth, who felt a persistent experience of aloneness, allowed herself to feel, over time, the necessary primal experience of dependency and the subsequent overwhelming experience of basic need.     

The Laozi’s criticism of government and society and a daoist criticism of the modern state

The Laozi expounds a thoroughgoing and sustained criticism of government and society. In this paper, I will demonstrate that although this criticism is addressed to the ancient Chinese state, it can also have some validity for the modern state of today. I will first briefly discuss the metaphysical grounds of this criticism and stress that the ruler should use wuwei in governing. Then, I will examine the Laozi’s criticism of the oppressive governments that use unnatural governing through youwei which increases the state disorder, as well as how this criticism is supported by its metaphysical grounds. Third, I will show that the selfish desires may significantly contribute to the state disorder and that the only one to be blamed for the arousing of them is the ruler. At last, I will attempt to show that this criticism may also to a certain extent be directed toward today’s modern state.     

Imagination in the Zhuangzi: the madman of Chu’s alternative to Confucian cultivation

This paper examines the role of the imagination in the Zhuangzi. There are many avenues through which the various types of imaginations in the Zhuangzi could be investigated, but this paper will concentrate on only one, namely the use of imagination to criticize Confucius’ way. Specifically, the Zhuangzi finds Confucius’ views on virtuosity, moral cultivation, and social roles to include exceedingly limited imagined restrictions. The Daoist classic thereby creates (in a somewhat paradoxical fashion) stories to inspire the imagination of its readers, with the goal of broadening the ways in which people understand morality, society, and themselves. Accordingly, the Zhuangzi suggests that people can ‘zigzag’ through life, temporarily taking on different perspectives or roles, without cultivating a corresponding sense of self. Imagination is key for promoting this type of existential mode of existence—what the Zhuangzi calls ‘genuine’ (zhen 真).     

Fales’s Defense of the Given and Requirements for Being a Reason

Fales defends the doctrine of the given against the Sellarsian dilemma. On his view, sensory experiences, to which one has direct access, can justify basic beliefs. He upholds this view by way of defending an expansive conception of inference, according to which a broadly inferential relation can hold between sensory experiences and perceptual beliefs. The purpose of this paper is to show that Fales’s defense of the given fails. For this purpose, I argue that there are two requirements for being a good reason, and that his conception of direct apprehension faces a serious dilemma with regard to these requirements. In addition, I argue that his expansive conception of inference is unfounded.     

Literature and the Expressions of Being in Merleau-Ponty’s Unpublished Course Notes

In this article I examine Merleau-Ponty’s understanding of the relation between literature, being and perception. I focus especially on two of Merleau-Ponty’s courses at Collège de France: the first course, Le monde sensible et le monde de l’expression, and the unpublished course Sur le problème de la parole. In the former Merleau-Ponty presents a new understanding of perception, according to which being is expressed in perception through the style of movement of the perceived phenomenon. In the latter he advances a notion of literary writing as an expression of the being that is itself expressed to us in perception. Through a reading of Proust’s work, he discusses how the literary writer makes his experience expressive by means of a stylization of what is experienced. Hence, literature expresses perception through an enhancement of the expressiveness that it already contains. This capacity of literature will be the main focus of my investigation.     

The ethical implications of Sengzhao’s concept of the Sage

This paper is an exploration of the ethical significance of Sengzhao’s concept of the sage as exhibited through a Buddhist practitioner’s expanded understanding and cognition of reality. From a philosophical point of view, I aim to show that the ethical significance of his concept of the sage comprises a shift first from ontology to epistemology, and then from epistemology to ethics. I firstly define Sengzhao’s concept of the sage and present a preliminary account of this concept before elaborating on its philosophical aspects. Next, I attempt to illustrate how ethical implications can be derived from Sengzhao’s ethical shift, and lastly, I shed light on the value and significance of this philosophical standpoint within Buddhist philosophy.     

Parental Acceptance and Children’s Psychological Adjustment in the Context of Power and Prestige

On a sample of 313 nine- through 16-year-old Spanish children this study explored the question: Is the relation between paternal versus maternal acceptance and the psychological adjustment of offspring significantly affected by the level of interpersonal power and/or prestige of each parent within the family? The relationship between perceived parental acceptance and children’s psychological adjustment depends on which parent was perceived by children to have higher interpersonal power or prestige than the other. This trend was especially strong in families when mothers were perceived to have both higher power and higher prestige than fathers. The strongest overall contribution to children’s adjustment, however, was made in families where fathers were perceived to have both the highest power and the highest prestige.     

Multiple Variations: Perspectives on the Religious Psychology of Buddhist and Christian Converts in the People’s Republic of China

Based on questionnaires and in-depth interviews, this article describes and systematically analyzes the psychology of the religiosity of contemporary Chinese Buddhist and Christian converts. People convert to a religious faith for a variety of reasons that range from seeking a means of escape to a practical way of coping with life. Religious belief contains subtle and complex factors, such as the interactions between believers and their beliefs, a sense of community among religious believers, conversion of mind and personality, and influence of the religious beliefs on religious believers’ mental health and behavior. This paper seeks to provide an overview of research conducted in the People’s Republic of China about the various motivations and paths to conversion.     

The advantages,shortcomings, and existential issues of Zhuangzi’s use of images

Zhuangzi is considered a creative poet-philosopher because of his use of imaginative images. He used the imaginative images of his system to construct the world of the Dao. He left the essence of material things as they are to speak for the mystery of existence itself, and let them express both the state of and the dream for human freedom. Zhuangzi’s way of using images shows his own lack of the understanding about images, and his lack of adequate assessments. He used images in accord with his own personal preferences and fixed characteristics. He also had a tendency to equate the Dao which he experienced in his mind with the Dao itself. These shortcomings limit his improving and understanding of the Dao, so that his Dao failed to become more open to a wider existence.     

Aristotle’s Notion of ‘Place’ in the Context of Present-day Physics

The article deals with Aristotle’s conception of ‘place’, which is of cruсial importance for his theory of motion. It is shown that in the physics of Aristotle there is no concept of spасe; instead, there is the notion of ‘place’ of a body (topos). Aristotle considered ‘place’ as the first boundary of a body embracing (containing) the body in question. The author shows the incommensurability between the spatial ideas of the Stagirite and the similar ideas of Newtonian physics. The article states that in order to give an adequate reconstruction of Aristotle’s concept of ‘place’ we need to take into account two different levels of consideration: local and global. Places locally separable (from bodies) cannot be separated on the global level. In Newtonian physics, bodies are separable from places on both levels. The nature of parallelism of ideas between Aristotle’s conception of ‘place’ and the notions of space in present-day physics is analysed.     

Animate being: an inquiry into Being in Heidegger’s Being and Time

Continental Philosophy Review - This paper questions the ontological integrity of Dasein as Heidegger specifies Being in Being and Time. It does so with reference to the real-life, real-time...     

Zhuangzi’s Meontological Notion of Time

This article investigates the concept of time as it is laid forth in the Daoist text, the Zhuangzi 莊子. Arguing that authentic time lies with cosmogony and not reality as envisioned by humanity, the Zhuangzi casts off the ontology of the present-now in favor of the existentially creative negativity of Dao 道. As the pivot of Dao, nothingness not only allows us to side-step the issue of temporal directionality, it reflects the meontological nature of Daoist cosmology in general. Framing time in terms of the motion of nothingness, this paper concludes that the authentic time of Dao reveals itself through the principle of creation qua rest. Experiencing such temporal self-grounding, the sage becomes existentially awakened such that temporal ekstases becomes unfathomable.     

God’s Faithfulness and Dementia: Christian Theology in Context

Christian theology concerns the practical, contextual realities of life in the church and the world. What does this mean for a person with dementia? While much dementia care focuses on deficits, this article promotes a different starting point: God’s faithfulness rather than our forgetfulness. Using case studies from residential aged care, opportunities for meaningful pastoral care are explored, inviting us to see in the person with dementia a deep connection with ourselves. Drawn from a theological understanding of God as three persons—Father, Son and Holy Spirit—“person-centered care” invites us into relationships of mutuality and reciprocity not dependent on words. Pastoral care of families is manifest through personal relationships where all aspects of dementia, including death and dying, can be discussed openly. Grounded in God’s faithfulness, the first and final word is love. Hope lies in the belief that we have already been found. We are blessed by the grace of God, called into community where the insightful and the forgetful flourish together.     

Between Good and Evil: Xunzi’s Reinterpretation of the Hegemonic Rule as Decent Governance

This essay investigates Xunzi’s political philosophy of ba dao (Hegemonic Rule). It argues that Xunzi’s practical philosophy of ba dao was developed in the course of resolving the tension between theory and practice latent in Mencius’s account of ba dao. Its central claim is that contra Mencius who remained torn between his ideal political theory of ba dao and the practical utility and moral value of ba dao, Xunzi creatively re-appropriated ba dao as a “morally decent” (if not morally ideal) statecraft, within the parameter of practical Confucian philosophy. After examining the moral and political value of ba dao in both domestic and international governance, the essay concludes by arguing that Xunzi’s defense of ba dao should be understood in the context of what I call “negative Confucianism,” without which the realization of the Confucian moral-political ideal (or positive Confucianism) is impossible.