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“法轮功”现象是在我国实行改革开放、社会主义事业向前发展中出现的一股逆流,它假借科学、健身、民族文化和传统信仰的旗号而泛起封建迷信的沉渣,推行愚昧和盲信,进行非法结社和破坏社会稳定的活动,严重危害到我国社会安定团结的局面和广大群众的身心健康。此外,“法轮功”还在贬低、歪曲和攻击传统宗教的基础上编造出所谓““法轮大法”,从而亦损害了我国正常的宗教信仰及其活动。“法轮功”虽然利用了传统宗教中的一些说法或教义,却绝不可将“法轮功”与宗教混为一谈。因此,我们必须认清“法轮功”推行现代迷信和自我造神运动的本质,严… 相似文献
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从“法轮功”到“天神教”,一些人披着“气功”外衣从事歪理邪说的活动,致使许多人上当受骗,演绎了一出出人间悲剧。这篇文章再次用铁的事实说明了“法轮功”、“天神教”等一些邪教的危害性,提醒人们擦亮眼睛,用真理去战胜歪理邪说,用文明战胜野蛮,用科学 相似文献
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随着“法轮功”一类的伪气功、真迷信的骗术的大曝光,全社会重新兴起了弘扬科学、反对迷信的新风,许多科学家纷纷出来,揭露伪科学的真面目,也有不少报纸设立了用科学战胜迷信的专栏,这表明人们已经开始认识到了重新树立科学的权威的意义,当然是一件大好事。然而,人们在宣扬科学的价值、树立科学的权威之时,又容易走向另外一个极端,似乎科学是万能的,有了科学之猫,迷信之鼠就会狼狈遁逃,从对神灵的迷信又容易走向对科学的迷信。单靠科学真能完全破除迷信吗?一般认为,科学是与理性和知识相联系的,而迷信是愚昧和无知的儿子,人类的发展是从无… 相似文献
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法轮功一种具有民间宗教特点的附佛外道(下)评李洪志︽转法轮︾及其法轮功○陈星桥三、法轮功与民间宗教前二章已说明法轮功既非气功,又非佛法,那它是什么呢?我认为它是一种颇具民间宗教性质及浓厚意识形态内容的新型的现代迷信和附佛外道。法轮功相信在现实世界之外... 相似文献
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近些年来,在中国大地上一度泛滥的有神论、愚昧迷信、伪科学的思潮和活动,严重败坏了我国的社会主义精神文明建设,不仅腐蚀了相当多群众的思想,而且严重侵入到了共产党内。一些共产党员被伪科学深深影响,参与迷信活动,参加宗教活动,甚至参与了祸国殃民的“法轮功”邪教组织的活动。尤其是极少数共产党员领导干部还在其中起到了推波助澜的作用,损害了党的形象,造成了恶劣的社会影响。 相似文献
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随着改革开放的深入和社会环境的变化,一些传统迷信形式的市场已经越来越小,而“现代迷信”却不断变换形式,甚至打着传统文化和现代科学的旗号,借着“舶来”的种种巫术,迷惑和欺骗公众。据一项网上调查显示,80%以上的年轻人根本不相信“巫医跳大神能治好病”这类迷信说法,可是对于披上了时尚外衣的“现代迷信”,他们却丧失了辨别能力。土洋松散结合,中西同流合污,“现代迷信”正在暗流涌动的网络世界里游荡,甚至充斥坊间,招摇过市——现象之一:电脑算命日前,杭州市的一所中学对学生们进行了一项调查,结果有超过10%的中学生迷信“电脑算命”… 相似文献
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近些年来愚昧迷信到处抬头,唯心论和有神论活动频频发生,甚至个别党员干部也参与其中,他们相信唯心论而不信唯物论,在群众中造成很不好的影响。尤其不可思议的是,个别专家学者也参与修练法轮功,信奉李洪志的歪理邪说。他们的这一举动,对一般法轮功的 相似文献
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There is an old but powerful argument for the claim that exhaustive divine foreknowledge is incompatible with the freedom to do otherwise. A crucial ingredient in this argument is the principle of the “Fixity of the Past” (FP). A seemingly new response to this argument has emerged, the so-called “dependence response,” which involves, among other things, abandoning FP for an alternative principle, the principle of the “Fixity of the Independent” (FI). This paper presents three arguments for the claim that FI ought to be preferred to FP.
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Two types of matching designs, static and dynamic, are differentiated. While all matching designs are logically the same in terms of the probability model which determines chance level of performance, an attempt is made to demonstrate that there is an interaction between the tactics, strategies, and actual knowledge ofS and the type of design used which will, in turn, lead to different results even whenS's knowledge is held constant. It is suggested that analogous situations may exist within the framework of the traditional psychometric model.The work reported in this paper was supported by a National Science Foundation Undergraduate Research Participation Grant (NSF-G15797) to the senior author. The authors are indebted to Joel E. Greene for his advice and criticism. 相似文献
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《Canadian journal of philosophy》2012,42(3):303-321
If practical reasoning deserves its name, its form must be different from that of ordinary (theoretical) reasoning. A few have thought that the conclusion of practical reasoning is an action, rather than a mental state. I argue here that if the conclusion is an action, then so too is one of the premises. You might reason your way from doing one thing to doing another: from browsing journal abstracts to reading a particular journal article. I motivate this by sympathetically re-examining Hume's claim that a conclusion about what ought to be done follows only from an argument one of whose premises is likewise about what ought to be done. 相似文献
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