If it walks like a duck: Construct validation of proverb-based personality dimensions

Previous research has investigated the personality-relevance of proverb endorsement. In this previous research, however, participants were provided with additional information to aid them in their interpretations of the proverbial phrases. Although seven proverb-based personality dimensions were revealed, it is not entirely clear whether these dimensions truly reflect dimensions encoded in the proverb domain itself, or whether they reflect, instead, meanings imposed by the definitional context. In this study, college-student participants relied on their own interpretations of proverbial wisdom to guide their endorsements. Significantly, two of the previously reported dimensions - the two that had previously seemed to be the most novel - did not replicate. Five proverb-based dimensions were replicated, however, and the relationships between these dimensions and dimensions assessed by more established personality inventories were explored. This study thus confirms that proverbial wisdom does indeed advocate behavior and beliefs relevant to important dimensions of individual difference.     

The effects of a wisdom intervention in a Christian congregation*

Psychological research on the topic of wisdom is limited in its incorporation of religion and spirituality. This gap in psychological literature may serve to limit a thorough understanding of wisdom. Positive psychology may allow for some rapprochement in wisdom and spirituality. In collaboration with leaders of a local Friends (Quaker) congregation, two studies investigated the effects of a spiritually informed wisdom intervention delivered in the context of a faith community. Participants for Study 1 consisted of 27 young adults (24 completed both the pre and post questionnaire) and a comparison group consisting of 32 young adults. The intervention was designed to increase participants’ abilities in cognitive, affective and moral domains. Significant group by time interaction effects were found among measurements of practical wisdom, post-formal thinking and subjective well-being, with those in the experimental group showing changes in the expected direction. Study 2 involved qualitative analyses of interviews with 15 of the wisdom participants regarding their changing views of wisdom. Themes emerging from the interviews included a multiple-perspectives view of wisdom, the relational nature of learning wisdom, the importance of taking a reflective perspective, and congruence between what one knows and how one lives. Implications for studying wisdom alongside religion and spirituality are considered.     

The value of believing in free will: encouraging a belief in determinism increases cheating

Does moral behavior draw on a belief in free will? Two experiments examined whether inducing participants to believe that human behavior is predetermined would encourage cheating. In Experiment 1, participants read either text that encouraged a belief in determinism (i.e., that portrayed behavior as the consequence of environmental and genetic factors) or neutral text. Exposure to the deterministic message increased cheating on a task in which participants could passively allow a flawed computer program to reveal answers to mathematical problems that they had been instructed to solve themselves. Moreover, increased cheating behavior was mediated by decreased belief in free will. In Experiment 2, participants who read deterministic statements cheated by overpaying themselves for performance on a cognitive task; participants who read statements endorsing free will did not. These findings suggest that the debate over free will has societal, as well as scientific and theoretical, implications.     

大学生智慧内隐认知的实验研究

以55名大学生为被试,采用内隐联想测验(IAT)和单类内隐联想测验(SC-IAT)测量被试对智慧的内隐认知.实验1中,被试对人慧者与良好道德人文素质属性词联结以及物慧者与良好智力思维素质属性词联结的反应速度更快,表明大学生存在人慧者更具备良好道德人文素质和物慧者更具备良好智力思维素质的内隐认知取向;实验2中,被试对智慧者与良好德智属性词联结比愚蠢者与良好德智属性词联结的反应速度更快,表明大学生存在智慧者更兼备良好道德人文素质与良好智力思维素质的内隐认知取向.两项实验中,被试智慧内隐认知效应的性别与专业差异显著.综合两项实验表明,智慧是良好道德人文素质与良好智力思维素质的有机结合;学习与经验影响大学生对智慧的内隐认知.     

Lyin' eyes: Ocular-motor measures of reading reveal deception

Our goal was to evaluate an alternative to current methods for detecting deception in security screening contexts. We evaluated a new cognitive-based test of deception that measured participants' ocular-motor responses (pupil responses and reading behaviors) while they read and responded to statements on a computerized questionnaire. In Experiment 1, participants from a university community were randomly assigned to either a "guilty" group that committed one of two mock crimes or an "innocent" group that only learned about the crime. Participants then reported for testing, where they completed the computer-administered questionnaire that addressed their possible involvement in the crimes. Experiment 2 also manipulated participants' incentive to pass the test and difficulty of statements on the test. In both experiments, guilty participants had increased pupil responses to statements answered deceptively; however, they spent less time fixating on, reading, and rereading those statements than statements answered truthfully. These ocular-motor measures were optimally weighted in a discrimination function that correctly classified 85% of participants as either guilty or innocent. Findings from Experiment 2 indicated that group discrimination was improved with greater incentives to pass the test and the use of statements with simple syntax. The present findings suggest that two cognitive processes are involved in deception-vigilance and strategy-and that these processes are reflected in different ocular-motor measures. The ocular-motor test reported here represents a new approach to detecting deception that may fill an important need in security screening contexts. (PsycINFO Database Record (c) 2012 APA, all rights reserved).     

Further evaluation of antecedent interventions on compliance: the effects of rationales to increase compliance among preschoolers

Functional analyses were conducted to identify reinforcers for noncompliance exhibited by 6 young children. Next, the effects of rationales (statements that describe why a child should comply with a caregiver-delivered instruction) were evaluated. In Experiment 1, 3 participants received the rationales immediately after the therapist's instruction. In Experiment 2, 3 additional participants received more practical rationales immediately before the therapist's instruction. The results indicate that rationales were ineffective for all 6 children. A guided compliance procedure increased compliance for 1 child; contingent access to preferred items with or without response cost increased compliance for the other participants. Although levels of problem behavior varied within and across participants, they were often higher in the rationale and guided compliance conditions.     

Forgetting is effortful: Evidence from reaction time probes in an item-method directed forgetting task

Reaction time (RT) was measured in response to visual detection probes embedded within an item-method directed forgetting paradigm. In Experiment 1, study words were presented individually followed by an instruction to remember (R) or forget (F). Probes were presented at stimulus onset asynchronies (SOAs) of 1,400, 1,800, or 2,600 msec in relation to the study word or memory instruction. After the study trials, a yes-no recognition task measured retention of R and F words. Experiment 2 added a no-word control condition and no-probe catch trials. In both experiments, post-F probe RTs were longer than post-R probe RTs at early SOAs. Confirming that participants attended to the memory instructions, there was a significant directed forgetting effect, with greater recognition of R than of F words. These findings contradict the view that directed forgetting in the item-method paradigm is due to the passive decay of nonrehearsed F items; instead, they are consistent with the view that intentional forgetting in an item-method paradigm occurs via the operation of an active, potentially inhibitory, cognitive process.     

句子启动范式下的道德概念空间隐喻:匹配抑制还是匹配易化?

本研究在四个实验中通过应用句子启动范式来考察道德概念空间隐喻的匹配抑制与匹配易化。实验1中,被试先阅读一个含有垂直空间信息的句子,然后立即对随后出现的一个词进行道德词或者不道德词的分类判断。实验2和实验3分别要求被试关注句子中空间信息的终止位置或起始位置。实验4设置了延迟反应,要求被试在句子消失4秒后再进行词汇分类判断。结果显示,前三个实验都出现了明显的道德概念空间隐喻的非绑定性的匹配抑制,即"下-道德"或者"上-不道德",而在实验4中出现了隐喻的非绑定性的匹配易化,即"下-不道德"。这一结果证实空间信息句子的加工确实能够激活道德隐喻。但是由于句子加工时间较长,如果空间信息与道德概念占用相同的资源,就会导致道德空间隐喻的匹配抑制。如果有足够时间加工句子中的空间信息,就能够启动随后的道德概念加工,出现匹配易化。可见,资源的竞争与激活是道德概念空间隐喻出现匹配抑制和匹配易化的关键。     

Priming interdependence affects processing of context information in causal inference—But not how you might think

Cultural mindset is related to performance on a variety of cognitive tasks. In particular, studies of both chronic and situationally-primed mindsets show that individuals with a relatively interdependent mindset (i.e., an emphasis on relationships and connections among individuals) are more sensitive to background contextual information than individuals with a more independent mindset. Two experiments tested whether priming cultural mindset would affect sensitivity to background causes in a contingency learning and causal inference task. Participants were primed (either independent or interdependent), and then saw complete contingency information on each of 12 trials for two cover stories in Experiment 1 (hiking causing skin rashes, severed brakes causing wrecked cars) and two additional cover stories in Experiment 2 (school deadlines causing stress, fertilizers causing plant growth). We expected that relative to independent-primed participants, those interdependent-primed would give more weight to the explicitly-presented data indicative of hidden alternative background causes, but they did not do so. In Experiment 1, interdependents gave less weight to the data indicative of hidden background causes for the car accident cover story and showed a decreased sensitivity to the contingencies for that story. In Experiment 2, interdependents placed less weight on the observable data for cover stories that supported more extra-experimental causes, while independents' sensitivity did not vary with these extra-experimental causes. Thus, interdependents were more sensitive to background causes not explicitly presented in the experiment, but this sensitivity hurt rather than improved their acquisition of the explicitly-presented contingency information.     

On Becoming Better Human Beings: Six Stories to Live By

What are the conditions required for becoming better human beings? What are our limitations and possibilities? I understand ??becoming better?? as a combined improvement process bringing persons ??up from?? a negative condition and ??up to?? a positive one. Today there is a tendency to understand improvement in a one-sided way as a movement up to the mastery of cognitive skills, neglecting the negative conditions that can make these skills mis-educative. I therefore tell six stories in the Western tradition about conditions for a combined improvement process. The first three stories belong to our cultural ABC: an Aristotelian story about moral wisdom which brings people up from being enslaved by passions and up to a good life of virtues; a Biblical story about God??s word bringing listeners up from a self-centred life and up into creative work as God??s fellow workers, and a short Cave story by Plato about liberation??up from living by common illusions and up to enlightenment from what is perfectly good. The subsequent three stories interpret and actualise these basic stories in different ways: a story about moral wisdom and divine love (Thomas Aquinas), a story about individual freedom and rationality (Immanuel Kant), and a story about the love that builds us up as equal human beings (S?ren Kierkegaard). These stories may directly guide us adults??and indirectly the children and youth who learn from our examples??when we struggle to become better human beings.     

Abstraction increases hypocrisy

Four studies show that an abstract view on moral issues increases moral hypocrisy. In Experiment 1, participants who were directly instructed to take a more abstract view on a moral issue judged the immoral behavior of others more severely than their own immoral behavior, but participants with a concrete view did not. Experiments 2 and 3 induced an abstract view in an indirect manner, by manipulating temporal distance toward the dilemma. In Experiment 4 abstractness was manipulated completely independent from the moral dilemma, by inducing an abstract or a concrete mindset. In all four studies, abstractness consistently increased hypocrisy. The last study also shows that the effect of abstractness on hypocrisy is mediated by the degree of moral flexibility. Together, these studies show that hypocrisy is directly determined by the focus that people have when making a moral judgment.     

道德文本阅读中预期推理的许可效应的眼动研究

元分析表明道德许可效应具有一定的普遍性。为了直接检验这种效应作为认知偏差是否影响道德信息预期推理,本研究结合眼动追踪技术,比较了高/低善良被试在启动积极道德自我前后,阅读道德主题故事结果句的差异。阅读速度的眼动指标表明,启动主效应显著,积极道德结果的预期显著减弱,消极道德结果的预期显著增强,而且善良特质不能抑制这些倾向。这表明启动积极道德自我,会导致道德材料阅读加工速度产生许可效应。     

Dream rebound of suppressed emotional thoughts: the influence of cognitive load

Initial evidence suggests that suppressing a thought prior to sleep results in subsequent dreaming of that thought. The present research examined the influence of cognitive load on dreaming following suppression. In Experiment 1, 100 participants received either a suppression instruction or no instruction for an intrusive thought prior to sleep, and subsequently completed a dream diary. Participants instructed to suppress reported dreaming about the target thought more than controls; dream rebound was predicted by poorer performance on a working memory task. In Experiment 2, 126 participants received either a suppression instruction or no instruction for an intrusive thought prior to sleep, and half of participants also had cognitive load of learning a 9-digit number. Participants receiving the suppression instruction under cognitive load reported greater dream rebound than other participants. These findings indicate that thought suppression prior to sleep leads to dream rebound, and this effect is enhanced by cognitive load.     

道德的轻与重：道德的重量具身效应及隐喻的调节作用

本研究采用行为反应时和事件相关电位(ERP)探讨道德的重量具身效应及“重量-道德”隐喻联结对该效应的调节作用。参考内隐联想测验的逻辑，采用联合分类反应任务，在默认的“重量-道德”隐喻表征情境（实验1）和道德垂直空间隐喻的启动情境（实验2）中，要求被试分别使用轻鼠标和重鼠标对道德/不道德词进行分类判断，考察鼠标重量对道德概念的加工所产生的影响。结果显示，在默认情境中，“重-道德，轻-不道德”的联合分类条件比“轻-道德，重-不道德”条件的分类反应时更短，并伴随有更大的脑电晚期正成分（LPC），而在启动道德垂直空间隐喻后，两种联合分类条件下的反应时和LPC结果出现反转。本研究结果表明道德概念的加工会受到重量经验的影响，“重量-道德”具身效应具有心理现实性，且重量概念与道德概念的隐喻联结引导并调节了这种具身效应。     

What Am I Looking at? Interpreting Dynamic and Static Gaze Displays

Displays of eye movements may convey information about cognitive processes but require interpretation. We investigated whether participants were able to interpret displays of their own or others' eye movements. In Experiments 1 and 2, participants observed an image under three different viewing instructions. Then they were shown static or dynamic gaze displays and had to judge whether it was their own or someone else's eye movements and what instruction was reflected. Participants were capable of recognizing the instruction reflected in their own and someone else's gaze display. Instruction recognition was better for dynamic displays, and only this condition yielded above chance performance in recognizing the display as one's own or another person's (Experiments 1 and 2). Experiment 3 revealed that order information in the gaze displays facilitated instruction recognition when transitions between fixated regions distinguish one viewing instruction from another. Implications of these findings are discussed.     

It’s not just what you say but when you say it: Self-presentation and temporal construal

Three experiments demonstrated that the use and effectiveness of self-presentation strategies are affected by time. In Experiment 1, participants used more indirect self-presentation statements for the distant than near future, but used more direct self-presentation statements for the near than distant future. In Experiment 2, participants for whom indirect self-presentation strategies were made accessible rated a future interview as more temporally distant than those for whom direct self-presentation strategies were made accessible. In Experiment 3, participants rated their self-presentation attempts as more effective if they used direct strategies for the near future and indirect strategies for the distant future. Implications for studying the timing of self-presentation and its relation to temporal construal levels are discussed.     

特征整合与加工深度对道德概念容器隐喻联结的影响

提出了隐喻提取假说将隐喻联结的形成和提取进行分离, 并通过3个实验探究了道德概念与容器空间的隐喻联结及其受知觉加工深度和特征整合程度的影响。实验1采用空间Stroop范式, 实验2a和实验2b均采用启动范式, 实验3a和实验3b均采用加入任务要求的Stroop范式。结果发现：(1)在经典Stroop范式中未发现道德概念与容器空间的隐喻联结; (2)在启动范式中发现, 较深知觉加工深度下道德概念与容器空间存在较弱的隐喻联结; (3)在较高特征整合程度的Stroop任务中, 道德概念与容器空间存在较强的隐喻联结。结果表明：道德概念与容器空间存在道德为内、不道德为外的隐喻联结, 这种隐喻联结在映射上表现为双向性, 并且受到特征整合程度和知觉加工深度的影响, 同时也为隐喻提取假说提供了证据支持。     

Witnesses' failure to detect covert manipulations in their written statements

Law enforcement agencies and legal professionals often have to rely on witness statements. Undetected errors in witnesses' statements, however, could impede the accurate reconstruction of a crime and lead to the incrimination of innocent suspects. Here, we examined whether witnesses can detect manipulations in their written statements. We expect that writing a statement could provide a good means for discrimination between what is truly recalled and what is an error. This is because writing allows to monitor and control the previously produced information. In 3 experiments, participants watched a mock crime film and subsequently provided a written statement of what they had witnessed. Following a delay of several minutes (Experiment 1), 48 hr (Experiment 2), or 1 month (Experiment 3), participants were exposed to and interviewed about their testimony. Unknown to them, they were confronted with statements, which included 4 secretly manipulated details. Participants' missed a substantial number of manipulations in their written statements. Importantly, the detection rates varied as a function of delay (Experiments 1 and 2: 74–89%; Experiment 3: 36%–52%). Detection rates also varied as a function of the type of details that were manipulated. Our findings indicate that writing a statement comes with limited benefits in witnesses' ability to detect errors in their statements.     

Applying the intentional forgetting process to forgiveness

The current research tests the hypothesis that the cognitive process of intentional forgetting can be applied to promote forgiveness. In three experiments, participants read stories set in second person point of view sentence by sentence. Each story included a target conflict sentence. After each sentence, participants saw a cue indicating forget or remember (Experiment 1, n = 89) or important or not important (Experiment 2, n = 123) or control cue (Experiment 3, n = 198). Findings revealed that, among participants who remembered the transgression, being told to intentionally forget the transgression led to increased forgiveness (Experiments 1 & 3). However, being told that the transgression was not important had no effect on forgiveness (Experiment 2). Overall, results are consistent with the hypothesis that an active process of intentional forgetting (as opposed to a passive process of disregarding unimportant information) can promote forgiveness. The interpersonal and clinical applications of these findings are discussed.     

Sweeping dishonesty under the rug: how unethical actions lead to forgetting of moral rules

Dishonest behavior can have various psychological outcomes. We examine whether one consequence could be the forgetting of moral rules. In 4 experiments, participants were given the opportunity to behave dishonestly, and thus earn undeserved money, by over-reporting their performance on an ability-based task. Before the task, they were exposed to moral rules (i.e., an honor code). Those who cheated were more likely to forget the moral rules after behaving dishonestly, even though they were equally likely to remember morally irrelevant information (Experiment 1). Furthermore, people showed moral forgetting only after cheating could be enacted but not before cheating (Experiment 2), despite monetary incentives to recall the rules accurately (Experiment 3). Finally, moral forgetting appears to result from decreased access to moral rules after cheating (Experiment 4).