On the Dao in the Commentary of the Book of Change

The existence of the Dao 道 (the Way), according to the Yizhuan 易传 (the Commentary), is something intangible. The connotation of the Dao is the law of change caused by the interaction between yin and yang. The main functions of the Dao are “to change” and “to generate”. The intangible refers to the law of change caused by the interaction between yin and yang, and the law is expressed by the divinatory symbolic system (卦爻符号, the trigrams or hexagrams). It is through the unique permutation of yin and yang lines of a trigram or hexagram that the law of change is explained as a universal model uniting celestial, terrestrial and human laws. The symbolic system is used to express the universal nature of continual generation of life. __________ Translated from Zhongguo Zhexue Shi 中国哲学史 (History of Chinese Philosophy), 2005(4) by Yun Yufen     

On the irreducibility of the will

This paper criticizes the thesis that intending to do something is reducible to some combination of beliefs and desires. Against Audi's recent formulation of such a view I offer as counterexample a case wherein an agent who wants and expects to V has not yet decided whether to V and hence does not yet intend to. I try to show that whereas belief that one will V is not necessary for intending to V, as illustrated in cases of desperate attempts to V, one cannot intend to V without preferring to V (rather than not V) and thus one cannot intend to V without, in some sense, wanting to V (at least wanting it in preference to not V-ing). The connection of one's intentions with one's objectives, attempts, plans, and hopes is briefly treated, and some influential work by Davidson is criticized.     

The Point of Scientificity,the Fall of the Epistemological Dominos,and the End of the Field of Educational Administration

The point of scientificity, or pos,represents a place in history whereeducational administration was founded as ascience. A pos creates a field of memoryand a field of studies. A pos isepistemologically sustained in its claim forscientific status by a line of demarcation orlod. A lod is supported by truthclaims based on various forms ofcorrespondence. As these forms have beeninterrogated and abandoned, correspondence hasgiven way to coherentism and finally to testsof falsification. As falsification has shownto contain serious flaws when compared to theactual history of scientific discoveries, theentire project of a distinct and unitaryfield known as educational administration isseriously cast into doubt. Contemporaryexaminations in educational administrationdiscourse show that even when the lod hasbeen undermined by epistemological shifts, theinitial pos has remained to supportclaims regarding the project of a ``science ofleadership.' The analysis contained in thisarticle show, however, that when claims of thelod are demonstrably unsustainable, theinitial pos must be similarly abandoned. With that collapse the concept of a fieldis likewise effaced. The epistemologicalalternative is to envision fields ofstudy which do not require a lod, excepton a longitudinal basis to ascertain whether aresearch program shaped and sustained by it isprogressive or regressive. In short, there areno aprori meta-criteria to separate sciencefrom non-science in educationaladministration.     

Strategic Maneuvering with the Intention of the Legislator in the Justification of Judicial Decisions

The author gives an analysis of the strategic manoeuvring in the justification of legal decisions from a pragma-dialectical perspective by showing how a judge tries to reconcile dialectical and rhetorical aims. On the basis of an analysis and evaluation of the argumentation given by the US Supreme Court in the famous Holy Trinity case, it is shown how in a case in which the judge wants to make an exception to a legal rule for the concrete case tries to meet the dialectical reasonableness norm by seeing to it that his standpoint is sufficiently defended according to the requirements of the burden of proof of a judge in a rational critical discussion and how he tries at the same time to be rhetorically convincing for the legal audience by presenting the decision as a choice that is in line with the argumentation schemes and starting points that can be considered as accepted by the legal community in the US and by the US community as a whole.

Searle on the unity of the world

According to mentalism some existing things are endowed with (subjectively) conscious minds. According to physicalism all existing things consist entirely of physical particles in fields of force. Searle holds that mentalism and physicalism are compatible and true—“the world is one”. The aim of this paper is to show that Searle fails to make the compatibility between mentalism and physicalism intelligible. The paper has three parts: first, I criticize drawing an analogy between solidity and consciousness as macro-features of systems with micro-features. Second, I argue that Searle’s defence of the ontological irreducibility of consciousness is terminologically confused and that his argument for the trivial nature of that irreducibility is unsuccessful. Third, I defend Nagel’s argument for the causal irreducibility of conscious minds by answering some of Searle’s objections to it.

Martin Bucer's Assessment of the Canon of the Mass in the Era of the Religious Colloquies

Abstract

In the early part of his reforming career Martin Bucer shared Luther's and Zwingli's contempt for the Canon of the Mass. However, in the era of the religious Colloquies (1540-1546) Bucer argued that it was the practices and theological commentaries associated with the Canon—not the Canon itself—that supported the debased theology of Eucharistic sacrifice prevailing under the papacy. Bucer maintained that the genuine meaning of the Canon was to be found in the writing of the Fathers, the liturgies of the Eastern church and, indeed, in Aquinas’ Summa. Bucer seems to have hoped that the Catholics would admit communion under both kinds and abolish the private Mass in exchange for the retention of a ‘suitably interpreted’ Canon. An outline of this interpretation can be seen in Article Twenty of the Worms-Regensburg Book (1540-1541). It was further developed in Constans dejensio (1543) and De vera et falsa caenae dominicae administratione (1546) both written in the aftermath of the first Colloquy of Regensburg (1541).     

The state of the art and the fate of the earth

A recent review by Nevin of Jonathan Schell's The Fate of the Earth applies a “behavioral perspective” to the problem of species survival in a nuclear age. It is suggested that no perspective, in this context as in others where less is at stake, should dismiss prematurely some useful ideas from other perspectives. A sampling of “cognitive” concepts is offered to illustrate what actions, aimed at resisting species extinction, might follow from them—not instead of, but in addition to, the guidelines for action a behavioral perspective provides.     

Out of the Cave of the Cyclops

ABSTRACT

Despite the deep respect that readers continue to discover in the great twentieth-century texts of hermeneutics, the academic career and reputation of Gadamer's philosophical version has fallen into the shadows; it seems a long time since the heady days that it could claim universality as an intellectual koiné. This decline is a genuine shame, because at the peak of its reputation it held out the promise of returning the power of humanistic judgement to greater recognition against the domination of method in an age of technique. Gadamer teased out the unreflective meta-logic of the Western traditions of prudence as an alternative paradigm and powerful antidote to our rationalist excesses. This paper offers one strategy for salvaging that effort and recuperating an important role for philosophical hermeneutics in the academy.     

On the examination of the role of the episcopalian priest in the pastoral ministry

The purpose of the research was to identify empirically and measurably those dimensions considered important by laity in evaluating their priest. The 83-item questionnaire was developed from existing instruments and from an interview survey carried out on laity from a national selection of Episcopal parishes. 221 parishes responded with complete data. A factor analysis was performed on the data yielding eight useable factors: (a) Pastoral sensitivity, (b) Administrative Skills, (c) Scholarship, (d) Personal Integrity, (e) Innovation, (f) Personal Spirituality, (g) Meaningfulness of Services, and (h) Laity Involvement. The results of the research were seen as a beginning insight into what the laity perceived as important aspects of their parish priest's role, and an instrument to measure these dimensions for further research was produced.     

Correct Responses and the Priority of the Normative

The ‘Wrong Kind of Reason’ problem for buck-passing theories (theories which hold that the normative is explanatorily or conceptually prior to the evaluative) is to explain why the existence of pragmatic or strategic reasons for some response to an object does not suffice to ground evaluative claims about that object. The only workable reply seems to be to deny that there are reasons of the ‘wrong kind’ for responses, and to argue that these are really reasons for wanting, trying, or intending to have that response. In support of this, it is pointed out that awareness of pragmatic or strategic considerations, unlike awareness of reasons of the ‘right kind’, are never sufficient by themselves to produce the responses for which they are reasons. I argue that this phenomenon cannot be used as a criterion for distinguishing reasons-for-a-response from reasons-for-wanting-to-have-a-response. I subsequently investigate the possibility of basing this distinction on a claim that the responses in question (e.g. admiration or desire) are themselves inherently normative; I conclude that this approach is also unsuccessful. Hence, the ‘direct response’ phenomenon cannot be used to rule out the possibility of pragmatic or strategic reasons for responses; and the rejection of such reasons therefore cannot be used to circumvent the Wrong Kind of Reason Problem.

Tool use and the distalization of the end-effector

We review recent neurophysiological data from macaques and humans suggesting that the use of tools extends the internal representation of the actor’s hand, and relate it to our modeling of the visual control of grasping. We introduce the idea that, in addition to extending the body schema to incorporate the tool, tool use involves distalization of the end-effector from hand to tool. Different tools extend the body schema in different ways, with a displaced visual target and a novel, task-specific processing of haptic feedback to the hand. This distalization is critical in order to exploit the unique functional capacities engendered by complex tools.

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An evaluative study of the role of the grandparent in the best interests of the child

Abstract

Most custody decisions are made in courts hewing to the concept “the best interests of the child. “Most professionals agree that children suffer from a fractured family situation; they disagree on the degree to which children suffer at various stages of growth and development. There is a lack of agreement as to what constitutes a child's best interests. Recent research suggests that grandparents may play a very significant role in the entire life cycle of children. The legal position of grandparents in custodial matters remains somewhat ambiguous. Recently legislation has granted grandparents the right to seek visitation. This represents an awareness on the part of the court that grandparents and grandparenting may be a significant factor in actualizing the best interests of the child.     

Tracing the source of the idea of time in Yizhuan

By examining the propositions “waiting for the proper time to act”, “keeping up with the time”, “accommodating oneself to timeliness”, and “the meaning of a timely mean”, this paper examines the relationship between the idea of time conceived of in Yizhuan 易传 (Commentaries to the Book of Changes), Zuozhuan 左传 (Annals of Spring and Autumn with Zuo Qiuming’s Commentaries) and Guoyu 国语 (Comments on State Affairs) as well as the related thoughts of Confucianism, Daoism and the Yin-Yang School. It holds that on the foundation established by its predecessors, Yizhuan elevated time to its own category and made the first steps in establishing a theoretical system for time, making an important contribution to the enrichment and deepening of philosophical thought in the pre-Qin period.     

On the nature of the conjunction fallacy

In a seminal work, Tversky and Kahneman showed that in some contexts people tend to believe that a conjunction of events (e.g., Linda is a bank teller and is active in the feminist movement) is more likely to occur than one of the conjuncts (e.g., Linda is a bank teller). This belief violates the conjunction rule in probability theory. Tversky and Kahneman called this phenomenon the “conjunction fallacy”. Since the discovery of the phenomenon in 1983, researchers in psychology and philosophy have engaged in important controversies around the conjunction fallacy. The goal of this paper is to explore the most important of these controversies, namely, the controversy about the nature of the conjunction fallacy. Is the conjunction fallacy mainly due to a misunderstanding of the problem by participants (misunderstanding hypothesis) or is it mainly due to a genuine reasoning bias (reasoning bias hypothesis)? A substantial portion of research on the topic has been directed to test the misunderstanding hypothesis. I review this literature and argue that a stronger case can be made against the misunderstanding hypothesis. Thus, I indirectly provide support for the reasoning bias hypothesis.     

Using the antisaccade task to investigate the relationship between the development of inhibition and the development of intelligence

A number of authors have proposed models of cognitive development that explain improvements in intelligence over the course of childhood via changes in the efficiency of inhibitory processes ( Anderson, 2001 ; Bjorklund & Harnishfeger, 1990 ; Dempster, 1991 , 1992 ; Dempster & Corkill, 1999a ; Harnishfeger, 1995 ; Harnishfeger & Bjorklund, 1993 ). A review of the literature reveals little empirical support for the thesis. This is largely due to a failure to distinguish between age‐related and non‐age‐related changes in both inhibitory ability and intelligence. Empirical evidence is presented from a developmental study employing the antisaccade task to provide support for the role of inhibitory processes in the development of intelligence. Additionally, a case is made for a functional difference underlying antisaccade errors that are subsequently corrected and those that remain uncorrected.     

A meta-analysis of the effectiveness of the low-ball compliance-gaining procedure

IntroductionThe low-ball (Cialdini et al., 1978)¹ is a compliance-gaining technique consisting of making an attractive initial offer to get a person to agree to the request and then making the terms less favorable (target request).Objective and methodsThe effectiveness of this technique was evaluated in a meta-analysis using 17 references, 23 studies, 44 subgroups and a combined sample size of 4733.ResultsAnalysis reported a weighted mean correlation coefficient of r = .16 and a weighted mean odds ratio of OR = 2.47. Moderator analysis reported that the low-ball was more efficient with a high cost request in terms of effort for the participant and when the solicitation of the target request is deferred.ConclusionThese findings appeared congruent with commitment theoretical explanation of the low-ball.     

Restating the role of phenomenal experience in the formation and maintenance of the Capgras delusion

In recent times, explanations of the Capgras delusion have tended to emphasise the cognitive dysfunction that is believed to occur at the second stage of two-stage models. This is generally viewed as a response to the inadequacies of the one-stage account. Whilst accepting that some form of cognitive disruption is a necessary part of the aetiology of the Capgras delusion, I nevertheless argue that the emphasis placed on this second-stage is to the detriment of the important role played by the phenomenology underlying the disorder, both in terms of the formation and maintenance of the delusional belief. This paper therefore proposes an interactionist two-stage model in which the phenomenal experience of the Capgras patient is examined, emphasised, and its relation to top-down processing discussed.

How magic survived the disenchantment of the world

This article argues that the process described by Max Weber as the ‘disenchantment of the world’ is compatible with the continued vitality of ‘the occult’ in contemporary western culture. Focusing on the example of ‘hermetic’ magical traditions in western culture before and after the pivotal period of the Enlightenment, the article analyses the relation between continuity and change in the development of these traditions from three angles: their theories of magical efficacy, the nature of their practices and the ways in which magicians seek to legitimate magic to the wider society as well as to themselves. The discussion demonstrates that the transformation of magic under the impact of modernization and secularization resulted in the paradoxical phenomenon of a ‘disenchanted magic’. The article concludes by proposing a theory that explains why it is actually quite natural for magic to have survived the disenchantment of the world.     

Further Analysis of the Discriminate Validity of the Parenting Scale

The psychometric properties of the Parenting Scale (PS), a measure employed to identify use of dysfunctional strategies for managing child misbehavior, were examined. Parents of 75 children ages 2 to 12 (45 in the clinic-referred and 30 in the community sample group) completed the PS and a measure of child misbehavior. Mean scores were significantly higher for parents in the clinic-referred group on the PS Total, Laxness, and Overreactivity scales. However, there were no between-group differences in the number of parents who scored at or above a cutoff score designed to identify “clinical significance” on any PS scale. Reported parenting strategies were associated with reported child misbehavior regardless of group status; associations were not stronger depending on referral status. Results support the ability of the PS to discriminate between referred and community sample families. However, the PS scales were not precise in identifying clinically significant variations in parenting practices. Portions of this work were presented at the 2004 convention for the Association for the Advancement of Behavior Therapy, New Orleans, LA.     

The philosophy of science at the turn of the millenium

Abstract

Central to a new, or ‘resolute’, reading of Wittgenstein’s Tractatus LogicoPhilosophicus is the idea that Wittgenstein held there an ‘austere’ view of nonsense: the view, that is, that nonsense is only ever a matter of our failure to give words a meaning, and so that there are no logically distinct kinds of nonsense. Resolute readers tend not only to ascribe such a view to Wittgenstein, but also to subscribe to it themselves; and it is also a feature of some readings which in other respects are clearly not Resolute. This paper forms part of a reply to Hans-Johann Glock’s work in which he argues (in part) that Wittgenstein in the Tractatus held a view of nonsense other than the austere view. Instead, Glock argues, Wittgenstein there held that there are many logically distinct kinds of nonsense. Here, I outline and defend the austere view, together with its attribution to the early Wittgenstein, against a number of Glock’s criticisms, and focussing especially on Wittgenstein’s reformulation in the Tractatus of Frege’s context-principle.