Merton’s Melancholia: Mother,Monasticism, and the Religion of Honor

In this first of several successive articles on Thomas Merton, the author interprets Merton’s vocational call, identity conflicts, and radical asceticism in light of the psychoanalytic study of Donald Capps, Erik Erikson, and Sigmund Freud. The author argues that Merton’s early identity and religious development formed deep conflicts in his psyche. These conflicts remained unconscious and unresolved, leading to disastrous consequences. This article examines Merton’s life until his affair with Margie Smith in 1966.     

Psychoanalytic enlightenment and the greening of diplomacy

The author reviews aspects of psychoanalytic theory which have helped him in his career as an American diplomat and political analyst. He cites the works of Erikson (1950, 1968, 1969), Volkan (1979, 1987), and Mack (1979, 1983) as especially helpful, and praises the late Jeanne Knutson, founder of the International Society of Political Psychology, for her work on the psychology of victimhood. The role and function of completed and incomplete mourning are discussed as fundamental aspects of unresolved ethnic and sectarian conflict, and the importance of asking and granting forgiveness in the resolution of violent political conflict is explored. The paper ends with a specific application of the meaning of forgiveness in the relationship between Christians and Jews.     

The Verbal Portrait: Erik H. Erikson’s Contribution to Psychoanalytic Discourse

This article makes the case that Erik H. Erikson developed a form of psychoanalytic discourse—the verbal portrait—which, although not unprecedented, became a focal feature of his work, and the testing ground for the cogency of his major contribution to psychoanalysis (the concept of identity). It suggests that Erikson was inspired to develop the verbal portrait because he came to psychoanalysis from art and was, in fact, a portrait artist. Drawing especially on the work of Richard Brilliant, it presents the view that a portrait is a portrayal of the subject’s identity and goes on to show how Erikson’s memorial to the cultural anthropologist Ruth Benedict is representative of the verbal portrait.     

Encounter with death: The thought of Robert Jay Lifton

Robert Jay Lifton begins his work in the psychosocial framework that he takes over from Erik Erikson. Lifton's thought is based upon a central paradigm—death and the continuity of life. Lifton makes important contributions with his five modes of symbolic immortality and with his investigation of the psychological themes in survivors. The origins and limits of Lifton's thought are critically examined.     

Interpersonal circumplex

The social and intellectual climate of the late 1940s and early 1950s in America helped nourish humanistic, person-centered views of human behavior. During that time, psychologists such as Gordon Allport, Abraham Maslow, David McClelland, Harry Murray, and Carl Rogers emphasized the positive growth potential in human character. The psychiatrist Harry Stack Sullivan proposed that personality can best be understood within the context of interpersonal transactions, and he provided a practical, street-smart understanding of psychiatric symptoms that was quite an advance over the traditional medical and psychoanalytic viewpoints. These ideas, along with the concept of dimensionalizing traits rather than categorizing them, inspired my colleagues and I to conduct our cooperative work on the interpersonal circumplex, which culminated in the publication of my monograph. Interpersonal Diagnosis of Personality (Leary, 1957).     

Commentary

The social and intellectual climate of the late 1940s and early 1950s in America helped nourish humanistic, person-centered views of human behavior. During that time, psychologists such as Gordon Allport, Abraham Maslow, David McClelland, Harry Murray, and Carl Rogers emphasized the positive growth potential in human character. The psychiatrist Harry Stack Sullivan proposed that personality can best be understood within the context of interpersonal transactions, and he provided a practical, street-smart understanding of psychiatric symptoms that was quite an advance over the traditional medical and psychoanalytic viewpoints. These ideas, along with the concept of dimensionalizing traits rather than categorizing them, inspired my colleagues and I to conduct our cooperative work on the interpersonal circumplex, which culminated in the publication of my monograph. Interpersonal Diagnosis of Personality (Leary, 1957).     

Human Development and Pastoral Care in a Postmodern Age: Donald Capps,Erik H. Erikson,and Beyond

This article discusses Donald Capps’s use of Erik H. Erikson’s life-cycle theory as the basic psychological framework for his theory of pastoral care. Capps was attracted to Erikson’s existential-psychological model, his hermeneutic approach, and his religious sensitivity. Capps’s thought develops from first exploring biblical foundations for using Eriksonian theory for pastoral care to gradually embracing certain postmodern features. The article concludes with reflections on the usefulness of Erikson’s life-cycle theory and Capps’s work for contemporary pastoral care.     

Blockages in therapy

Compiled and edited from lectures on psychoanalytic technique given by the late Karen Horney at the American Institute for Psychoanalysis during the years 1946, 1950, 1951 and 1952. Further lectures in this series will appear in subsequent issues of the Journal.     

The quality of the analyst's attention

Compiled and edited from lectures on psychoanalytic technique given by the late Karen Horney at the American Institute for Psychoanalysis during the years 1946, 1950, 1951, and 1952. Further lectures in this series will appear in subsequent issues of the Journal.     

Lies,Damned Lies,and Genocide

This article analyzes the claim that “deliberate denial [of genocide] is a form of aggression that ought to be regarded as a contribution to genocidal violence in its own right.” Its objective is to demonstrate that the claim is substantially correct: there are instances of genocide negation that are genocidal acts. The article suggests that one such instance is contained in a letter sent to Professor Robert Jay Lifton by Turkey's ambassador to the United States. The article is divided into three parts. In the first part, it delineates and discusses the unexpected contents of the letter to Lifton. In the second, it primarily deals with three topics: lying, genocide, and Austinian performatives. In the third part, it takes the points made in the second part and applies them to the contents of the letter to Lifton, and demonstrates that the letter is an instance of genocide negation that is genocidal.     

Interpretations

Compiled and edited by Ralph Slater from lectures on psychoanalytic technique given by the late Karen Horney at the American Institute for Psychoanalysis during the years 1946, 1950, 1951 and 1952. Further lectures in this series will appear in subsequent issues of the Journal.     

The Mother Relationship and Artistic Inhibition in the Lives of Leonardo da Vinci and Erik H. Erikson

In four earlier articles, I focused on the theme of the relationship of melancholia and the mother, and suggested that the melancholic self may experience humor (Capps, 2007a), play (Capps, 2008a), dreams (Capps, 2007c), and art (Capps, 2008b) as restorative resources. I argued that Erik H. Erikson found these resources to be valuable remedies for his own melancholic condition, which had its origins in the fact that he was illegitimate and was raised solely by his mother until he was three years old, when she remarried. In this article, I focus on two themes in Freud’s Leonardo da Vinci and a memory of his childhood (1964): Leonardo’s relationship with his mother in early childhood and his inhibitions as an artist. I relate these two themes to Erikson’s own early childhood and his failure to achieve his goal as an aspiring artist in his early twenties. The article concludes with a discussion of Erikson’s frustrated aspirations to become an artist and his emphasis, in his psychoanalytic work, on children’s play. Donald Capps is Professor of Pastoral Psychology at Princeton Theological Seminary. His books include Men, Religion, and Melancholia (1997), Freud and Freudians on Religion (2001), and Men and Their Religion: Honor, Hope, and Humor     

Margaret R. Miles’ Augustine and the Fundamentalist’s Daughter: An Eriksonian Perspective

My perspective on Margaret R. Miles’s Augustine and the Fundamentalist’s Daughter is informed by Erik H. Erikson’s life cycle model (Erikson 1950, 1959, 1963, 1964, 1968a, b, 1982; Erikson and Erikson 1997) and, more specifically, by my relocation of his life stages and their accompanying human strengths (Erikson 1964) according to decades (Capps 2008). I interpret Miles’s account of her life from birth to age forty as revealing the selves that comprise the composite Self (Erikson 1968a) that come into their own during the first four decades of the life cycle, i.e., the hopeful, willing, purposeful, and competent selves     

Interpretation as Freud's specific action,and Bion's container‐contained

This is a paper showing how a concept central to the work of Wilfred Bion, and one of Klein's important recommendations concerning the practice of analysis with adults and small children, can both be seen in the light of Freud's earliest formulation of the origin of anxiety and the mother's first responses to her infant in distress. In the paper I suggest that these clinically influential concepts of Klein and Bion show an underlying consistency and affinity with Freud's early ideas about the management of anxiety in the mother‐infant relationship, described in two of his pre‐psychoanalytic writings, How Anxiety Originates (1894b), and The Project for a Scientific Psychology (1950 [1895]). The specific mode of operation of psychoanalytic interpretation is clarified by the comparisons made, with no attempt to suggest that Klein or Bion based their concepts upon these particular early formulations of Freud's.     

Erik H. Erikson

In this article Erik H. Erikson’s concept of identity is discussed in its various aspects. Erikson’s pioneer achievement in this field made him a mentor for recent theories of self and narcissism, psycho-social and psycho-historical approaches in psychoanalysis. In some respects Erikson’s concept of identity may have lost its social basis in the age of postmodernism, yet he remains a classic of the entire identity research, whose fruitful contributions still cannot be circumvented.     

Mutual Regulation,Mentalization, and Therapeutic Action: A Reflection on the Contributions of Ed Tronick to Developmental and Psychotherapeutic Thinking

This article celebrates Ed Tronick’s contribution to psychodynamic developmental psychology. Tronick’s ideas have implicitly and explicitly influenced late 20th-century and early 21st-century psychoanalytic thinking, and his contribution is here acknowledged in relation to the work on the developmental ideas concerning mentalizing. Tronick’s (1989, 2007) mutual regulation model (MRM) is outlined and examined from the point of view of the attachment-theory-based mentalization model of interpersonal interaction and psychopathology. The article identifies common ground between clinical implications of Tronick’s MRM and the mentalization model as independent but complementary ways of expanding ideas originating in attachment theory, and highlights ways in which the MRM provides greater clarity for several concepts which are frequently used in writings about mentalizing such as the background of safety and the holding environment.     

The Perils of Shape Shifting: Harry Potter and Christian Fundamentalism

Some conservative Christians have condemned the Harry Potter series, claiming that the stories lure children into witchcraft and contain a completely relative morality. In this article, I posit that both of these concerns are deeply related to fundamentalist Christians’ perceptions of appropriate selfhood. Employing Robert Jay Lifton’s work on the evolving shape of postmodern personalities, I demonstrate that J. K. Rowling’s portrayal of magic is what Lifton would call “symbolic self-projection.” In so doing, I will show that these fundamentalist concerns are really objections to the notion that a “centered self” is the locus of moral control. The divide between the world of Harry Potter and that of fundamentalist Christians is really a struggle over the appropriate shape of the human personality.     

The “Reversal of Generations” Phenomenon as Illustrated by the Lives of John Henry Newman and Abraham Lincoln

The psychoanalytic concept of the “reversal of generations,” in which one identifies with a grandparent as the primary parental authority in one’s life, is used to shed light on the role that John Henry Newman’s paternal grandmother played in his decision to become a priest in the Church of England and in his subsequent conversion to the Church of Rome; and on the role that Abraham Lincoln’s maternal grandfather played in his understanding of a husband’s obligation of faithfulness to his wife and of his presidential role in combating Southern secession but avoiding retribution. The writings of Erik H. Erikson are used to explore the role of the grandparent in legitimating critical acts of self-determination.     

W. V. Quine’s “Two Dogmas of Empiricism”

True to the spirit of Topoi’s Untimely Reviews section, the present essay is a work of the counterfactual imagination. Suppose that Quine’s “Two Dogmas” had been written and published in the late 1990s rather than the early 1950s. What, in those circumstances, would philosophical commentary look like, especially against the marked developments in Quine’s philosophy in that same period? In short, how would Quine’s “Two Dogmas” stand up as a late 1990s paper rather than an early 1950s paper? Answering that question is my task here.     

Shame,Ministry, and Theological Education: Leaves from the Notebook of a Defiant Seminarian

Many young adult Christians are highly influenced by relativism of all sorts, which can lead them to a state of doubt. If they voice their doubts too loudly, they are often shamed and abandoned by their elder Christians who do not have (or, perhaps better, do not voice) these doubts. I suggest that those of us involved in youth ministry must meet our youth where they are at, that is, meet them in their doubt, which is not, in my view, a bad place to be. This article focuses on a psychoanalytic understanding of shame and draws from the work of Donald Capps, Erik H. Erikson, Heinz Kohut, and D. W. Winnicott.