The veil and its materiality: Muslim women’s digital narratives about the burkini ban

ABSTRACT

In the summer of 2016, around 30 French cities banned the burkini—swimwear used by Muslim women that covers the entire body and head—from public beaches. French authorities supported the ban by claiming that the burkini was unhygienic, a uniform of Islamic extremism, and a symbol of women’s oppression. Muslim head-coverings, including the burkini, are religious objects whose materiality points to complex semantic meanings often mediated in Internet discourses. Through a qualitative analysis of visual and textual narratives against the burkini ban circulated by Muslim women, this article looks at the way digital media practices help counteract stereotypes and gain control of visual representations. Muslim women focus on two main topics: 1) they challenge the idea of Muslims being ‘aggressors’ by describing the burkini as a comfortable swimsuit not connected with terrorism; 2) they refuse to be considered ‘victims’ by showing that the burkini holds different meanings that do not necessarily entail women’s submission. Muslim women’s digital narratives positively associate the materiality of the burkini with safety and freedom and focus on secular values rather than religious meanings.     

Ways of thinking about being: Explorations in ontology

This paper briefly explores Merleau-Ponty's notions of body subject and flesh in order to draw out some of the implications of his work for an understanding of key aspects of non-Western worldviews, notably that of Australian aboriginal people. Focusing specifically on the concept of materiality, I argue that its elaboration as flesh in Merleau-Ponty's work constitutes an important conceptual link with non-atomistic accounts of being and world, accounts characteristic of some indigenous peoples. Writing as a non-aboriginal and a relative newcomer to the study of aboriginal beliefs, I address the issue of possible contributions such understandings may make to solutions to problems we face in future both as individuals and as educators.     

Preconditions for Normative Argumentation in a Pluralist World

A problem arises, both for philosophy and for argumentation theory, in a pluralist world where people hold widely different beliefs about what to do. Some responses to this problem, including relativism, might settle but do not provide any criteria for resolving such differences. Alternative responses seek a means of resolution in universalist, culture-neutral criteria which must be invoked in assessing all human action. A philosophically adequate account of universalism would contribute to an ideal of critical rationality, as well as to the ideas of field-invariance and of convincing, as opposed to persuasive, argumentation. The account's adequacy would require universality both in form and in content. Universality in form is secured by seeking universal preconditions for practical reasoning in general, rather than specifically for morality. Universality in content is harder, and candidates such as freedom, autonomy and health are problematic. An alternative content is provided by the proposition that the satisfaction of material preconditions is necessary for the performance of any action whatever. Neglect of these preconditions may constitute a fallacy in the extended sense found in argumentation theory, and assumptions about them should form part of the point of departure for any practical deliberation.     

‘He is among us,get it into your head,he is alive and always here’: saintly presence at the pilgrimage centre of Padre Pio and the importance of ‘being there’

The paper will focus upon the issue of saintly presence and the ways in which this is felt, experienced and enacted at the pilgrimage centre of Padre Pio. This issue will be examined in relation to the material and spatial structures of the pilgrimage centre and in particular the Sanctuary of Santa Maria delle Grazie, at the crypt of which the tomb of Padre Pio was until recently emplaced. In examining the issue of saintly presence in relation to the sanctuary's materiality, the paper will also explore the relationship of two of the dimensions Eade and Sallnow ([1991] 2000, ‘Introduction’, in Contesting the Sacred: The Anthropology of Christian Pilgrimage., 2nd ed., edited by John Eade and Michael J. Sallnow, 1–29, Urbana: University of Illinois) propose for the examination of pilgrimage, namely person and place. Drawing on ethnographic data gathered during fieldwork (2004–2005), it will argue that the feeling of saintly presence is mainly generated by the knowledge people have of Padre Pio having lived and being buried there. This knowledge shapes their pilgrimage experience.     

‘Resacralising’ secular space: new churches in a northern city, 1980–2012

This article explores the way new church congregations in a city in northern England, the city of York, are using religious and non-religious spaces in which to meet. These new congregations show a diverse approach to the material realm and especially to sacred space. Some use existing church buildings, some build their own structures. But many use a range of buildings: schools, community centres, a pub or the garage of a private house. An examination of these structures offers insights into ways in which faith engages with wider social realities and into contemporary religious history. This article will focus primarily on Britain, but casts an eye to developments elsewhere.     

Response

Abstract

One of the last taboos in the public representation of sexuality seems to be the sexuality of elderly people, notwithstanding considerable changes in their actual levels of sexual activity. Dresen's film Cloud 9 breaks this taboo telling the story of a passionate relationship between two people in their sixties/seventies. The protagonists' differing perceptions of how to live the time that remains to them, and how to acknowledge and realize their desires and the passion of their bodies marked by time and experience, shows the ethical issues implied in the story without providing easy answers. Viewers are left to struggle with these questions, not least because identification with the protagonists is disrupted at the same time as it is encouraged by the film.     

Development of the Sports Performance Inventory: A Psychological Measure of Athletic Potential

The current study extends existing sport psychology research by developing a more comprehensive athlete attitudinal survey—the Sports Performance Inventory (SPI). A multiple item survey consisting of sport-related attitudinal items was distributed to 274 students enrolled in a large Division I Midwestern university. A principal components analysis with varimax rotation performed on the original survey items resulted in an 83 item survey with six interpretable factors: Competitiveness, Team Orientation, Mental Toughness, Emotional Control, Positive Attitude, and Safety Consciousness. All subscales demonstrated adequate item discriminability and internal consistency. Important statistically significant differences between college/novice and male/female athletes were found: (1) College athletes were found to have a higher SPI composite than novice athletes; (2) College athletes were found to have a more positive attitude than novice athletes; (3) College athletes were more competitive than novice athletes; (4) Females were more team oriented than males; and (5) Novice males were more competitive than novice females, while college females were more competitive than college males. Implications of these findings and suggestions for future research are discussed.     

国内外农村医疗保障的政府规制比较分析

运用政府规制理论,从政府规制机构、政府规制标准和对筹资的规制三个方面对国内外农村医疗保障中的政府规制进行比较分析,从而启发我们要精简规制机构,提高规制效率;完善规制标准,提高规制效力;用法律来规制各级政府对医疗保障补助资金的转移支付。     

Book Reviews

John Arnold, Cary Cooper and Ivan T. Robinson, Work Psychology Jan Te Nijenhuis, Comparability of Test Scores for Immigrants and Majority Group Members in the Netherlands David A. Nadler with Mark B. Nadler, Champions of Change: How CEO’s and their Companies are Mastering the Skills of Radical Change     

Perceptions of Overt and Personality-based Integrity Tests

Differences in test-taker perceptions between overt and personality-based integrity tests were examined. Following administration of both types of integrity tests, 255 undergraduate students provided ratings of perceived face validity and perceived predictive validity. Following receipt of actual test scores, 126 test takers participated in a second phase of the study in which they reported perceptions of distributive justice. Test takers perceived overt integrity tests as having greater face validity and predictive validity than personality-based integrity tests. Perceptions of job-relatedness were not strongly related to test performance on either test type. Distributive justice perceptions were related to test performance, but not type of integrity test.