Alleviating love’s rage: Hegel on shame and sexual recognition

ABSTRACT

The paper reconstructs Hegel’s account of shame as a fundamental (‘existential’) affect. Qua spiritual, the human individual strives for self-determination; hence she is ashamed of the fact that, qua bodily or natural, she is weak, vulnerable, and needy – namely, externally determined. Hegel approves of two typical responses to shame: (1) Reduction – the individual struggles for honour in civil society by disciplining her activity, including hiding potentially shameful features from others. Here, shame is reduced but remains a psychological burden. (2) Within marriage, however, shame is alleviated – the individual reveals shameful features to her lover and is recognized as a bodily, needy and vulnerable creature. I discuss two modes in which such recognition is manifested. First, since love is an ‘immediate unity’ – rather than governed by a rigid normative code – the spouses are implicated in each other’s failures, and, moreover, can creatively modify the significance of features, expressing their ‘infinite uniqueness’ by conferring positive value on what counts (in civil society) as shameful. The second mode is sexual intimacy: lovers affirm each other’s bodies by bodily, habituated – and therefore trustworthy – means.     

Personal Respect, Private Property, And Market Economy: What Critical Theory Can Learn From Hegel

The aim of the present paper is to show that Hegel’s concept of personal respect is of great interest to contemporary Critical Theory. The author first analyzes this notion as it appears in the Philosophy of Right and then offers a new interpretation of the conceptual relation between personal respect and the institutions of (private) property and (capitalist) markets. In doing so, he shows why Hegel’s concept of personal respect allows us to understand markets as possible institutionalizations of this kind of recognition, and why it is compatible with a critique of neoliberal capitalism. He argues that due to these features Hegel’s notion of personal respect is of great interest to theoreticians within the tradition of critical theory.

Visual Arguments in Film

Our aim is to point out some differences between verbal and visual arguments, promoting the rhetorical perspective of argumentation beyond the relevance of logic and pragmatics. In our view, if it is to be rational and successful, film as (visual) argumentation must be addressed to spectators who hold informed beliefs about the theme watched on the screen and the medium’s constraints and conventions. In our reflections to follow, we apply rhetorical analysis to film as a symbolic, human, and communicative act that may sometimes be understood as a visually laid out argument. As a mixture of visual, auditory, and verbal stimuli, film demands active and complex interpretation and (re)construction. Our suggestion is to focus on five different but interrelated elements. The reconstruction and evaluation of the visual argument will be based on those elements, and the whole process will be one of visual argumentation.

Leaping Ahead of Heidegger: Subjectivity and Intersubjectivity in Being and Time

Abstract

This article challenges Honneth’s reading of Hegel’s Philosophy of Right in The Pathologies of Individual Freedom: Hegel’s Social Theory (2001/2010). Focusing on Hegel’s method, I argue that this text hardly offers support for the theory of mutual recognition that Honneth purports to derive from it. After critically considering Honneth’s interpretation of Hegel’s account of the family and civil society, I argue that Hegel’s text does not warrant Honneth’s tacit identification of mutual recognition with symmetrical instances of mutual recognition, let alone his subsequent projection of symmetrical forms of mutual recognition onto the various spheres of the Philosophy of Right as a whole. I conclude by indicating an alternative way in which Hegel’s text might be used to understand contemporary society.     

A Possible Connection Between Self-Consciousness and Quantum

We study the possible connection between self-consciousness and quantum process. It is shown that the self-consciousness function can help to measure the collapse time of wave function under some condition, while the usual physical device without self-consciousness can't. Furthermore, we show that the observer with self-consciousness can distinguish the definite state and the superposition of definite states under some stronger condition. This provides a practical physical method to differentiate man and machine, and will also help to find the possible existence of self-consciousness in the animal kingdom. We finally give some further discussions about these new results.This revised version was published online in October 2005 with corrections to the Cover Date.     

以青年马克思为参照系透视《精神现象学》——卢卡奇《青年黑格尔》解读

卢卡奇创作《青年黑格尔》是其思想发展的一个内在要求。由于他未能恰当处理自己关于青年黑格尔与青年马克思在哲学思想发展方式上具有类似性这个重要的理论直觉,不自觉地把青年马克思的思想发展过程以及《1844年经济学哲学手稿》中的某些评论,当作观察、评判《精神现象学》的形成与本质的参照系,从而不可避免地出现了一些混淆与偏差。但是,不管是对黑格尔研究、卢卡奇研究还是一般思想史研究来说,《青年黑格尔》都具有自身独特的价值。     

Book Reviews

Books reviewed:
Michele M. Moody-Adams, Fieldwork in Familiar Places: Morality, Culture, and Philosophy
Hanna Fenichel Pitkin, The Attack of the Blob: Hannah Arendt's Concept of the Social
Susan Haack, Manifesto of a Passionate Moderate     

Second Nature,Critical Theory and Hegel’s Phenomenology

ABSTRACT

While Hegel’s concept of second nature has now received substantial attention from commentators, relatively little has been said about the place of this concept in the Phenomenology of Spirit. This neglect is understandable, since Hegel does not explicitly use the phrase ‘second nature’ in this text. Nonetheless, several closely related phrases reveal the centrality of this concept to the Phenomenology’s structure. In this paper, I develop new interpretations of the figures ‘natural consciousness’, ‘natural notion’, and ‘inorganic nature’, in order to elucidate the distinctive concept of second nature at work in the Phenomenology. I will argue that this concept of second nature supplements the ‘official’ version, developed in the Encyclopedia, with an ‘unofficial’ version that prefigures its use in critical theory. At the same time, this reconstruction will allow us to see how the Phenomenology essentially documents spirit’s acquisition of a ‘second nature’.     

On Marx,Hegel, and Critical Theory in Postwar Germany: A Conversation with Iring Fetscher

This paper consists of an introduction to the life and work of Iring Fetscher by the interviewer, followed by a conversation with Fetscher, and notes. In the interview, Fetscher discusses his relationship to Marxism, Hegelianism, Lukács, and the Frankfurt School, as well as his critique of Althusser. The contribution of Fetscher, an extremely well-known German specialist on Soviet and Marxist thought, is here discussed in greater detail than anywhere else to date in the English-language scholarly literature.     

Badiou,Priest, and the Hegelian Infinite

Abstract

Hegel’s distinction between the bad and true infinites has provoked contrasting reactions in the works of Alain Badiou and Graham Priest. Badiou claims that Hegel illegitimately attempts to impose a distinction that is only relevant to the qualitative realm onto the quantitative realm. He suggests that Cantor’s mathematical account of infinite multiplicities that are determinate and actual remains an endlessly proliferating bad infinite when placed within Hegel’s faulty schema. In contrast, Priest affirms the Hegelian true infinite, claiming that Cantor’s formal mechanisms of boundary transcendence, such as ‘diagonalization’, are implicit in Hegel’s dialectic. While arguing that a clear dividing line can be drawn here between these two interpretations of the relationship between Hegel and Cantor, this paper also mounts a defence of the Hegelian true infinite by developing Priest’s suggestion that Cantorian diagonalizing functions are prefigured by Hegel’s dialectical overcoming of limits.     

Null category-length and target–lure relatedness effects in episodic recognition: A constraint on item-noise interference models

There are two main classes of model of interference effects in recognition memory: item-noise and context-noise. Item-noise models predict that a loss of memory discriminability will occur with an increase in the number of studied items from the same taxonomic category (category length, CL) and that forced-choice recognition performance will be higher when the target and lure are related rather than unrelated. Context-noise models, however, predict null effects for both of these manipulations. Although results from some recent experiments suggest that CL and target–lure relatedness have a trivial or no effect on memory discriminability when the related items from the same taxonomic category are “not back to back in the study list but are separated (spaced) by interleaving items from other semantic categories,” these experiments have methodological limitations that were eliminated in the present experiment in which exemplars representing category lengths of 2, 8, or 14 were presented spaced apart within the same study list. Recognition was tested using a yes/no recognition test or a two-alternative forced-choice recognition test in which the target and lure were either related or unrelated. In yes/no recognition, d′ decreased as CL increased, replicating prior research. However, when the slope of the z-ROC function is less than 1.0, as is typically so and was so in the present results, d′ differences can arise due to criterion shifts and are not necessarily due to memory discriminability differences. When the more appropriate measure of memory discriminability, d _a , was computed, CL had no effect in yes/no recognition, nor did it have an effect in forced-choice recognition, which also was not affected by target–lure relatedness. Thus, the present results are congruent with context-noise models and pose a challenge for item-noise models.     

Sacrifice In Hegel's Phenomenology Of Spirit

In this paper I rely on recent literature that emphasises the importance of recognition in Hegel's philosophy in order to apply the recognition-theoretic approach to the notion of sacrifice in the Phenomenology of Spirit. Firstly, I conduct a preliminary analysis by examining the general meaning of sacrifice as a form of determinate negation. Secondly, I focus on two phenomenological moments (the struggle between ‘faith’ and ‘pure insight’, and the cult) in order to answer the question, ‘Is a real (effective and unselfish) sacrifice possible?’ Finally, I argue that sacrifice should be considered as a Darstellung, and I explain the twofold connection between sacrifice and recognition. I conclude that there is no sacrifice without recognition, and the process of recognition is intrinsically sacrificial.     

ON A PARADOX OF CHRISTIAN LOVE

The two love commands attributed to Jesus clearly show the basic feature of Christianity as a “religion of love.” However, it may be argued that there is conflict between these commands, so that the Christian idea of love confronts a deep paradox: on the one hand, it takes loving God as the ultimate foundation of loving one's neighbor and loving one's neighbor as the perfect manifestation of loving God. On the other hand, it gives supremacy to loving God over loving one's neighbor, with the result that, in cases of conflict, Christianity has to sacrifice loving one's neighbor to loving God and thus to negate the second great command by the first.     

刘劭的心理学思想研究

着重讨论了刘劭四个方面的心理学思想,即心理学思想的基本观点,情欲心理思想,智能心理思想,性格心理思想。