Does Dispositionalism Entail Panpsychism?

Topoi - According to recent arguments for panpsychism, all (or most) physical properties are dispositional, dispositions require categorical grounds, and the only categorical properties we know are...     

Does Universalism Entail Extensionalism?

Does a commitment to mereological universalism automatically bring along a commitment to the controversial doctrine of mereological extensionalism—the view that objects with the same proper parts are identical? A recent argument suggests the answer is ‘yes’. This paper attempts a systematic response to the argument, considering nearly every available line of reply. It argues that only one approach—the mutual parts view—can yield a viable mereology where universalism does not entail extensionalism.     

Does Conceivability Entail Metaphysical Possibility?

In this paper, we argue that ‘Weak Modal Rationalism’, which is the view that ideal primary positive conceivability entails primary metaphysical possibility, is self‐defeating. To this end, we outline two reductio arguments against ‘Weak Modal Rationalism’. The first reductio shows that, from supposing that ‘Weak Modal Rationalism’ is true, it follows that conceivability both is and is not conclusive evidence for possibility. The second reductio shows that, from supposing that ‘Weak Modal Rationalism’ is true, it follows that it is possible that ‘Weak Modal Rationalism’ is necessarily false, and hence that ‘Weak Modal Rationalism’ is false. We then argue that adopting a weaker position according to which conceivability is merely prima facie evidence for possibility provides limited protection from our criticism of conceivability arguments. 1     

Does Respect for Embryos Entail Respect for Gametes?

Respect for human embryos is often defended on the basis of the potentiality argument: embryos deserve respect because they already possess potentially the features that in adults are fully actualized. Opponents of this argument challenge it by claiming that if embryos should be respected because they are potentially adults, then gametes should be respected because they are potentially embryos. This article rejects this reductio ad absurdum argument by showing that there are two different types of potentiality involved so that the transitivity of potentiality does not hold up in this case. Respect for embryos does not logically entail respect for gametes.     

Does Externalism Entail the Anomalism of the Mental?

In 'Mental Events' Donald Davidson argued for the anomalism of the mental on the basis of the operation of incompatible constitutive principles in the mental and physical domains. Many years later, he has suggested that externalism provides further support for the anomalism of the mental. I examine the basis for that claim. The answer to the question in the title will be a qualified 'Yes'. That is an important result in the metaphysics of mind and an interesting consequence of externalism.     

Wisdom in Pastoral Care and Counseling: What Does it Entail?

The purpose of this article is to suggest richer potential meanings of spiritual wisdom and theological reflection in response to a critical reading of Pamela Cooper-White's book, Shared wisdom: Use of the self in pastoral care and counseling.     

Bridging the Gap: Does Closure to Efficient Causation Entail Quantum-Like Attributes?

This paper explores the similarities between the conceptual structure of quantum theory and relational biology as developed within the Rashevsky-Rosen-Louie school of theoretical biology. With this aim, generalized quantum theory and the abstract formalism of (M,R)-systems are briefly presented. In particular, the notion of organizational invariance and relational identity are formalized mathematically and a particular example is given. Several quantum-like attributes of Rosen’s complex systems such as complementarity and nonseparability are discussed. Taken together, this work emphasizes the possible role of self-referentiality and impredicativity in quantum theory.     

Idolatry: A Reading Key for the Market Economy?

This article proposes that theology can and must have a significant role in understanding current economic‐social reality. Using examples that portray the frequent use of religious terms among executives, economists, and political and social analysts, it shows that the discourse of the market system assumes a dogmatic faith in the market and that the theological concept of idolatry can be very useful in unveiling the system's fascination and sacrificial character.     

“More on Respect for Embryos and Potentiality: Does Respect for Embryos Entail Respect for In Vitro Embryos?”

It is commonly assumed that persons who hold abortions to be generally impermissible must, for the same reasons, be opposed to embryonic stem cell research [ESR]. Yet a settled position against abortion does not necessarily direct one to reject that research. The difference in potentiality between the embryos used in ESR and embryos discussed in the abortion debate can make ESR acceptable even if one holds that abortion is impermissible. With regard to their potentiality, in vitro embryos are here argued to be more morally similar to clonable somatic cells than they are to in vivo embryos. This creates an important moral distinction between embryos in vivo and in vitro. Attempts to refute this moral distinction, raised in the recent debate in this journal between Alfonso Gómez-Lobo and Mary Mahowald, are also addressed.     

What does a `Right' to Physician-Assisted Suicide (PAS) Legally Entail?

Theoretical Medicine and Bioethics - ``What Does a Right to Physician-Assisted Suicide (PAS) Legallyentail?''Much of the bioethics literature focuses on the morality ofPAS but ignores the...     

Who's Gay? Does It Matter?

ABSTRACT— To answer the question "Who's gay?"—and its logical follow-up, "Does it matter?"—researchers usually define homosexuality with reference to one of three components or expressions of sexual orientation: sexual/romantic attraction or arousal, sexual behavior, and sexual identity. Yet, the three components are imperfectly correlated and inconsistently predictive of each other, resulting in dissimilar conclusions regarding the number and nature of homosexual populations. Depending on which component is assessed, the prevalence rate of homosexuality in the general population ranges from 1 to 21%. When investigators define the homosexual population based on same-sex behavior or identity, they enhance the possibility of finding a biological basis for homosexuality and a compromised mental health (suicidality).     

Why ‘Is’ Must Entail ‘Ought’

I argue below for the view that non-moral truths entail moral ones. I first argue that moral claims do have truth values which are objectively true or false. I then argue that this objectivism does not entail non-relativism. I produce a simple possible worlds argument for the entailment view. I then give some examples where p entails q but many intelligent people have thought it does not, and where it does not, but many intelligent people have thought that it does. I also try to evaluate a somewhat neglected argument by Hume. In the final section, I further consider some moral and meta-moral opinions.     

Does Vagueness Exclude Knowledge?

On two standard views of vagueness, vagueness as to whether Harry is bald entails that nobody knows whether Harry is bald—either because vagueness is a type of missing truth, and so there is nothing to know, or because vagueness is a type of ignorance, and so even though there is a truth of the matter, nobody can know what that truth is. Vagueness as to whether Harry is bald does entail that nobody clearly knows that Harry is bald and that nobody clearly knows that Harry is not bald. But it does not entail that nobody knows that Harry is bald or that nobody knows that Harry is not bald. Hence, the two standard views of vagueness are mistaken.     

What Does Taste Represent?

What does vision represent? What does hearing represent? Smell? Touch? Competing answers to each of these questions have been defended. The present paper argues that the issue of what taste represents is categorically more complicated. In particular, it raises two very difficult dilemmas.     

Does intelligence imply contradiction?

Contradiction is often seen as a defect of intelligent systems and a dangerous limitation on efficiency. In this paper we raise the question of whether, on the contrary, it could be considered a key tool in increasing intelligence in biological structures. A possible way of answering this question in a mathematical context is shown, formulating a proposition that suggests a link between intelligence and contradiction.A concrete approach is presented in the well-defined setting of cellular automata. Here we define the models of “observer”, “entity”, “environment”, “intelligence,” and “contradiction”. These definitions, which roughly correspond to the common meaning of these words, allow us to deduce a simple but strong result about these concepts in an unbiased, mathematical manner.Evidence for a real-world counterpart to the demonstrated formal link between intelligence and contradiction is provided by three computational experiments.