《金匮要略》"调和"思想及在肝病证治上的运用

中医"调和"思想之学理源自<内经>,光大于仲景<金匮要略>,其精髓在于动态调整、趋于和谐,大略为未病之时重调摄、既病防变需调理、病瘥防复宜调养,在肝病证治中体现为调中焦和少阳.试图阐明这一思想的渊源、内涵和实际运用之道.     

《金匮要略》“调和”思想及在肝病证治上的运用

中医“调和”思想之学理源自《内经》,光大于仲景《金匮要略》,其精髓在于动态调整、趋于和谐,大略为未病之时重调摄、既病防变需调理、病瘥防复宜调养,在肝病证治中体现为调中焦和少阳。试图阐明这一思想的渊源、内涵和实际运用之道。     

关于“治未病”的正本清源与拨乱反正

在长期奉行中西医结合方针发展至今的医疗机构,已经形成了以西医疾病分类体系为主的疾病诊断体系,"治未病"的"未病"已与中医的传统认识大相径庭。"治未病"健康工程的推进,医疗机构中"治未病"专门机构的设置,与原有医疗机构的中医医疗体制出现了结构上的不和谐、矛盾和冲突。在厘清中西医学对于"病"和"未病"认识与界定的差异基础上,探讨了出现这种结构性矛盾和冲突的内在原因,提出了基于"治未病"的理念,如何在现有的医疗卫生体制内,科学地建立和发展中医预防保健体系的思路方法。     

《内经》"治未病"思想对高血压病防治的意义

<内经>"治未病"的预防思想强调疾病防重于治,从养生入手,减少或避免疾病的发生、发展和传变,这一思想对于高血压病早期防治具有重要的指导意义.高血压病的防治应遵循<内经>"治未病"思想和养生保健理论,从饮食、情志、运动等方面进行综合调养,并结合中医中药,达到稳压降压的目的.尤其对于高血压痛的二级预防具有积极的意义.     

中国古代辟疫思想的当代启示

通过对以未病先防为主导的中国古代主要辟疫思想及方法的回顾与思考,探讨了其对今天传染病预防的参考价值.认识到在当代传染病预防工作中,借鉴中国古代医学的思想与实践之精粹或许可为当代新发传染病的防治另辟新径,以期能对现代传染病的预治有所启示.     

《内经》“治未病”思想对高血压病防治的意义

《内经》"治未病"的预防思想强调疾病防重于治,从养生入手,减少或避免疾病的发生、发展和传变,这一思想对于高血压病早期防治具有重要的指导意义。高血压病的防治应遵循《内经》"治未病"思想和养生保健理论,从饮食、情志、运动等方面进行综合调养,并结合中医中药,达到稳压降压的目的。尤其对于高血压病的二级预防具有积极的意义。     

论中医的辨证论治与肿瘤的分子靶向治疗

辨证论治是中医认识和治疗疾病的基本原则,“同病异治”和“异病同治”是辨证论治的精神实质。恶性肿瘤的分子靶向治疗在很多方面都贯彻了“辨证论治”观念,将所辨的证候落实到受体、基因和各种调控系统上。尽管两者理论基础完全不同,但都强调以患者为中心的综合治疗和个体化治疗理念,对建立正确的临床思维非常重要。     

中国古代辟疫思想的当代启示

通过对以未病先防为主导的中国古代主要辟疫思想及方法的回顾与思考,探讨了其对今天传染病预防的参考价值。认识到在当代传染病预防工作中,借鉴中国古代医学的思想与实践之精粹或许可为当代新发传染病的防治另辟新径,以期能对现代传染病的预治有所启示。     

"以易释史"——邵雍咏史诗的一大特征

邵雍是文学家、史学家、易学家,他的咏史诗则是他文史哲研究领域交叉的产物,他的咏史诗表现出了“以易释史”的特点,具体表现为“履霜冰至”与“否极泰来”的思想,“恩患防豫”与“知几如神”的思想,“顺动致豫”与“吉凶由人”的思想和“各行其位”与“时行时止”的思想等四个方面。这是研究他的思想的一个较好的切入点。     

论“好”与“对”的非还原关系——基于“愧”与“悔”的意向性分析

通过改进齐硕姆-摩尔分析内在价值的孤立法方法,可以发展出“态度孤立法”和“极端孤立法”两种新方法.意向内容“坏”和“错”分别处于意向态度“愧”和“悔”的态度之下,因为“愧”可以孤立于“悔”,所以“坏”与“错”是相互独立、互不还原的.由此,“好”与“对”也是不可相互还原的.     

"Psychotherapy" versus "treatment"

Presents a comment on "Psychological treatments" by D. H. Barlow. Barlow proposed that we distinguish between the terms "treatment" and "psychotherapy." The author believes that not only is the distinction unnecessary, but that its implications could have negative consequences for the field of clinical psychology. It is the proposed distinguishing feature that treatments are "specifically tailored to the pathological process that is causing the impairment and distress" that is most problematic. Clinical psychology does not need a distinction that further exacerbates the split between researchers and practitioners.     

"Enmeshment" and "Fusion"

The paper examines two related concepts utilized by two different schools of family therapy. Any family seen to be "enmeshed" is also seen as "fused," and vice versa. The difference in the level of focus, on the "system containing the individuals" (structural) or the "individual in the system" (fusion), determines the difference in therapeutic approach of these two schools.     

"本体论"与"伦理学"--形而上学的两个向度

形而上学有两个密切相关的内在向度,就是本体论向度与伦理学向度.在哲学史上,哲学家们之所以在"追求形而上学"的同时,又总是"反形而上学",并非是人们的形上本性出了问题,而是因为人们总是将形而上学视为单纯的"一维性",总是用一个向度来取代或遮蔽另一个向度.而所谓的"后形而上学思想",也并不是消解了形而上学,而是指形而上学从"本体论向度"转向了"伦理学向度".     

“对的”与“好的”

什么是“对的”,和对它的证立,是道德哲学中具有争议性的核心问题,也是效用主义和道义论间的主要差异之所在。统合效用主义对于“好的就是对的”这个陈述有一套完整周延的说法。而道义论对这个问题的证立不够周延或没有足够的说服力。     

从"管制"到"平衡"--政府与公众理想关系模式的构建及其制度化

论文从行政民主的角度探讨政府与公众之间的理想关系模式及其制度化构建过程 ,将我国在改革之前的政府与公众模式概括为管制模式。论文指出 ,在制度变迁的过程中 ,这一模式日益受到挑战。而在新的制度环境下 ,我国政府与公众的关系模式应该是平衡模式。这一模式的制度化措施包括培育自主的市民社会 ,赋予公众以独立的活动空间 ;促进行政公开 ,建立一个开放负责的政府 ;推进行政法建设 ,抑制行政恣意     

PREFERRING "HOUSEWIVES" TO "FEMINISTS"

Four studies are described outlining the favorability of attitudes toward women. In Study 1, participants indicated their attitudes toward women and men and their construal of the term "women". The results revealed that women were evaluated more favorably than men, but that male right-wing authoritarians (RWAs) who construed women as referring primarily to feminists were least favorable in their attitudes. In Study 2, participants indicated their attitudes toward both "housewives" and "feminists". The results revealed that feminists were evaluated less favorably than housewives, and that the most negative attitudes toward feminists were expressed by authoritarian men. Study 3 revealed that high-RWA males held more negative symbolic beliefs concerning feminists (i.e., beliefs that feminists failed to promote participants'values) and that these beliefs accounted for variation in attitudes among high RWAs and much of the RWA-attitude relation. Finally, Study 4 revealed that high RWAs perceived greater value dissimilarity between them-selves and feminists. The implications of the findings for future research are discussed.     

"石狮"、"风水"与"吉祥"

谁都知道,在古老的中国,不管是衙门、宫殿、庙宇的门前,还是豪宅、大户人家的门口,人们都能看到摆着一对石狮。据说,这对石狮子在许多中国人的心目中,它不但是一种气派的象征,而且还是一种被人认为是好的“吉祥物”。如今,旧时的衙门没有了,但遗留下来的宫殿、庙宇的门前,其中有些石狮仍有保存。然而,想像不到的是,这号称“吉祥物”的石狮今天却开始“走”进某些党政机关的大门口,它们(石狮)在那里时时都在保护着这些政府要员“平平安安”、“吉祥如意”。这不仅使我联想起一些极端的报道,有些政府官员为升迁,请算命先生定位,用风水术为政府…     

"Us" and "Them":

Abstract: In the Aristotelian tradition, politics is a matter of public deliberation over questions of justice and injustice. The Bush administration's response to the terrorist attacks of September 11, 2001, has been uniformly hostile to this notion, and it has instead promoted a jingoistic politics of self‐assertion by an America largely identified with the executive branch of its government. This is doubly disturbing, as the executive branch has sought to free itself from international law, multinational commitments, and domestic judicial regulation, even as it has sought to validate itself by demonizing its enemies. This essay draws out the disturbing echoes here of Carl Schmitt's work of the 1920s, in particular of Schmitt's conception of the sovereign as the ungrounded ground of the law and the political as the site of mortal conflict between friend and enemy. The essay argues that Schmitt's position in the twenties, for all of its evident problems, is superior to that of Bush, Wolfowitz, and Ashcroft in at least two senses: Schmitt condemns the idea of waging war for profit and recognizes that such wars will often be disguised as moral crusades waged against the “inhuman”; and he acknowledges that claiming to fight a war for humanity denies one's enemies their humanity, leaving them open to torture and even extermination.