肠梗阻导管研发中的思路与启示

肠梗阻是腹部外科中一种常见的疾患,严重青可危及生命。胃肠减压是肠梗阻治疗的主要措施之一。既往胃管减压效果较差。近年开始应用的肠梗阻导管可对肠道进行有效的减压．效果明显。肠梗阻导管的发明和临床应用充分体现了假说对科学实践的指导意义。     

经腹会阴直肠癌术后肠梗阻行结肠造口灌肠治疗的临床研究

评价吸痰管灌肠治疗经腹会阴直肠癌术后肠梗阻的可行性与临床疗效。一次性吸痰管经结肠造口灌肠或肛管经结肠造口灌肠治疗38例经腹会阴直肠癌术后肠梗阻。结果20例吸痰管灌肠治疗组均安全放置或减压,其操作成功率为100％（20/20）。吸痰管灌肠治疗组大部分患者腹痛、腹胀明显缓解,并腹围、X线肠管最大直径、C T肠管最长液平明显小于灌肠前,差异有统计学意义（P＜0．05）。吸痰管灌肠治疗组明显优于肛管灌肠组。一次性吸痰管经结肠造口灌肠治疗经腹会阴直肠癌术后肠梗阻的操作技术是安全的、可行的,并吸痰管经结肠造口灌肠是治疗经腹会阴直肠癌术后肠梗阻的有效方法。     

开腹手术后早期炎性肠梗阻的诊断与综合治疗

总结术后早期炎性肠梗阻的临床治疗经验及防治措施.回顾性分析36例腹部手术后早期炎性肠梗阻患者临床治疗方法.33例经非手术治疗治愈,平均治愈时间(15.5±9.5)d,1例自动出院,2例转往上级医院进一步治疗.腹部手术后早期炎性肠梗阻应以保守治疗为主,有效的治疗包括禁食、胃肠减压、全肠外营养支持、糖皮质激素和生长抑素的应用.炎性肠梗阻选择非手术治疗,既保证了治疗的有效性,同时也能够让患者接受.     

4例剖宫产术后并发肠梗阻的护理

对4例剖宫产术后并发肠梗阻患者进行临床分析,采用保守治疗并及时实施有效的护理措施,4例患者均治疗成功,无肠穿孔、肠坏死等严重并发症发生.认为密切观察腹部体征、及时明确诊断、采用正确的治疗及护理方法是患者痊愈的关键.     

肠梗阻导管治疗结直肠癌根治术后早期低位小肠梗阻综合征的临床疗效

探讨肠梗阻导管治疗结直肠癌根治术后早期低位小肠梗阻综合征的临床疗效。选择结直肠癌根治术后早期低位小肠梗阻综合征患者28例,随机分成采用肠梗阻导管的研究组(n=11例)和采用鼻胃管的对照组(n=17例)。观察两组患者腹部胀痛改善程度、肠梗阻缓解时间、腹部立位片气液平面消失时间、腹围消减程度。所有患者均置管成功。研究组早期低位肠梗阻缓解率100%(11/11)。研究组腹部胀痛改善程度、肠梗阻缓解时间、腹部立位片气液平面消失时间、腹围消减程度均明显优于对照组,其差异有统计学意义(P0.05)。研究组随访6个月无一例低位肠梗阻综合征复发。肠梗阻导管治疗结直肠癌根治术后早期低位小肠梗阻综合征疗效确切,能够显著改善患者临床表现,值得临床推广。     

常染色体显性多囊肾手术治疗的临床决策

多囊肾去顶减压术是目前治疗常染色体显性多囊肾的主要手术方式.为了探讨多囊肾去顶减压术的临床效果,本文对81例常染色体显性多囊肾患者进行研究,分析其术后肾功能和症状改善情况.本文旨在客观评价多囊肾去顶减压术,并指出选择适当的手术时机是获得满意疗效的关键,为临床决策提供了依据.     

接受式音乐治疗在职业减压方面的应用研究

音乐治疗是一种新兴学科,其在缓解心理压力、职业减压方面有着独特的优势.在实际应用中,接受式音乐治疗是最常见的方法,在职场减压方面,无论是个体治疗还是集体治疗,接受式音乐治疗都有着诸多应用手段值得研究与探索.     

颈椎前后路联合手术治疗严重多节段颈椎管狭窄症的临床疗效评价

对于严重的多节段颈椎管狭窄,单纯前路或后路手术风险大,减压不充分,一期前后路联合手术其可降低单纯前路手术脊髓损伤的风险和减少单纯后路手术的减压不彻底和因脊随后移所致的神经根麻痹.通过随访观察,前后路减压能够显著改善患者症状,提高JOA评分,能够彻底地减压并重建即刻稳定性,是安全有效的手术方式.     

腰椎间盘突出症两种手术方式治疗住院费用分析

比较腰椎间盘突出症单纯减压手术与减压并植骨融合手术所需费用,探讨腰椎间盘突出症手术治疗医疗费用的影响因素,为患者选择合理的手术方案提供依据.选择某专科医院2005年1月至2007年10月期间851例行单纯减压手术与242例减压并植骨融合术的病例,对其手术时间、术中出血量、术后住院时间、术后抗菌素使用时间、住院各项费用进行比较.材料费、药费、手术费、床位费是影响住院总费用的主要因素.腰椎间盘突出症的患者可根据自身的经济条件、所惠疾病的具体情况在两种手术方式之间权衡决定最适宜的手术方案.     

常染色体显性多囊肾手术治疗的临床决策

多囊肾去顶减压术是目前治疗常染色体显性多囊肾的主要手术方式。为了探讨多囊肾去顶减压术的临床效果,本文对81例常染色体显性多囊肾患者进行研究,分析其术后肾功能和症状改善情况。本文旨在客观评价多囊肾去顶减压术,并指出选择适当的手术时机是获得满意疗效的关键,为临床决策提供了依据。     

Seeing and hearing and space and space and time

A previous experiment had shown spatial location to be judged in terms of the framework provided by the modality in which stimuli were presented. In the present study, digits were either auditorally or visually presented, and in either form the three digits appeared successivly to the left, in the center, and to the right of the S. The digit which occurred temporally in the middle of the sequence was never central from the spatial viewpoint. The S was asked to indicate which digit was the middle one. Ss were blind, deaf, or normal. The deaf and two control groups saw visual displays, and the blind and their controls heard auditory displays. The former groups predominantly chose the spatially middle digit and the latter groups the temporally middle. It was concluded that modality of presentation was the trigger which switched in the coding dimension of time or space.     

Bob and Carol and Tess and Ali

Conflicting religious experiences in different traditions do not necessarily defeat the rationality of conflicting beliefs sustained by those experiences in those traditions. The circularity that protects religious beliefs from such mutual defeat is not vicious. Moreover, the lack of ‘epistemological humility’ exhibited by such believers poses no threat to world peace. In fact, a campaign for compulsory humility would itself constitute a much greater threat.     

Law and Gospel,and Youth and Family Ministry

Abstract : If “faith comes through hearing” the word of God comprised in law and gospel, how do the imperatives that characterize ‘Youth and Family Ministry’ make such hearing possible? Here, literature delineating ‘Youth and Family Ministry’ is analyzed in light of its biblical foundations. The primary lens implemented in this analysis is the law/gospel hermeneutic advocated by Martin Luther and other reformers.     

Extremes of self-esteem and narcissism and the experience and expression of anger and aggression

This study examined the level of self-esteem and narcissism as personality variables involved in the disposition to experience and express anger. Three hundred thirty-eight subjects were sampled across two higher education centres and one student teaching programme in the United Kingdom. It was reasoned that individuals with both high self-esteem and narcissism would report especially high tendencies to experience and express anger and aggression and that those with high self-esteem and low narcissism would report the lowest. These predictions were influenced by theories that emphasise the role of threats to high self-esteem in the production of aggression and violence. Results indicate that groups defined by their extreme scores on self-esteem and narcissism scales produced levels of anger expression in the predicted direction. The importance of considering extreme levels of self-esteem and narcissism (in conjunction with other factors) in an analysis of anger is discussed with reference to currently influential theories in the field. Aggr. Behav. 24:421–438, 1998. © 1998 Wiley-Liss, Inc.     

Dance and psychotherapy--possibilities and limits

From a starting point of therapeutic and prophylactic components identifiable in the dance, the authors regard the dance as deserving of greater attention than was hitherto the case in programs of physiotherapy, psychotherapy, and sociotherapy. From the existing essays at a therapy basing on body and motion, they infer basic common points, and to promote discussion, they state their attitudes in respect of the potential and rank of the dance in the concept of complex multimodal psychotherapy.     

Yin and Yang,and the Hot and the Cold

Yin and Yang are important concepts in ancient Chinese philosophy.Western scholars have become more familiar with these two concepts recently,but for a long time almost no one considered comparing them with their own tradition such as the ancient Greek philosophy,and especially with the ideas of the Hot and the Cold in Presocratic philosophy.In this paper,I make an attempt to do exactly that,and especially make a detailed comparison between the thoughts of two ancient thinkers:Laozi and Anaximander.I discuss the thought of Yin and Yang in Laozi-who was the earliest philosopher making use of the concepts Yin and Yang-to express his cosmological thought in ancient Chinese philosophy.Comparatively,I discuss the ideas of the Hot and the Cold in Anaximander,the earlier among Presocratic philosophers referring to the Hot and the Cold as fundamental concepts used to establish his cosmological system.Through this comparison,I indicate that the similarity between ancient Chinese and Western traditions is far more significant than what people are used to imagining.     

Perversion and infancy and adolescence

Abstract

Studying the works of Freud and Lacan, the authors carried out research on perversion in childhood. Their work covered the perverse polymorphism of infantile sexuality and the perception of the anatomic difference between the sexes that leads the child to create sexual theories and fantasies. The phallic mother and the fetish are viewed as imaginary solutions directly related to the Oedipus and castration complexes. In perversion, a particular position is taken in relation to the Oedipus complex: a serious flaw occurs in the symbolization of the law, and the mechanisms of denial and disavowal take form. Sexuality requires a second “logical time,” separated from infancy by the latency period, in order to confirm (in action) that a fixed position of jouissance (enjoyment) has actually been established. This can only happen in a period after adolescent enhancement. The distinction between perverse traces and a perverse structure is made, taking into account the fact that, in the case of child analysis, the analyst should free the child from the family fantasy and help him/her to build his/her own fantasy.

Campos Santoro V. et al. Perversion und Kindheit und Adoleszenz.

Im Studium der Arbeiten von Freud und Lacan haben die Autoren Forschung über Perversion in der Kindheit gemacht. Die Studien behandeln den perversen Polymorphismus der infantilen Sexualität und die Wahrnehmung des anatomischen Unterschiedes zwischen den Geschlechtern, welche das Kind dazu führt, Sexual-Theorien und Phatasien zu schaffen.

Die phallische Mutter und der Fetisch werden als imaginäre Lösungen angesehen, die sich direkt auf den Ödipus- und Kastrations-Komplex beziehen. Bei der Perversion wird eine besondere Position in Bezug auf den Ödipus angenommen; ein ernsthafter Mangel tritt bei der Symbolisierung des Rechts auf; die Mechanismen der Verneinung und der Verleugnung bilden sich. Sexualität erfordert eine zweite “logische Zeit”, von der Kindheit durch die Latenz Periode getrennt, um (in der Handlung) zu bestätigen, daß eine fixierte Position der jouissance (Vergnügung) sich tatsächlich etabliert hat. Das kann sich nur in einer Periode nach der adoleszenten Verstärkung ereignen.

Es wird die Unterscheidung zwischen perversen Spuren und einer perversen Struktur gemacht, in Rechnung stellend, daß im Fall der Kinder-Analyse der Analytiker das Kind von der Familien-Phantasie befreien sollte und ihm/ihr helfen sollte, seine/ihre Phantasie auszubilden.

Campos Santoro V. Perversión e infancia y adolescencia.

Estudiando los trabajos de Freud y Lacan, los autores han investigado la perversión en la niñez. Los estudios cubren la sexualidad infantil perversa polimorfa y la percepción de la diferencia anatómica entre los sexos, que llevan al niño a crear teorías sexuales y fantasías.

La madre fálica y el fetiche son vistos como soluciones imaginarias relacionadas directamente con el complejo de Edipo y de castración. La perversión, toma una posición particular en relación al Edipo; un fallo importante tiene lugar en la simbolización de la ley; los mecanismos de negación y repudio toman forma. La sexualidad requiere un segundo “tiempo lógico” separado de la infancia por el periodo de latencia, para confirmar (en acto) que una posición fija de jouissance (goce) se ha establecido. Esto solo puede ocurrir en un periodo posterior a la intensificación adolescente.

La distinción entre las huellas perversas y la estructura perversa se ha hecho, teniendo en cuenta que, en el caso del análisis de niños, el analista debe librar al niño de la fantasía familiar y ayudar a el/ella a construir su propia fantasía.     

神圣、凡俗与净明、忠孝

本文结合有关宗教学理论,对宋元净明道所推崇的"净明"、"忠孝"概念进行了解析.作者以为:宋元净明道视世俗性的道德实践为"神圣"的宗教修炼,实与宗教学中的凡俗可以"转换"为神圣之理论相合;而净明道徒的这种"转换",则多与其个体的"宗教体验"有关.至于元代净明道借"无极"概念来释"净明",以"净明"为回复宇宙根源之境界,则合于宗教人经验到与万物的根源、终极的本体或神圣的世界契合之感.换言之,宋元净明道的"净明"、"忠孝"说,实与各种宗教的本质有着相通之处.