Ulric neisser (1928-2012)

Presents an obituary for Ulric Neisser. Neisser changed the course of psychology. He moved a generation of psychologists in the direction of the field named by his first book, Cognitive Psychology (1967, Appleton-Century-Crofts). He then challenged that field with his later book Cognition and Reality (1976, W. H. Freeman). Finally, he explored cracks in the received wisdom within the fields of attention, memory, and intelligence through a distinguished array of edited volumes and provocative articles. Throughout his life, he made a marriage between belief in discovered truth and complete skepticism by means of a passionate, serial monogamy of ideas. He died on February 17, 2012, at age 83 of complications from Parkinson's disease. His many honors included election as a member of the National Academy of Sciences and as a fellow of the American Academy of Arts and Sciences. (PsycINFO Database Record (c) 2012 APA, all rights reserved).     

John L. Horn (1928-2006)

John Leonard Horn was born in St. Joseph, Missouri, on September 7, 1928, and he died in Los Angeles, California, on August 18, 2006. John Horn was a world-renowned scholar of immense intellect, and he was highly respected in his time. I believe his major contributions to psychology, as well as his influence on psychologists, will continue to grow. His challenging factor-analytic methods of the 1960s, the important methodological debates of the 1970s and 1980s, and his continuing resistance to faddish trends in psychological research all represent fundamental contributions. Through his research and teaching he forced people to question popular assumptions and to evaluate all the data available. He challenged us to think longer, harder, and better. His work will continue to inspire important research in the fields of multivariate analysis and human cognitive abilities for many decades to come.     

The semantic structure of vision verbs: A psycholinguistic investigation of Italian

The aim of the present study was to investigate the semantic dimensions that contribute to the mental representation of vision verbs in Italian. In Experiment 1, a group of experts (psychology faculty members) was asked to list the semantic attributes necessary for describing a set of Italian vision verbs (Phase 1) and a group of students rated the extent to which each of these attributes was appropriate to characterise these verbs (Phase 2). In Experiment 2, the conceptual organisation of vision verbs was assessed through Multidimensional Scaling (MDS) using direct judgements of pairwise similarity between vision verbs (e.g., “vedere-guardare”). The results show that six of the attributes generated in Phase 1 are useful for describing the pattern of similarity ratings obtained in Experiment 2, namely attention, certainty, cognitive content, control, duration, and intentionality.     

In Memoriam: Wolfhart Pannenberg (1928–2014)

Prompted by the September 4, 2014 passing of a Continental titan of Protestant systematic theology, this article summarizes the life and thought of Wolfhart Pannenberg. A brief review is offered of his conversion from atheism to the Christian faith, student studies, and faculty positions along with his corpus of writings. An in‐depth analysis is offered of Pannenberg's key theological commitments to creation, eschatology, Christology, Trinity, retroactive ontology, prolepsis, anthropology, and the relationship between time and eternity. The scale and complexity and subtlety of Pannenberg's worldview renders it vulnerable to charges of incoherence; but few can doubt the masterful achievement of the gift of this person's life—a gift from God—to the world of Christian theology.     

儒学当代复兴的思想视域问题——"儒学三期"新论

儒家没有新的,然而儒学是常新的.儒家的复兴在于儒学的重建.儒学的当代重建必须在当代的"生活-存在"的思想视域中进行,才能顺应当代的生活、而避免原教旨主义.这就需要对儒学史进行一种新的认识,为此,本文提出一种新的"儒学三期"说.     

Creative Reappropriation: Barth's Use of Calvin in the Münster Ethics (1928/29)

This article demonstrates Calvin's impact upon Barth's ethics through a close reading of Barth's MÏnster lectures on ethics. Already in these early lectures Barth insisted on the coherence of dogmatic and ethical reflection, and developed the basic structure and some characteristic themes of his mature ethical reflection in the Church Dogmatics . By showing the ways in which Barth was influenced by Calvin in these formative first ethics lectures the case is made that a thorough understanding of Calvin's theology is necessary for a correct appreciation of Barth's ethics and of his theology as a whole.     

The factor structure of the Inventory of Parent and Peer Attachment (IPPA): A survey of Italian adolescents

Despite the intensive use of the Inventory of Parent and Peer Attachment (IPPA), a measure of attachment which centres on individual differences in adolescents and their ability to evaluate their relationships with parents and peers, the factor structure of the inventory requires further investigation. This study of 1059 Italian adolescents compared the three models which are discussed in the literature: the one-factor model (attachment security), the two-factor model (trust-communication and alienation) and the three-factor model (trust, communication and alienation), and examined the influences of age and gender on the IPPA’s scores. Our findings provide support for the reliability of the latest and longer version of the IPPA (75-item). Factor analysis showed that the three-factor model had the best fit, although the three dimensions are strongly interrelated. Sixteen year olds had lower attachment security to their fathers than the results of the other adolescent age groups. Males reported lower alienation scores than females in the paternal form, while females had higher attachment security, trust and communication scores than males in the peers form.     

Facial expression recognition in peripheral versus central vision: role of the eyes and the mouth

This study investigated facial expression recognition in peripheral relative to central vision, and the factors accounting for the recognition advantage of some expressions in the visual periphery. Whole faces or only the eyes or the mouth regions were presented for 150 ms, either at fixation or extrafoveally (2.5° or 6°), followed by a backward mask and a probe word. Results indicated that (a) all the basic expressions were recognized above chance level, although performance in peripheral vision was less impaired for happy than for non-happy expressions, (b) the happy face advantage remained when only the mouth region was presented, and (c) the smiling mouth was the most visually salient and most distinctive facial feature of all expressions. This suggests that the saliency and the diagnostic value of the smile account for the advantage in happy face recognition in peripheral vision. Because of saliency, the smiling mouth accrues sensory gain and becomes resistant to visual degradation due to stimulus eccentricity, thus remaining accessible extrafoveally. Because of diagnostic value, the smile provides a distinctive single cue of facial happiness, thus bypassing integration of face parts and reducing susceptibility to breakdown of configural processing in peripheral vision.     

Close partner as sculptor of the ideal self: behavioral affirmation and the Michelangelo phenomenon.

This work incorporates concepts from the behavioral confirmation tradition, self tradition, and interdependence tradition to identify an interpersonal process termed the Michelangelo phenomenon. The Michelangelo phenomenon describes the means by which the self is shaped by a close partner's perceptions and behavior. Specifically, self movement toward the ideal self is described as a product of partner affirmation, or the degree to which a partner's perceptions of the self and behavior toward the self are congruent with the self's ideal. The results of 4 studies revealed strong associations between perceived partner affirmation and self movement toward the ideal self, using a variety of participant populations and measurement methods. In addition, perceived partner affirmation--particularly perceived partner behavioral affirmation--was strongly associated with quality of couple functioning and stability in ongoing relationships.     

Interventionist Secularism: A Comparative Analysis of the Turkish Grand National Assembly (1923–1928) and the Indian Constituent Assembly (1946–1949) Debates

The debates in the Turkish Grand National Assembly (1923–1928) and the Indian Constituent Assembly (1946–1949) inscribed the secular infrastructures of these states into law. A close examination of these debates shows that while the separation of religion and state was an important aspect of Turkish and Indian secularisms, both allowed the state to intervene in the religious sphere. In both, state intervention in religion sought to transform the majority religion into a secularized and modernized form that would complement national identity. However, whereas Turkish secularism adopted “restrictive intervention,” which sanctions state interference to construct a monolithic national identity, the Indian nationalist leaders adopted “emancipative intervention,” which seeks to create an overarching national identity while preserving the cultural and religious diversity of society. While the former type of secularist intervention limits religion's public visibility and places it under state control, the latter seeks to eliminate and reform religious practices that hinder social justice and equality. Based on this analysis, I argue that secularism may be seen as a tool state authorities utilize in the service of the political project of creating a modern nation.