共查询到20条相似文献,搜索用时 140 毫秒
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Dieter Trautwein 《The Ecumenical review》1984,36(2):139-149
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Antonino Ferro 《The International journal of psycho-analysis》2008,89(5):1057-1059
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Paul Abrecht 《The Ecumenical review》1988,40(2):147-168
The historic drop in the stock market was the result of the bearing down of a series of fundamental forces… and the failure of market participants either to learn from or remember the lessons of history…. We should not be surprised that this is so. There are few schools of business in the United States that teach financial history. How can we remember the lessons of history if we have not been taught them. (Henry Kaufman, investment banker)1 Personally I'm always ready to learn, although I do not always like being taught. (Winston Churchill)2 相似文献
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Thomas M. Nelson S. Howard Bartley Charles M. Bourassa Richard J. Ball Editors 《The Journal of general psychology》2013,140(1):7-33
Celiac-Sprue Disease, also referred to as Non-Tropical Sprue, is a dietary disease. Celiac-Sprue patients were asked to complete a questionnaire regarding the effect of dietary restrictions on participation in the Passover meal and reception of Communion. A pilot study suggested that subjects made changes in their religious practices because of dietary restrictions. A second, more detailed survey, was performed in which 58 subjects participated and 14 religions were represented. The results indicated that many subjects made changes in their religious practices (p > .01), made changes on their own initiative (p > .01), or violated diet prescribed for the disease under the religious setting versus other settings (p > .05). 相似文献
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Axiomathes - The morphological account of landscape aims to overcome the contrast between an objectivist/scientific account of space and the more qualitative/subjective account of place. It does so... 相似文献
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基于恐怖分子的恐怖主义心理学述评 总被引:1,自引:0,他引:1
关于恐怖主义的定义至今仍没有达成共识。文章中的恐怖主义是指任何个体、团体或组织为了达成某种政治、宗教或社会目的, 而对无辜者非法使用暴力或其他胁迫性手段, 企图引起目标对象或公众的注意, 并制造恐怖气氛的行为。其形成和发展可以用综合症模型、自恋–攻击模型、挫折–攻击模型、工具模型、社会情境模型和其他综合性模型来解释。作者对这些模型进行了述评并提出了相应的防止恐怖主义的心理学策略。心理学界对于恐怖主义的实证研究较少, 而且侧重于描述和解释, 在预测和应用上有待进一步发展。 相似文献
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Loreen Maseno 《The Ecumenical review》2017,69(3):336-347
Nairobi, the capital city of Kenya, has a population of 3.5 million people. The concentration of Pentecostal and charismatic churches in Nairobi, as in other African cities, has more than doubled since the 1970s. The Kenya meteorological department in June 2016 forecast poor short rains in 2016. By December 2016, the Thika Dam (Ndakaini), which provides 85 percent of the water used in Nairobi, was below the 50 percent level. This led the Nairobi water and sewerage company to issue detailed water‐rationing programmes effective 1 January 2017. With dry taps across the city, actual effects of depressed rains were visible. Using fieldwork data, this paper examines the response, if any, of three Pentecostal churches in Nairobi in two separate month‐long periods, July 2016 and January 2017, to the meteorological department and Nairobi water and sewerage alerts. Three services for each Pentecostal church were sampled, bringing the total number of church services to nine. From fieldwork data, a vibrant African Pentecostal eco‐theology emerges, which is the greening of all of God's creation on earth. Using typologies available for defining the relationship between human beings and nonhuman nature identified within public theology discourse, I find that two of the congregations align themselves with utilitarian anthropocentrism and nature‐centred approaches, while the other defies plausible positioning. 相似文献
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认知与身体:理论心理学的视角 总被引:1,自引:0,他引:1
文章站在理论心理学的立场,从具身的维度,探讨了认知与身体的可能关系。文章指出,自古希腊以来的西方文化中,二元论思想一直占据主导地位。柏拉图是二元论思想的最早代表,笛卡尔从认识论上确证了心、物二元世界的存在。传统认知心理学承袭了身心分离的二元论传统,视心智为独立于身体感觉运动系统的抽象符号信息加工。但是具身认知的兴起对二元论提出了挑战。从具身的维度来看,认知是身体的认知,身体是认知的主体。认知在以下三个方面表现出对身体的依赖性:a.身体限制着认知的特征与范围。有机体的身体结构、身体的活动能力限制了认知表征的性质和内容;b.身体不仅限制着认知加工,而且可以作为认知加工的一个组成部分,在大脑和身体之间分配认知任务,发挥着一种类似于分销商的作用;c.身体调节着认知,影响着思维、判断、情绪和动机等心智过程。上述事实说明,身心并非对立的二元,而是一体,身体与环境的互动造就了心智和认知。心智、身体、环境是一体化过程。 相似文献
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