Growing Together, Growing Apart

Abstract : How does diversity define the limits of the Body of Christ in the context of its fundamental unity? For Lutherans the visible unity of the church is grounded in those signs and constitutive elements which convey salvation. Unified on the basis of a common baptism, a common communion, and a common mission, the church of the gospel must be defined more by being than by doing. The church doing God's redemptive work in creation will always experience tension, but we must be mindful that wholeness is not equivalent to sameness.     

Growing Together—Effects of a school-based intervention promoting positive self-beliefs and social integration in recently immigrated children

We present a school-based intervention geared to foster the social integration of recently immigrated (RI) primary school children by creating repeated positive contact situations with classmates brought up in the receiving society. Coaches encouraged groups of tandems, consisting of one RI and one child brought up in Germany each, to engage in cooperative activities designed to strengthen positive self-beliefs and perception of equal status. In a quasi-experimental control-group design (N = 318), we compared the 30 children (12 RI) who participated in our intervention between pre-test and post-test with a reference group. Self-beliefs were measured via self-reports, social integration via sociometric peer-nominations. The reference group (n = 288 children) included all children who did not participate in the intervention between pre-test and post-test: (a) 12 children (7 RI) of a waiting control group and (b) all classmates of both the students of the intervention and the waiting control group. Post-test self-beliefs were more positive in children having participated in the intervention. The intervention did not affect social integration: Neither the number of classmates nominating a student nor the number of peers the respective student nominated increased. Possibly, the intervention initiated self-reinforcing processes which support social integration over longer time periods.     

Healing Together

As part of the World Council of Churches’ pilgrimage of justice and peace, the Just Community of Wo/Men organized the “Walking Her-Story” activity as a gender response. These have remained pilgrim team visits that focus on listening to the stories of wo/men young and old and particularly addressing gender injustice specifically as expressed in sexual and gender-based violence. This article focuses on the process triggered by such stories in Burundi, Democratic Republic of the Congo, Nigeria, and South Sudan that became the midwife that gave birth to Healing Together – an ecumenical resource for faith- and community-based counselling of those psychosocially wounded by injustice and violence. Rooted in the understanding of mission as healing and wholeness, the stories listened to became a cry for healing and wholeness. The process and product benefited from the richness of my being an ethicist of care nurtured by my ubuntu (communitarian) ethical background, trained in Healing of Memories’ facilitation and as a student of Franklian logotherapy. I worked with survivors of injustice and violence, post-traumatic stress disorder healing facilitators, and church leaders through the council of churches in Nigeria, Sierra Leone, and South Sudan.     

Together toward Life

The Commission on World Mission and Evangelism (CWME) has since 2006, after the WCC Porto Alegre Assembly, been working and contributing toward the construction of the new ecumenical mission affirmation. The new statement will be presented to the WCC 10th Assembly at Busan, Korea, in 2013. Since the integration of the International Missionary Council (IMC) and the World Council of Churches (WCC) in New Delhi, 1961, there has been only one official WCC position statement on mission and evangelism, which was approved by the central committee in 1982, “Mission and Evangelism: An Ecumenical Affirmation.” It is the aim of this ecumenical discernment to seek vision, concepts and directions for a renewed understanding and practise of mission and evangelism in changing landscapes. It seeks a broad appeal, even wider than WCC member churches and affiliated mission bodies, so that we can commit ourselves together to fullness of life for all, led by the God of Life!     

Together or Apart

Psychotherapists often mistake their theories for realities that they are not and thus may operate with an overly confident sense of "knowing" what is true about a particular couple relationship. Many schools of therapy tend to "pathologize" the dynamics of couple interaction and practitioners need to guard against being too inducted into any one world view. Facility with the theories and techniques of many different couples counseling strategies (psychodynamic, behavioral, structural and strategic approaches) can increase flexibility and the "working base" of therapists. Ultimately, however, the personhood of therapists, their awareness of their own biases (about levels of connection, emotional expressivity, feminism, or power relationships) and their ability to adopt a neutral, therapeutic stance are the essential ingredients for meaningful and curative couples counseling.     

Together towards Life

Which are the convincing ways of evangelism in the secular, multicultural countries of western Europe? Does the new mission affirmation Together towards Life offer relevant contributions to this debate? This article explores recent developments in western Europe. It starts by reviewing the secular nature of these countries and then explains how migration has tested the secularization thesis. The transformation of western European cultures from secular toward secular/multi‐religious reopens the debate on secularism and religion. The article also reflects on the question of what the central ideas in the new mission affirmation – the affirmation of life, the power of the Holy Spirit, mission from the margins, and authentic evangelism as discipleship – may mean in these changing secular cultures. The author concludes that discipleship, provided it is authentic, may help to move beyond the apparent contradictions between secularism and religion and may help to find new ways of bringing forth the good news.     

Mothers and Children Together

Summary

Treatment groups for both mothers and children together who have experienced mother assault is a unique therapeutic milieu which has been underutilized in the treatment field. This article presents a 10-week feminist-informed family systems group model as part of a treatment approach for children exposed to family violence and can be used with families of children from pre-school to adolescence. This model provides a context in which the experience of family violence can be debriefed, and issues related to trauma, safety, secrecy, and post-abuse family restructuring can be addressed by family members together. In addition, play and art therapy based interventions are presented and are tailored for the beginning, middle, and end of the group process.     

A Call to Act Together

This article offers a discussion of the Assembly Message, ‘A Call to Act Together', which unpacks, reframes, critiques and amplifies some key texts and concepts and explores their missiological relevance from an Indian and indigeneous perspective. The Assembly Message highlights love as the moving force for mission, but the article questions if the Ecumenical movement has the boldness and inclusiveness required by love rooted in Christ. The call for reconcilitation is unpacked through reflections on the Ao Naga practice of Aksü, which is a tradition and custom for enabling reconciliation and peacemaking. The article offers Aksü as an illustration of the practices that could ground the Message's claim for reconciliation and names dimensions of the spirituality needed to sustain the Ecumenical movement's future direction. Love and reconciliation point to interrelationship, which the article insists must be inclusive of commonality and difference, but also move forward against the systems of marginalisation.     

Putting the Mystical Mind Together

This article reviews and responds to various issues that have been raised in critical analysis of our work studying the relationship between religion and the brain. An adequate response necessitates a discussion about the origins of this research, the potential pitfalls of doing empirical research in this field, and the complex requirements of interpreting the implications of such an approach. Through inquiry such as this, the study of the brain and its relation to religion and religious experience will continue to advance and uncover the many fascinating questions that await.