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Principles of Psychology was published as an introductory textbook, with the contemporary virtue of having chapters that "can he assigned in any order." It is a compendium of speculation, with very few connecting threads to tie materials together. This article reports one psychologist's travels through thex Principles, in search of latent organizing structure, using as a guidebook the methodological and substantive content of two recent articles (Kimble. 1989. 1990a). The journey had its low and high points: The methodology encountered was hardly worth the trip. The exciting moments were the views of correspondences between James' insights and what we know today.  相似文献   

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Abstract. Moral systems are described as systems of indirect reciprocity, existing because of histories of conflicts of interest and arising as outcomes of the complexity of social interactions in groups of long-lived individuals with varying conflicts and confluences of interest and indefinitely iterated social interactions. Although morality is commonly defined as involving justice for all people, or consistency in the social treatment of all humans, it may have arisen for immoral reasons, as a force leading to cohesiveness within human groups but specifically excluding and directed against other human groups with different interests.  相似文献   

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PRINCIPLES OF BUDDHISM   总被引:1,自引:0,他引:1  
Abstract. This paper presents Buddhism as a path theory in which the adherent practices mindfulness in order to see the world as-it-is. The world as presented in a human situation is an interdependently originating process to which one can bring meaning but in which meaning is not inherent. The conceptualizing process by which one concretizes reality is the foundation on which human frustrations and disease arise. However, it is by this conceptualizing process that one establishes a cosmological view of the universe. The soteriological consideration in Buddhism is to realize that reality created by the mind is like an illusion, a concretization of an interdependently originating process into a substantive reality. Through this realization one can remove the delusion created by mind and see reality as-it-is.  相似文献   

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Abstract: I take a pragmatic approach to what interpreters do when they interpret and argue that critical pluralists have focused almost exclusively on one aspect of interpretation: the fact that it is an event taking place in a historical and cultural milieu that influences the many ways interpreters approach a given text. However, there is also in interpretation a pragmatic aspect: the fact that it is an act performed by individuals who, through the utterance of their statements, implicitly make claims, for example, regarding the truth of their interpretation. In the first part I explain what critical pluralists overlook and the consequences of such oversight. In the second part I indicate how the validity of interpretation can be assessed.  相似文献   

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Following a study of socially withdrawn children, it was noted that checks of experimenter calculations indicated discrepancies. The present study investigated the magnitude and direction of experimenter errors in data computations. Two full-time research assistants, who served as experimenters, processed the behavioral observation data. These experimenters were referred to as the subjects in this study. Standard data values, against which the subjects' computations were compared, were established by two other research assistants and a computer staff. The results indicated that experimenters' original data values disagreed with the standard data values. The daily errors showed considerable variability for both experimenters. The specific factors accounting for this variability could not be identified, although frequency of experimenter responses required to obtain rate and duration data, time spent calculating, and complexity of task were suggested as possible contributing variables. While disagreements occurred across all experimental days, the magnitude of differences was generally small. An examination of direction of differences in both experimenters' data showed no systematic trends in favor of the experimental hypothesis. Rather, there appeared to be a trend in the other direction. This study suggests that the same research decisions would have been made during the original investigation using either set of data.  相似文献   

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No abstract available for this article.  相似文献   

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by Michael Ruse 《Zygon》2010,45(1):221-227
In this discussion review of Robert John Russell's collection of essays I agree with him about the necessity of human existence given the claims of Christian theology. I look in detail at his suggestions for speaking to this issue, especially his thesis of NIODA—noninterventionist objective divine action. I end up disagreeing with the suggestion and argue that in respects Russell is tackling the science-religion relationship in the wrong way.  相似文献   

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