The protestant work ethic: A review of the psychological literature

Despite criticism of Weber's thesis concerning the Protestant Work Ethic (PWE) and the rise of Capitalism, few have challenged the specification of the behaviour patterns, goals and values of those adhering to this ethic. Whereas psychologists have not been very interested in the nature of the historical, political and sociological arguments concerning the PWE, they have devoted a great deal of research to its measurement and correlates. In this paper the concept of the PWE; the literature on the instruments devised to measure the PWE; studies on the relationship between the PWE and work and unemployment; as well as research on the PWE and individual differences is reviewed. Despite great heterogeneity in aims, methodology and instruments used in different studies, a coherent picture of PWE beliefs emerges. Finally an elaboration of a new perspective on PWE research is suggested.     

On the idea of a global ethic

Two different kinds of rules are needed in the regulation of human conduct in the sphere of global interaction. There is a need for global ethics and also a need for a global ethic. The first exists but needs reinforcement. The second also exists but not sufficiently widely and therefore needs a fashioning out in some contexts. Because ethics and an ethic are grammatically cognate and are both concerned with behavior, it is easy to conflate the two. Accordingly, clarity will be sought below about the distinction between them. The hope is that such clarity might help in directing efforts in search of harmony and other good things on our planet.     

Estimating the effect of gang membership on nonviolent and violent delinquency: a counterfactual analysis

This study reconsiders the well‐known link between gang membership and criminal involvement. Recently developed analytical techniques enabled the approximation of an experimental design to determine whether gang members, after being matched with similarly situated nongang members, exhibited greater involvement in nonviolent and violent delinquency. Findings indicated that while gang membership is a function of self‐selection, selection effects alone do not account for the greater involvement in delinquency exhibited by gang members. After propensity score matching was employed, gang members maintained a greater involvement in both nonviolent and violent delinquency when measured cross‐sectionally, but only violent delinquency when measured longitudinally. Additional analyses using inverse probability of treatment weights reaffirmed these conclusions. Aggr. Behav. 36:437–451, 2010. © 2010 Wiley‐Liss, Inc.     

Imagining ethical globalization: The contributions of a care ethic

Approaches to global ethics have drawn on a number of diverse theoretical traditions, such as Kantianism and utilitarianism. While emerging frameworks contribute to a growing awareness of and interest in ethics within a global society, the values that they prioritize are not adequate for realizing a just, equitable and fair system of global governance. This article considers the possibilities of an alternative ethic—a feminist ethic of care—and explores how it can bear on present circumstances, including global inequity and injustice. This care ethic has been put forward as a viable normative approach to politics and policy. Little attention, however, has been paid to the potential of a care ethic within the globalization and ethics debate. This article illustrates how the values and corresponding principles of care, grounded in relationships and responsibilities, are essential to responding adequately to the current challenges of globalization. By examining the relevance of care in this context, the article seeks to broaden dominant ethical worldviews and contribute to the articulation of normative tools for examining globalization while at the same time avoiding the trappings of conventional universality—the abstract and a priori thinking typically associated with conceptions of global ethics.     

Partial death as a defining characteristic of a subculture

This paper presents a discussion of the idea of "partial death" as it relates to the subculture of the beats or hypsters, especially in San Francisco, from about 1948 to 1964, with special emphasis on the works of Kerouac and Ginsberg and a study by Rigney and Smith.     

Radical therapy: A research note on the use of ideological work in maintaining a deviant subculture

A social protest movement which survived the demise of the New Left is explored in terms of ways in which a countercultural group preserved a particular kind of deviant subculture. Radical therapy developed from an opposition to American middle class values as they were institutionalized in psychiatric practice. While identifying themselves as Marxist revolutionaries, members reacted to the decline of social activism by adopting a hidden agenda of psychological transformation activities and duplicating traditional structures in their “radical” therapy. The longevity of radical therapy is explained in terms of its effectiveness in benefitting from the dominant culture while preserving members's deviant identities through various forms of ideological work.     

The subcultural struggle for recognition: Misrecognition of the Goth subculture

The purpose of this article is to examine the struggle of alternative subcultures for recognition from a philosophical perspective. This examination makes use of Honnethian critical theory to examine the philosophical dimensions of the formation of subcultural groups. More specifically, this article makes use of the Goth subculture as a case study in order to shed light on the centrality of the concept of recognition to the activities of subcultures, and to outline the material harms that follow from a lack of recognition.     

Effects of violent and nonviolent sexualized media on aggression-related thoughts,feelings, attitudes,and behaviors: A meta-analytic review

Women are often depicted as sex objects rather than as human beings in the media (e.g., magazines, television programs, films, and video games). Theoretically, media depictions of females as sex objects could lead to negative attitudes and even aggressive behavior toward them in the real world. Using the General Aggression Model (Anderson & Bushman, 2002) as a theoretical framework, this meta-analytic review synthesizes the literature on the effects of sexualized media (both violent and nonviolent) on aggression-related thoughts, attitudes, and behaviors. Our sample includes 166 independent studies involving 124,236 participants, which yielded 321 independent effects. Overall, the effects were “small” to “moderate” in size (r = .16 [.14–.18]). Significant correlations were found in experimental, cross-sectional, and longitudinal studies, indicating a triangulation of evidence. Effects were stronger for violent sexualized media (r = .25 [.19–.31]) than for nonviolent sexualized media (r = .15 [.13–.17]), although the effects of nonviolent sexualized media were still significant and nontrivial in size. Moreover, the effects of violent sexualized media on aggression were greater than the effects of violent non-sexualized media on aggression obtained in previous meta-analyses. Effects were similar for male and female participants, for college students and non-students, and for participants of all ages. The effects were also stable over time. Sensitivity analyses found that effects were not unduly influenced by publication bias and/or outliers. In summary, exposure to sexualized media content, especially in combination with violence, has negative effects on women, particularly on what people think about them and how aggressively they treat them.     

《周易》责任伦理思想浅析

本文以西方责任伦理理论作为参照,来诠释<周易>所蕴含的责任伦理思想,认为<周易>责任伦理意识的生成体现于责任主体对行为之不良后果的强烈忧患,<周易>对责任主体行为的调适以前瞻得到的后果为价值导向,<周易>通过对行为之不良后果进行积极转化而实现其责任伦理价值.     

The prediction of violent and nonviolent criminal behavior in a methadone maintenance population

The utility of traits associated with Antisocial Personality Disorder in making risk assessments of violent and nonviolent crimes was examined in 254 subjects sampled from a methadone maintenance population. A factor analysis of a number of baseline measures resulted in five factors measuring hostility, insecure attachment, impaired reality testing, antisocial personality, and empathy. These factors were used in logistic regression analysis to predict charges for violent and nonviolent crimes over a 2-year period. Individuals with high scores on the antisocial personality factor had an increased risk of both violent and nonviolent criminal charges. Individuals with low scores on the empathy factor were at high risk for violent crimes. In an analysis using the factor components rather than the factors, the measures of perspective-taking and a socialization were associated with violent criminal charges, and the measure of psychopathy, but not antisocial behavior, was associated with nonviolent criminal charges. The results support the use of measures of personality traits in addition to measures of a history of antisocial behavior in making violence risk assessments in substance-dependent patients. The DSM construct and diagnosis of Antisocial Personality Disorder may be enhanced by greater emphasis on personality traits associated with antisocial behavior.     

The ethic of caring: the moral response to suffering

An ethic of care can be distinguished from an ethic based on autonomous rights, utilitarian principles, or indeed principles of any kind, since care has less to do with intellect than with emotions and will. Moreover, an ethic of care is consistent with the example of Jesus and the virtues advocated by the apostle Paul. Emily A. Hitchens and Lilyan S. Snow make their case with particular reference to accounts by Civil War nurses, who developed the skills of care without precedent and without the expectation of cure that scientific medicine has aroused.     

Toward an ethic of the biosphere

This article consists of three parts. The first explores the relation between paradox, de-paradoxication, and time, which I hold to be a relatively unattended yet very important tandem of concepts in Luhmann's work (Luhmann, 1993, 1995; Rasch, 2000). The second part will try to theoretically think through (de-paradoxicalize) a conundrum of present time: globalization and its opponents. In the third and last part, I briefly explore the paradox of conscious evolution, taking into account the specifics of the relations between social systems of communication and individual psychic systems in Luhmann's theory.     

Managing deviance: Hustling,homophobia, and the bodybuilding subculture

The subculture of bodybuilding is the backdrop of an analysis of some contradictions inherent in American masculinity. One of the most unusual, but telling of these has to do with “hustling”: the widespread selling of sexual favors by bodybuilders to gay men. In this, one also finds the incongruent presence of homophobia. Hence, homosexual behavior is juxtaposed by anti‐homosexual behavior. This study shows that this irony is necessary if the hustler is to maintain his alleged heterosexual identity. Hypermasculinity and strategies of economic survival in the highly competitive southern California bodybuilding scene are also examined in relation to hustling and more generally to American masculinity. Contradictions in bodybuilding are shown to be more problematic than studies of other street hustlers and prison populations where homosexual behavior is juggled with heterosexual identity.     

Gay Christians and their participation in the gay subculture

This paper examines the perceptions and participation patterns of gay Christian couples in three aspects of the gay subculture: gay Christian groups, non‐Christian gay groups, and the commercial gay scene. The respondents perceived these aspects of the subculture in terms of their different functions. Gay Christian groups were perceived to perform moral support and identity reinforcement functions. Non‐Christian gay groups were perceived to perform primarily a sociopolitical function. The commercial gay scene, on the other hand, was perceived to be youth‐ and sex‐oriented. Participation patterns were closely related to these perceived functions. However, the majority of the sample were distant from the subculture. Two principal factors explain this finding: their older age, which denotes that they have already “played the field” and their being in partnership, within which primary needs for support and affirmation are fulfilled. Only two respondents cited fear of exposure as a factor in this connection.     

The influence of the feminist subculture in changing sex-role attitudes

A recent analysis of longitudinal data indicates that protest participation does not explain the modernization of sex-role attitudes which has occurred on campus during the past decade. As an alternative, it is suggested that the consciousness raising (CR) groups that have characterized the subcultural phase of the women's movement are partially responsible for these dramatic changes. To test this hypothesis, changes in the sex-role attitudes of 66 students in a 10-week introductory women studies class were analyzed. While a comparison group of 121 students in an introductory sociology class showed no change in attitudes toward the female sex role, the women studies students significantly increased in sex-role modernism. Female students showed significantly greater increases than males. These findings support the subcultural thesis that sex-role modernism, a subcultural value of the feminist movement, has been successfully promoted through the mechanism of CR groups, such as the one studied here. While other factors undoubtedly have affected this change in sex-role attitudes, the spread of CR groups in the 1970s must be give a prominent role.The author would like to express appreciation to Christine Bose for reading and commenting on an earlier draft of this article.     

The protestant work ethic and type A behaviour: a pilot study

40 adult subjects completed three measures of the Protestant Work Ethic and a multidimensional measure of the Type A behaviour pattern. The only consistent pattern of correlations was between the "hard-driving" subscale of the Type A measure and all three total PWE scores for Protestant Work Ethic. Results are discussed in terms of the constituent parts of both concepts.     

Empathic accuracy of intimate partners in violent versus nonviolent relationships

This study compared the empathic accuracy of men and women who had perpetrated physical intimate partner violence with that of partners in nonviolent but distressed and nonviolent and nondistressed relationships. Examined was the empathic accuracy (a) of partners for one another’s thoughts and feelings during a relationship problem discussion in the laboratory, (b) of partners’ empathic accuracy for each other with the empathic accuracy of objective observers who watched the couples’ interactions, and (c) the males’ empathic accuracy for their female partner to their empathic accuracy for female strangers. No significant group differences were found among women’s empathic accuracy, but the data suggest that violent men exhibit poor empathic accuracy when attempting to understand their female partner’s thoughts and feelings.