Sandor Ferenczi: A Life Lived Dyadically

The life and theory of Sandor Ferenczi provide insight into both the historic admonition and the dangers of loving feelings in the therapeutic relationship. Ferenczi believed in the creation of mutuality in all analytic dyads. His refusal to subscribe to a hierarchical structuring of the treatment relationship led to his subsequent marginalization from the traditional psychoanalytic canon for nearly a century. On close inspection, however, he was a formative figure who laid much of the groundwork for current thinking about the intersubjective and relational approaches to treatment. Much of his life and theory can be understood through the lens of his relationship with Sigmund Freud. That relationship is closely scrutinized in the following historical examination.     

Lived religion and the religious field

ABSTRACT

In the study of lived religion, the focus on laypeople as religious agents can result in the simplistic juxtaposition of religion-as-practised by individuals and religion-as-prescribed by institutions. This perspective leads to analyses that over-emphasize agency and overlook the embeddedness of religious persons in intricate power relations that expand beyond the institution(s) closest to them. I propose that Pierre Bourdieu’s social theory, particularly as related to the religious field, offers tools for tackling this issue. While Bourdieu’s work has been criticized for relegating the laity to the status of passive consumers of religious goods, his theorizations can also be employed to produce nuanced micro-level accounts that prioritize laypeople’s practical knowledge of the field and the positions they take within it. Based on my case study of older Finnish women’s normative assessments related to religion, I demonstrate how scholars can investigate the role which their informants’ histories and investments within the religious field play in their religion-as-lived. The women in my study, lifelong members of Orthodox or Lutheran churches, defended their positions in the increasingly individualistic Finnish religious field through an emphasis on childhood socialization as the foundation of ‘proper’ religion.     

Coming Out to Parents in Japan: A Sociocultural Analysis of Lived Experiences

While empirical studies on LGBT individuals coming out to their parents are common in Western societies, these studies are rare in non-Western societies. This article attempts to fill that void by shedding light on the experiences of Japanese individuals coming out to their parents. The coming-out narratives of Japanese LGBT individuals (N = 43) were examined. This study revealed three important findings. (1) Similar to the findings of studies in Western societies, Japanese LGBT individuals typically consider coming out to their fathers considerably more difficult than coming out to their mothers. Moreover, many study participants expressed the absence of a significant relationship with their fathers, even before coming out—making coming out to their fathers unnecessary. (2) Similar to the findings in previous studies, Japanese mothers’ responses are often reactionary and abusive; in fact, a disproportionate number of Japanese lesbian, bisexual female, and transgender Female-to-Male/X-gender individuals reported their mothers’ markedly negative, personal responses, illustrating why some were reluctant to come out to their mothers. (3) By contrast, Japanese gay and transgender Male-to-Female/X-gender individuals reported their mothers’ responses were comparatively undemonstrative. Also, they typically attribute their mothers’ negative responses to the fact that mothers are the solo overseers of heteronormative norms at home. Overall, Japanese LGBT individuals’ experiences reveal the gendered effects of Japanese sociocultural configuration, as well as the Japanese cultural implication of disclosing one’s sexuality.     

Love for the Neighbour as Lived Theology

The aim of this article is to identify the theological potential for interreligious relations as embodied in the everyday life of ordinary Christians in South India. The empirical study that underlies the discussion is based on interviews with lay churchgoers and pastors from Pentecostal and mainline Protestant churches in Bangalore. The beliefs they articulate, as well as the practices they carry out in their daily lives, are defined as their lived theology. This is analyzed through the terminological framework of theology in four voices. Interviewees express beliefs that emphasize the superiority of Christianity over other religions and the importance of evangelism. Nevertheless, in everyday life they prioritize respect for religious others and maintenance of relationships with them over sharing an exclusivist message about Christ. Their lived theology emphasizes relatedness across religious boundaries and the priority of showing love for the neighbour in practice.     

The Lived Experience of Marriage and Family Therapy Doctoral Graduates: A Phenomenological Study

Abstract

This qualitative study was conducted with nine individuals who have successfully completed a Marriage and Family Therapy (MFT) doctoral program. A hermeneutic phenomenological approach was employed to explore the experiences of these MFT doctoral graduates and the contributing factors to their success. The four overarching themes that emerged from the data included: (1) Necessity of and dependence on connections and support systems, (2) Becoming adept at overcoming challenges through limited resources, (3) Ability to translate skills and integrate processes, (4) Gratitude and appreciation for the journey. Implications for this field of study are discussed. Future research and implications are explored.     

The Lived Experience of Young Widows and Widowers

A phenomenological study was conducted to better understand the challenges faced by young widows and widowers. Nine young widows and three young widowers (n = 12) participated in a focus group and discussed their experiences after the loss of their spouse. Five major themes emerged from the focus group depicting their challenges: Death Experience; Family Dynamics; Coping; Family and Community Involvement; and Advice. The themes and sub-themes provide direction for family therapists treating young widows and widowers, and areas of future research to better understand and provide services to this vulnerable population.     

Lived Experiences of Men With Dissociative Identity Disorder

Dissociative disorders affect 29% of the clinical population, with women diagnosed 9 times more often than men. For this study, the authors used a phenomenological approach to uncover experiences of 5 men with dissociative identity disorder. Findings revealed 5 themes: history, alters, male gender expectations and identity, challenges, and strengths and support. Implications for practitioners are discussed.     

Lived Stories: Participatory Leadership in School Counseling

The article is a personal and professional account by 2 counselor educators who worked together as professional school counselors in the same high school setting. Both reflect on the “storied” nature of their professional development and define participatory leadership in school counseling as emerging from engagement and participation in collaborative efforts to bring about systemic change in schools by advocating for all students, especially those who have been traditionally marginalized.     

Lived experiences of school-going early mothers in Swaziland

This study explored the lived family and community experiences of Swazi school-going early mothers (N = 15; age range 13–22 years). Participants responded to family and community relationship experiences focus group discussions. The data were content thematically analysed. The findings suggest that early mothers experience strained relationships with their fathers, and receive emotional and material support from their mothers. The young mothers perceived themselves to be discriminated against by teachers in educational support. Early motherhood appeared to cause feelings of happiness, regret and anxiety in many, and a personal sense of satisfaction and accomplishment in some.     

A Community of Psychotherapists

Services for chronic mental patients in this era of deinstitutionalization present a major challenge to clinicians and planners alike. The complexity of these patients' clinical and other programmatic needs requires that an array of viable comprehensive services be made available to them. Following certain established principles of service planning will help facilitate patients' longitudinal, psychological, financial, and geographical access to care.     

The Problem of Lived Experience in The Cracked Mirror

Journal of Indian Council of Philosophical Research - The paper argues that the problem of ‘lived experience’ in The Cracked Mirror cannot be grasped phenomenologically but through the...     

The Lived Experiences of Addiction Counselors After Marijuana Legalization

This qualitative study examines the perceptions of counselors who work with populations with addictions in states where marijuana has been legalized. Findings include themes related to client experiences, counselor experiences, specific interventions, and lack of understanding.