生育健康的伦理学基础:个人本位还是社会本位

随着“以妇女为中心”生育健康概念的提出,女性的健康与他们在社会中享有权利的关系正引起人们的关注。然而,如何实现女性有生育过程中的主体地位,解决她们所面临的与社会选择的矛盾,在很大程度上取决于特有的社会伦理背景以及所遵循的价值原则。由于中国与西方的社会伦理发展轨迹的差异,构建生育健康的伦理框架和强调女性生育自主权的努力方向也应异于西方。     

AN EXAMINATION OF WOMEN'S PERSPECTIVES ON POWER

Historically, theoretical and popular conceptions about power have not included or addressed women's experiences. This study adds to the growing body of knowledge about women by examining women's perceptions of and relationship to power. One hundred twenty-five women, ranging in age from 21 to 63, were asked to define and explore power through a variety of structured and open-ended questions. The results showed that women's definition of power differed significantly from their perception of society's definition of power, as well as from the way power has traditionally been conceptualized. More theoretical and empirical attention should be given to understanding the role of personal authority in both women's and men's experience of power.     

Converging evidence that stereotype threat reduces working memory capacity

Although research has shown that priming negative stereotypes leads to lower performance among stigmatized individuals, little is understood about the cognitive mechanism that accounts for these effects. Three experiments tested the hypothesis that stereotype threat interferes with test performance because it reduces individuals' working memory capacity. Results show that priming self-relevant negative stereotypes reduces women's (Experiment 1) and Latinos' (Experiment 2) working memory capacity. The final study revealed that a reduction in working memory capacity mediates the effect of stereotype threat on women's math performance (Experiment 3). Implications for future research on stereotype threat and working memory are discussed.     

GENDER'S ROLE IN RESPONSES TO INFERTILITY

Infertility is a major life stressor that affects approximately 10% of U.S. married couples. Infertile women and men have reported experiencing depression, helplessness, and marital strain. Given U.S. society's emphasis on women's role as mothers, it has been suggested that women's lives are more disrupted by infertility than those of men. This hypothesis was supported in a survey of 185 infertile couples and 90 presumed fertile couples. Infertile wives, as compared to their husbands, perceived their fertility problem as more stressful, felt more responsible for and in control of their infertility, and engaged in more problem-focused coping. Infertile husbands experienced more home life stress and lower home life performance than did their wives. These differences were not found for presumed fertile couples. Both infertile and presumed fertile wives experienced more depression, more sexual dissatisfaction, and lower self-esteem than did their husbands. Theoretical and counseling implications of these findings are discussed.     

RECONCEPTUALIZING ISSUES THAT AFFECT WOMEN'S SEXUAL DECISION-MAKING AND SEXUAL FUNCTIONING

This paper addresses five existing societal myths and their underlying faulty assumptions about women's sexuality. The following myths are examined: (a) women possess adequate sexual knowledge to understand their sexual needs, (b) they know how to communicate about sex, (c) they engage in sex because they want to do so, (d) if they are sexually active, they enjoy sex, and (e) they use their knowledge of sex to protect themselves from sexually transmitted diseases and pregnancy. These myths need to be considered when conducting research and developing interventions designed to decrease women's sexual risk-taking. Research that assesses women's levels of factual sexual knowledge, comfort and skills discussing sexual information, and literacy is needed. The importance of examining ethnic, cultural, economic, religious, relationship factors, and psychological issues is discussed in order to encourage research relevant to women's sexual decision-making.     

Feminists on the inalienability of human embryos

The feminist literature against the commodification of embryos in human embryo research includes an argument to the effect that embryos are "intimately connected" to persons, or morally inalienable from them. We explore why embryos might be inalienable to persons and why feminists might find this view appealing. But, ultimately, as feminists, we reject this view because it is inconsistent with full respect for women's reproductive autonomy and with a feminist conception of persons as relational, embodied beings. Overall, feminists should avoid claims about embryos' being inalienable to persons in arguments for or against the commodification of human embryos.     

Farm women/farm work

The lack of documentation of women's farm work makes it difficult to assess women's contributions to farm businesses. A survey of farm women in western Canada showed that while younger women were more likely to have a farm work role, they also saw more barriers to farm work than older women. Variations in women's farm work may be a result of cohort differences in socialization for farm work, of farm cycle, or of family cycle. Incorporation of off-farm and household work into the analysis of women's contributions to the farm business is suggested as a more comprehensive method of assessing their work involvement.This research was funded by The Research Council of Alberta Farming for the Future.     

Poverty, Inequality, And Discrimination As Sources Of Depression Among U.S. Women

Poverty, inequality, and discrimination endanger women's well-being. Poverty is one of the most consistent predictors of depression in women, probably because it imposes considerable stress while attacking many potential sources of social support. Economic inequalities within societies are associated with reduced life expectancy and a variety of negative physical health outcomes. Parallel research on economic inequalities and depression has just begun. Discrimination maintains inequalities, condemns women to lives of lessened economic security, and exposes them to unmerited contempt. Although the mental health impact of poverty is documented and largely understood, the implications of inequality and discrimination are less well known. Much important work remains to be done, particularly research that connects individuals' mental health to ecological characteristics of the communities and societies in which they live.     

Cultural Shaping of Self,Emotion, and Well‐Being: How Does It Work?

In this paper, we review the existent literature to propose that (i) different cultures have distinct views of self, which are instrumental in organizing daily routines, practices, and public meanings, (ii) the resulting behavioral environment shapes personal motivational propensities, (iii) the behavioral environment also carries information about normative expectations about what it is to be a 'good' person, and, as a consequence, (iv) culture has substantive influences on emotion, well-being, and health. In making this proposal, we highlight the distinction between personal motivational propensities and the society's normative expectations. The consequences of the cultural views of self on personal motivational propensities and those on the society's normative expectations may typically be concordant and, yet, the concordance can be disrupted especially at times of rapid social change. Directions for future research on culture, emotion, and well-being are discussed.     

Non-Traditional Women's Group

This paper focuses on an intensive large group experience for women that addresses issues of female identity and the cultural constructs that contribute to women's basic experience of self. It includes a discussion of self-concept and the social constructionist theory of the social, emotional, and psychological processes of the development of an individual's view of herself and the world. The author contrasts aspects of traditional group psychotherapy leadership, which tends to perpetuate society's devaluation of the feminine, with the leadership style of this workshop. The use of story and metaphor and other techniques used to achieve the workshop goals--including narrative therapy, guided imagery, movement and dance, and ritual enactment--are also discussed.     

COLLEGE WOMEN'S FEARS AND PRECAUTIONARY BEHAVIORS RELATING TO ACQUAINTANCE RAPE AND STRANGER RAPE

Past research on women's fear of rape has focused on women's fears relating to stranger rape, even though most rapes are acquaintance rapes. In this study, 139 undergraduate women completed a questionnaire concerning their fears, precautionary behaviors, and beliefs relating to acquaintance and stranger rape. Women reported being more fearful of rape by strangers than by acquaintances, and they reported engaging in more precautionary behaviors because of fear of stranger rape than of acquaintance rape. When asked to self-generate situations in which they feared rape, they generated more situations in which they feared stranger rape than acquaintance rape. Paradoxically, they estimated that acquaintance rape was more common. Precautionary behaviors were best predicted by level of fear. A history of acquaintance rape had no effect on women's responses. Theoretical and educational implications are discussed.     

Animality and Agency: A Kantian Approach to Abortion

This paper situates abortion in the context of women's duties to themselves. I argue that the fundamental Kantian requirement to respect oneself as a rational being, combined with Kant's view of our animal nature, form the basis for a view of pregnancy and abortion that focuses on women's agency and characters without diminishing the importance of their bodies and emotions. The Kantian view of abortion that emerges takes abortion to be morally problematic, but sometimes permissible, and sometimes even required.
After sketching Kant's account of duties to oneself, I discuss the challenges pregnancy poses to women's agency. I then argue that abortion is morally problematic because it is antagonistic to an important subset of morally useful emotions that we have self-regarding duties to protect and cultivate; thus, there is a rebuttable deliberative presumption against maxims of abortion for inclination-based ends. I close by considering objections.     

The homophile movement: Its impact and implications

Conclusion We do not conclude that homosexuality must be accepted by society. We do hope that society's attitudes towards homosexuals can be more intelligent, less confused. Perhaps our society will reject homosexuality on a basis of manifestly conscious prejudice of the majority who simply find it distasteful; but at least this will be more honest than many current rationalizations. Perhaps it will be possible and desirable because of changing conditions to accept homosexuality in our culture at some future time. Any sincere effort to confront the issues raised by homosexuality in our culture will be rewarded with a deeper understanding of many other aspects of human life.Presented to One Inc., Los Angeles, May 7, 1967.     

HYPERFEMININITY AND INFLUENCE

Murnen and Byrne (1991) have defined hyperfemininity as an exaggerated adherence to a feminine gender role as it relates to heterosexual relationships. Hyperfeminine women believe their success is determined by maintaining a romantic relationship with a man, and that their sexuality can be used to maintain this relationship. Extrapolating from theory concerning gender and status, including expectation states theory, it was hypothesized that a woman's expression of hyperfeminine attitudes would lead male college student participants to agree with her in response to a persuasive speech because it would indicate her compliance with women's subordinate status. It was found that men (but not women) who listened to a very hyperfeminine (high) speaker agreed with her more than did men who heard a mildly hyperfeminine (low) speaker, despite the fact that the high hyperfeminine speaker was judged less competent and knowledgeable. Implications of the results, including the idea that the sexual objectification of women perpetuates women's subordinate status, were discussed.     

Do women sometimes say no when they mean yes? The prevalence and correlates of women's token resistance to sex

We investigated whether women ever engage in token resistance to sex--saying no but meaning yes--and, if they do, what their reasons are for doing so. A questionnaire administered to 610 undergraduate women asked whether they had ever engaged in token resistance and, if so, asked them to rate the importance of 26 possible reasons. We found that 39.3% of the women had engaged in token resistance at least once. Their reasons fell into three categories: practical, inhibition-related, and manipulative reasons. Women's gender role attitudes, erotophobia-erotophilia, and other attitudes and beliefs varied as a function of their experience with token resistance and their sexual experience. We argue that, given society's sexual double standard, token resistance may be a rational behavior. It could, however, have negative consequences, including discouraging honest communication, perpetuating restrictive gender stereotypes, and--if men learn to disregard women's refusals--increasing the incidence of rape.     

The effect of priming materialism on women's responses to thin-ideal media

Consumer culture is characterized by two prominent ideals: the 'body perfect' and the material 'good life'. Although the impact of these ideals has been investigated in separate research literatures, no previous research has examined whether materialism is linked to women's responses to thin-ideal media. Data from several studies confirm that the internalization of materialistic and body-ideal values is positively linked in women. After developing a prime for materialism (N= 50), we present an experimental examination (N= 155) of the effects of priming materialism on women's responses to thin-ideal media, using multiple outcome measures of state body dissatisfaction. Priming materialism affects women's body dissatisfaction after exposure to thin media models, but differently depending on the dimension of body image measured. The two main novel findings are that (1) priming materialism heightens the centrality of appearance to women's self-concept and (2) priming materialism influences the activation of body-related self-discrepancies (BRSDs), particularly for highly materialistic women. Exposure to materialistic media has a clear influence on women's body image, with trait materialism a further vulnerability factor for negative exposure effects in response to idealized, thin media models.     

ISRO: A scale to measure sex-role orientation

Sex-role research has been hampered by a lack of valid and reliable research tools to measure the construct being studied. This article describes the development of a research scale (ISRO) to measure women's sex-role orientation. This 16-item questionnaire has been shown to be internally consistent and to have fairly high temporal stability over 30 days. The high sensitivity (96.2%) and specificity (95.5%) suggest that it differentiates feminist from traditional women. Three factors assess attitudinal domains of conflict between family responsibilities and having a career; male/female division of household responsibilities; and women's work roles outside the home. Education appears to be the strongest predictor of ISRO scores.This study was supported in part by a grant from the American Nurses Foundation.     

UNDERSTANDING GRADUATE WOMEN'S REENTRY EXPERIENCES

This multiple case study describes the experiences of reentry women in psychology doctoral programs at a major Midwestern research university and illustrates the usefulness of the qualitative case-study method in exploring women's experiences. Semistructured interviews were conducted with four women who were purposefully selected as information-rich participants. Observations and informal interviews were also conducted over a period of up to 2½ years. Eight themes emerged from the data and have been labeled: the decision to return, expectations versus reality, measuring up, frustrations and difficulties, changing family relationships, the necessity of organization, "do it and get on with life," and rewards. This article illustrates that case-study research can be a powerful tool for feminist researchers to document women's experiences.     

Feminist Approaches to Social Science: Epistemological and Methodological Tenets

This paper is a primer for community psychologists on feminist research. Much like the field of community psychology, feminist scholarship is defined by its values and process. Informed by the political ideologies of the 1970s women's movement (liberal, radical, socialist feminism, and womanism), feminist scholars reinterpreted classic concepts in philosophy of science to create feminist epistemologies and methodologies. Feminist epistemologies, such as feminist empiricism, standpoint theory, and postmodernism, recognize women's lived experiences as legitimate sources of knowledge. Feminist methodologies attempt to eradicate sexist bias in research and find ways to capture women's voices that are consistent with feminist ideals. Practically, the process of feminist research is characterized by four primary features: (1) expanding methodologies to include both quantitative and qualitative methods, (2) connecting women for group-level data collection, (3) reducing the hierarchical relationship between researchers and their participants to facilitate trust and disclosure, and (4) recognizing and reflecting upon the emotionality of women's lives. Recommendations for how community psychologists can integrate feminist scholarship into their practice are discussed.