论李荣体味虚静的重玄美学思想

从初唐到盛唐．重玄趣味经历了从纯概念性思辨向修仙之学的复归，这在道教美学上则体现为一个从建构审美理想到关注审美实践和审美教育的转交过程。李荣是这一进程中承上启下的人物。本文试图从他的渐修观、道体论、体道论几个方面整理其思想，并为重玄荚学的演进脉络安置一个关键环节。     

'Coping' and the Crisis Counsellor

In the last decade the theory of coping strategies and the development of coping-skills-training and stress-management programmes have been a major innovative feature of British and American developments in relation to stress and crisis counselling. This paper-reviews the available coping literature of relevance to crisis counselling practice. The theory of psychological reversals is used to provide a link with crisis theory.     

Families in Crisis

Abstract

Families are in crisis. With an increasing array of problems affecting children in the home, from child abuse to familial alcoholism, schools are facing a vast array of behavioral and emotional concerns affecting childhood behavior. Unfortunately, many negative behaviors are learned at home. Violent and aggressive behaviors, for example, as well as drug and alcohol abuse, are often demonstrated by parents. From a community perspective, schools are in a pivotal position from which to intervene. Yet, many school-based mental health professionals, including school psychologists, school counselors, and school social workers, lack the knowledge to provide direct interventions. This article examines contemporary problems facing families, considers the home-school linkage, and explores interventions for schools and school-based mental health professionals.     

Nozick's Identity Crisis

ABSTRACT Both the general structure of Nozick's entitlement theory of justice and the particular arguments he directs against Rawls presuppose a conception of the person. The essay argues that this initial conception of the person is flawed and that Nozick must amend it. However, those amendments lead either to an equally flawed conception or to a conception which is substantially similar to that which Rawls invokes. On either possibility the entitlement theory is weakened. The argument has two steps. First, the initial conception of the person which emerges from Anarchy, State and Utopia is stated. Second, the problems with that initial conception lead to the elucidation of subsequent conceptions, only the last of which is capable of avoiding those problems. The cost of avoidance is, however, a high one for Nozick's arguments against Rawls, in particular, and the entitlement theory in general.     

Paradox and Personal Growth During Crisis

This paper considers situations of personal crisis, which lead to experiences of extreme helplessness and emotional upheaval. It is suggested that although crises may be precipitated by either external or internal events, all crisis situations have a common denominator. What is common to all crises is the disruption and then restitution of the ability to withstand paradox in the experience of the self. Although there is wide variety in the nature of the personal crisis, all crisis situations have similar structural features. Crises are so dramatic and so frequent a phenomenon in the human experience that they warrant serious and thorough investigation of their nature. Because crisis situations are on the one hand so disabling and potentially destructive and on the other hand can open doors to growth and development, they are extremely valuable to deepen our understanding of how crises develop and unfold.     

Theology and the Crisis in Darwinism

In the past decade, the scientific challenges to “orthodox Darwinism” have multiplied rapidly, such that it is no longer unthinkable that natural selection’s days as a universal law are numbered. But if this is the case, theologians have their work cut out for them. If Darwin’s law proves to be historically and scientifically false, a new horizon appears for the discourse between theology and natural science. What will orthodox Christianity make of the crisis in Darwinism? This article, which follows the methodological imperative of “Radical Orthodoxy”, employs Aquinas and contemporary “post‐Darwinian” science to trace a space for a theological discourse beyond both natural selection and natural theology.     

Religion and Crisis in Jungian Analysis

Mental health professionals are trained to alleviate the suffering of people in crisis situations. Sometimes, however, it may be necessary to provoke a crisis to further the growth process. An example of an induced crisis is found in the analytical psychology of C. G. Jung. In Jungian terminology, a crisis occurs when one's persona-based personality structure collapses, and the ego is displaced as the center of the psyche. The subsequent confusion is necessary for the establishment of the self as the new center of the personality. The author discusses the religious implications of this transformation.     

Crisis, taboos and careers guidance

The relevance of the idea of 'crisis' for careers and careers guidance is examined, together with some of the critical responses that have been made to recent crises. It is argued that careers guidance generally responds to such challenges by seeing them as external problems rather than as changes which may alter its very assumptions and methods. Two particular taboos are noted in this context concerning the value of work and of working for an organisation. The questioning of these taboos leads to four models of alternative careers: the Uncareer, the Guerilla Career, the Cop-Out Career, and the Non-Career. These forms of career raise the broader issues of order and disorder within careers, with their associated implications for careers guidance.     

当代的危机与哲学的开端--论胡塞尔与海德格尔的关系

对于当代的危机,胡塞尔与海德格尔都曾做出过诊断。作者试图借助于胡塞尔现象学的手段,将海德格尔的一个指路性明察具体化,从而表明对生活世界的遗忘源于古希腊哲学中。     

Religious Leaders and the Environmental Crisis

Despite the presence of forward‐looking religious leaders at higher levels, there is little recognition and understanding among local‐level leaders about climate change and the irreversible impacts of global warming. This article illustrates this lack of insight among religious leaders and provides suggestions to increase their awareness of the environmental crisis and its solutions. It uses as examples Islamic teachings that Muslim muftis can use to protect the environment, and emphasizes religious leaders’ influence, roles, and responsibility in establishing justice for the earth, for the next generations, and for all creation. Although most of the facts and examples in this article are from a Middle East and North Africa Region and Islamic perspective, its arguments can be applied generally.