INTEGRAL ECOLOGY: A PERSPECTIVAL,DEVELOPMENTAL, AND COORDINATING APPROACH TO ENVIRONMENTAL PROBLEMS

Integral Ecology uses multiple perspectives to analyze environmental problems. Four of Integral Ecology's major analytical perspectives (known as the quadrants) correspond to the four divisions of the liberal arts and sciences: fine arts, natural science, social science, and humanities. Integral Ecology also utilizes the analytical perspective provided by the idea of cultural moral development. This perspective helps to reveal how stakeholders at different developmental stages disclose a phenomenon, in this case, a tropical forest that loggers propose to clear-cut. Integral Ecology takes into account all pertinent perspectives, in order to arrive at the best possible solution to environmental problems and conflicts.     

AN INTEGRAL ANALYSIS OF THE NATIONAL STANDARD OF CANADA FOR ORGANIC AGRICULTURE

This article integrally analyzes the National Standard of Canada for Organic Agriculture (NSCOA) through the application of philosopher Ken Wilber's Integral model. The results of the analysis determined that the NSCOA is predominantly a one-dimensional (exterior), two quadrant (behaviors and systems) policy. The NSCOA neglects the subjective and intersubjective elements of the Integral model and at best achieves physical sustainability and the physiological/behavioral treatment of livestock. Finally, recommendations are made to incorporate the principles of the Integral model into the workings of the NSCOA.     

EVOLVING APPROACHES TO CONSERVATION: INTEGRAL ECOLOGY AND CANADA'S GREAT BEAR RAINFOREST

This case study applies Integral Ecology to analyze the broad range of strategies environmentalists have undertaken to create protected areas and change forest practices in the Great Bear Rainforest, British Columbia, Canada. Rainforest conservation efforts in the region promoted holistic, trans-disciplinary solutions and fostered agreement among diverse stakeholders, modeling an Integral Ecology approach. Environmentalists worked locally and globally, engaging with economic, cultural, political, and scientific systems to create change. The campaign involved transformations at personal and cultural levels that have enabled negotiated solutions involving over twenty million acres of rainforest on British Columbia's coast.     

Ancestral Consciousness in the Zulu Culture: A Wilberian View

The aim of this research was to complement and advance Wilber's integral approach through an investigation into ancestral consciousness by the Zulu. Five isiZulu home language speakers (age range 33 to 56 years) and a sixth English speaking person were participant-researchers. Experiences of ancestral consciousness from individual, collective, subjective, objective, cultural and social perspectives were explored. Findings suggested that ancestral consciousness increased perceived spirituality as assessed on a standardized spirituality scale. It was also associated with immediate apprehensions of senior kinsmen, living and dead, of God and/or more generally of Spirit. Wilber's integral approach appears to hold explanatory value in non-Western culture.     

An Integral Approach to Counseling Ethics

The authors offer an integral approach to counseling ethics using K. Wilber's (2000a, 2000b) integral metatheory. The article examines traditional counseling ethics through the lens of K. Wilber's (2000a, 2000b) “all‐quadrants, all‐levels” model, consisting of quadrants, levels, lines, states, and types. The authors begin with the 4 quadrants and how they can inform understanding of traditional counseling ethics. Vertical development in relation to counseling ethics is addressed, followed by a case study of an ethical dilemma in counseling. The authors offer an integrally informed process of ethical decision making that can be seen to complement less comprehensive ethical decision‐making models.     

INTEGRAL MARINE ECOLOGY: COMMUNITY-BASED FISHERY MANAGEMENT IN HAWAI‘I

Successful fishery management requires that a dynamic balance of disciplines provide a fully integrated approach. I use Integral Ecology to analyze multiple-use conflicts with an ornamental reef-fish fishery in Hawai'i that is community-managed via the implementation of a series of marine protected areas and the creation of an advisory council. This approach illustrates how the joyful experiences of snorkelers resulted in negative interactions with fish collectors and, thereafter, produced social movements, political will, and ecological change. Although conflicts were reduced and sustainability promoted, lack of acknowledgment of differing worldviews, including persistent native Hawaiian cultural beliefs, contributed to continued conflicts.     

An Integral Psychology Response to Helminiak's (2001) “Treating Spiritual Issues in Secular Psychotherapy”

This article is a response to D. A. Helminiak's (2001) “Treating Spiritual Issues in Secular Psychotherapy” from the perspective of K. Wilber's integral psychology. The article consists of 3 sections: (a) a selective summary of integral psychology, including the perennial philosophy, 10 levels of development, lines of development, temporary states, types of orientations, the self, and the 4 quadrants; (b) various conceptual issues; and (c) usefulness to mental health practitioners (MHPs). Although D. A. Helminiak's endeavor to formulate a clear and functional definition of spirituality is commended, his claim of novelty is shown to be unwarranted. It is argued that K. Wilber's integral model is more comprehensive, clear, coherent, and helpful to MHPs.     

Dangers of Transpersonal Psychology: A Reply to Ken Wilber

This article is a reply to Ken Wilber's critique of Albert Ellis's “Fanatacism that may lead to a nuclear holocaust,” which outlines some of the dangers of transpersonal psychology and psychotherapy.     

Whitehead and Wilber: Contrasts in theory

Abstract

The question of how to interpret the ideas and evidence from the transpersonal realm has been a challenge to western psychology since its inception. This article illustrates how process philosophy, as developed by Alfred North Whitehead, can serve as a theoretical foundation for transpersonal psychology. Making it especially qualified for this role are process philosophy's unique approach to the nature of experience, its openness to spiritual matters, and its ability to offer a single framework of thought capable of integrating these issues with the concerns of the scientific and academic communities as well as our experience of everyday life. Following the introduction of some of Whitehead's basic ideas that illustrate this philosophy's relevance to psychological and transpersonal metatheory, aspects of Ken Wilber's new work are examined and criticized from a Whiteheadian perspective.     

A Theistic Perspective on Ken Wilber's Transpersonal Psychology

Despite his disavowal of the 'transpersonalist' label, Ken Wilber remains the leading figure in the still evolving and ever-controversial field of transpersonal psychology. He has provided transpersonal psychology, seen by many in the academic community as a fringe discipline at best, with at least some degree of scholarly respect and philosophical and scientific legitimacy. Although Wilber's work has been the object of much criticism from fellow transpersonalists, little effort has been made to assess the value of his work from outside the transpersonalist community. This paper is an attempt to provide a 'non-transpersonalist' assessment. As a starting point, we will accept the reality, validity, and value of the transpersonal religious experiences that are the foundation of Wilber's work. However, in subjecting his thought to a philosophical and theological analysis, we suggest that his positions are seriously flawed. Specifically, we identify an ambiguous and inconsistent definition of 'God'; a flawed epistemology that privileges non-dualism without adequate justification; and faulty and selective use of textual sources to support his positions. Secondary issues include contradictory positions regarding the presence of a personal element in the divine nature, de-valuation of the individual self, and inadequate emphasis on the moral component of spiritual development.     

INTEGRAL GEOGRAPHY: SPACE,PLACE, AND PERSPECTIVE

Considering the role of space and place in Integral Ecology is presented as the concept of Integral Geography. First, an ecological AQAL model is proposed to situate the diverse scientific disciplines used in geography, giving equal consideration for their respective contributions in knowledge and understanding of the world. Second, a model for incorporating perspectives provided in the arts and humanities is proposed in situating scientific understanding in relation to aesthetic and cultural aspects of “being and becoming.” Third, a Geographical Information System (GIS) based map model illustrates how biophysical and social realities can be viewed and analyzed from a geographical perspective as “Integral places.”     

The Whole is Greater: Reflective Practice,Human Development and Fields of Consciousness and Collaborative Creativity

Because Western experiments assume creativity is an individual phenomenon and rarely investigate how trust and openness might build collective resonance, flow, and creativity, the creative whole typically amounts to less than the sum of the parts. The author argues, however, that group creativity increases as members develop, especially through Wilber's (in press) transpersonal stages. He illustrates how organizational leaders have facilitated creativity through reflective practice. Presenting evidence regarding the field effects of collective consciousness, he suggests that our minds and hearts interact in subtle yet powerful ways, which leaders can intuit, to support the emergence of collaborative creativity.     

Integral Psychology: My Spiritually Based Guiding Metatheory of Counseling

This article explains the author's guiding theory of counseling based on her understanding and adaptation of K. Wilber's (2000b) integral psychology (IT). She discusses, from an IT perspective, how the psyche develops and changes and the role of counseling in change. She explains her particular resonance to IT, which she considers an inherently developmental, multicultural, systemic, and spiritual metatheory that brings order to the multiplicity of other counseling theories. The author hopes that readers will find in this article both a useful contribution to their own counseling perspectives and practices and a stimulus for further discourse regarding the infusion of spirituality into counseling.     

Integrating Spirituality and Domestic Violence Treatment

Summary

This article provides a brief reflection on how the Change of Seasons treatment model developed and the reasons for its success with Aboriginal men. Parallels between Aboriginal perspectives, or worldviews, and Ken Wilber's transpersonal psychology, Rupert Sheldrake's fields theory, and Peter Senge's systems thinking are also discussed. Practical rituals and ceremonies that have been successfully integrated into psychoeducational group counselling as practiced in the Change of Seasons model are explained. These musings are included to initiate further dialogue on holistic approaches to counselling and other community initiatives.     

Experiencing,caring, coping: Vested interest mediates the effect of past experience on coping behaviors in environmental risk contexts

Social psychology provides a treasure-trove of insights into adaptations that may limit the devastating effects of climate change. Vested Interest Theory may contribute to this knowledge base, suggesting that one's vested interest may significantly influence appropriate coping behaviors, as it is has been shown to enhance the relation between attitudes and self-relevant behaviors. The theory's utility is investigated in an environmental risk context. Here, we replicate previous research findings showing that citizens in high-risk areas perceived higher risk and stronger intentions to cope with it when vested interest perceptions were salient. Furthermore, the current studies investigate the behavioral effect of vested interest on coping with an environmental risk (flooding): results showed that vested interest significantly mediated the past experience–coping behaviors relationship. In Study 1’s mediation analysis (Rome and Vibo Valentia, Italy, N = 466), past experience of flood risk enhanced vested interest in flood risk, which in turn increased volunteering for flood prevention activities, thereby mitigating risk. In Study 2 (N = 391), the same mediation effect was replicated in the Timis region, a high flood risk area in western Romania. These results shed light on literature inconsistencies on this topic, providing insights for the theoretical understanding of the relationship between past experience of a given risk and related coping behaviors, possibly shedding light to the risk perception paradox. These insights may drive effective intervention strategies to enhance people's behavioral coping with environmental risks.     

BE CAREFUL WHAT YOU WISH FOR! THE SURRENDER OF GENDER

Close examination of Freud's Three Essays on the Theory of Sexuality (1905a) reveals an ambiguity in Freud's language as he simultaneously tries to escape 19th‐century psychiatric paradigms concerning sexuality and perversion while also retaining a normative approach to adult sexuality that created new categories of pathology. The result is an ambivalent legacy that has both hampered and helped contemporary clinicians as they deal with a diverse array of presentations of gender and sexual orientation in today's world.     

INTEGRATING INTERIORITY IN COMMUNITY DEVELOPMENT

This article explores Integral community development; an approach that integrates material needs (such as economic growth, resource management, and decision-making structures) and interior needs (such as cultural, spiritual, and psychological wellness). Including “interiority” in development is unique to conventional and alternative development practices, and analysis suggests it is necessary for sustainability. Integral community development works in three domains of action/application, dialogue/process, and self-growth/reflection, and recognizes the importance of changes in worldviews. Using this approach in a case study in El Salvador, research outcomes showed increased collaboration and self-reflection, where economic objectives merged with equality and environmental concerns.     

Integral Counseling and a Three‐Factor Model of Defenses

This article introduces 3 major factors of K. Wilber's (1999b) “all‐quadrants, all‐levels” model of defenses: the category of defense, the level of self development and defense, and the threat zone against which the self is defending. Through theoretical discussion and select clinical examples differentiating healthy and unhealthy expressions of psychological defense, the author explores their developmental nature. Implications for clinical assessment and intervention are raised throughout.     

Leon Chwistek,The Principles of the Pure Type Theory (1922), translated by Adam Trybus with an Introductory Note by Bernard Linsky

‘The Principles of the Pure Type Theory’ is a translation of Leon Chwistek's 1922 paper ‘Zasady czystej teorii typów’. It summarizes Chwistek's results from a series of studies of the logic of Whitehead and Russell's Principia Mathematica which were published between 1912 and 1924. Chwistek's main argument involves a criticism of the axiom of reducibility. Moreover, ‘The Principles of the Pure Type Theory’ is a source for Chwistek's views on an issue in Whitehead and Russell's ‘no-class theory of classes’ involving the notion of ‘scope’.     

SUBJECTIVISM,UTILITY, AND AUTONOMY

Taking as a starting point a thesis of David Gauthier's about the status of Rational Choice Theory. I discuss the relation between a subjectivist theory of value and an account of rational agency that leaves room for autonomy. I argue that if autonomy presupposes an activity of practical reason, the maximization of subjective expected utility (as prescribed by Rational Choice Theory) cannot serve as the principle of practical reason.