INTEGRAL ECOLOGY: A PERSPECTIVAL,DEVELOPMENTAL, AND COORDINATING APPROACH TO ENVIRONMENTAL PROBLEMS

Integral Ecology uses multiple perspectives to analyze environmental problems. Four of Integral Ecology's major analytical perspectives (known as the quadrants) correspond to the four divisions of the liberal arts and sciences: fine arts, natural science, social science, and humanities. Integral Ecology also utilizes the analytical perspective provided by the idea of cultural moral development. This perspective helps to reveal how stakeholders at different developmental stages disclose a phenomenon, in this case, a tropical forest that loggers propose to clear-cut. Integral Ecology takes into account all pertinent perspectives, in order to arrive at the best possible solution to environmental problems and conflicts.     

THE END OF NEO-LIBERALISM AND THE BEGINNINGS OF INTEGRAL ECONOMICS

A burgeoning policy shift from neo-liberal economics is underway, with leadership by presidential candidate Dennis Kucinich (D-Ohio). His platform positions stem in part from his negative experiences with neo-liberalism when he was Mayor of Cleveland more than 30 years ago. Although his response as Mayor was based on confrontation politics, examples of community-based economies built on collaborative planning, ownership, and management have since become more widely known. We can now show that the successful Grameen Bank and the Mondragon Cooperatives were constructed on principles consistent with Integral Science.     

EVOLVING APPROACHES TO CONSERVATION: INTEGRAL ECOLOGY AND CANADA'S GREAT BEAR RAINFOREST

This case study applies Integral Ecology to analyze the broad range of strategies environmentalists have undertaken to create protected areas and change forest practices in the Great Bear Rainforest, British Columbia, Canada. Rainforest conservation efforts in the region promoted holistic, trans-disciplinary solutions and fostered agreement among diverse stakeholders, modeling an Integral Ecology approach. Environmentalists worked locally and globally, engaging with economic, cultural, political, and scientific systems to create change. The campaign involved transformations at personal and cultural levels that have enabled negotiated solutions involving over twenty million acres of rainforest on British Columbia's coast.     

BIRDS, BARBOUR, AND BOATS

Abstract. Ian Barbour in the second volume of his Gifford Lectures makes a significant contribution to environmental ethics. Worthy of scrutiny are his views on the relation of technology to the environment, on the distinction between nature and culture, on the problem of hierarchical thinking, and on the notion of sustainability. His integrated approach is a model for how we must relate to nature.     

BEING AND DOING: AN INQUIRY INTO THE COLONIZATION,DECOLONIZATION AND RECONSTRUCTION OF AMERICAN SOCIETY AND ITS STATE,Marcus Raskin

The emerging planetary culture is viewed from an autobiographical perspective. The author discusses the importance of complex thought (Morin) and the notions of gylany and partnership (Eisler) to address the need to develop a heterogeneous, diverse context which supports creativity and mutually beneficial relations. Systems‐theoretical and feminist approaches are brought to bear on the need to develop an ecology of creativity, which focuses not simply on individual genius but on the potential for creative collaboration. Ecological concerns are viewed in the context of our understanding of gender, creativity and progress.     

THE UNIVERSALITY OF ELECTROMAGNETIC PHENOMENA AND THE IMMANENCE OF GOD IN A NATURAL THEOLOGY

Abstract. Following a survey of how universal the electromagnetic interaction (EMI) and light, its radiation, are in the living experience and spirituality of men and women, I make a case for the hypothesis that the EMI serves as a physical correlate for the immanence of God. This in turn will be used as partial support for the principal thesis of this article: given the vast spectrum of natural phenomena, from atoms to human brains, that operate via the EMI, we need seriously to consider the EMI in formulating a viable natural theology. The encompassing properties of the EMI provide a unifying and cohesive influence heretofore neglected by the natural theology community. I intend here to stimulate more rigorous study of this approach.     

SPIRIT, METHOD, AND CONTENT IN SCIENCE AND RELIGION: THE THEOLOGICAL PERSPECTIVE OF A GENETICIST

Abstract. There are three ways in which bridges may be built between science and theology: spirituality, methodology, and content. Spirituality is the power which drives each to address reality and the expectations with which each approaches the pursuit of truth. The methodology of science is summarized in terms of three activities: taxonomy; the hypothetico-deductive cycle; derivative technology. The content of science, especially with respect to the phenomena of givenness, connectedness and openness in the life sciences, is correlated with theological constructs. Attention is drawn to the role of the double helix in biology and a possible parallel is proposed to the function of the icon in religion and theology.     

ECOLOGY, BIBLICAL THEOLOGY, AND METHODOLOGY: BIBLICAL PERSPECTIVES ON THE ENVIRONMENT

Abstract. Historian Lynn White, Jr.'s theory that the current ecological crisis derives from the biblical creation story still has its adherents. There is no single biblical viewpoint on ecology, nor were the biblical writers addressing twentieth–century problems. Yet the great weight of biblical tradition-including the Genesis creation narrative-represents God as caring actively for all living beings, and humanity as having not only dominion over, but also responsibility for the well–being of other creatures. The Bible gives no support to those who would exploit the earth's resources at the cost of destroying any species of life.     

HOLISTIC BIOLOGY: WHAT IT IS AND WHY IT MATTERS

Recent developments toward a more holistic biology do not eliminate reductionism and determinism, but they do suggest more complex forms of them, in which there are multiple, interacting influences, as there are in complex or chaotic systems. Though there is a place in biology for both systemic and atomistic modes of explanation, for those with a theological perspective the shift to complex explanations in biology is often welcome. It suggests a more subtle view of divine action in which God's purposes are affected through engagement with the complex systems of creation rather than by discrete interventions. It also invites us to connect the biological interdependence with the interdependence in the nature and purposes of God, and it is consonant with a mystical vision of the unity of all things.     

THE SOCIOLOGY AND THEOLOGY OF CREATIONIST OBJECTIONS TO EVOLUTION: HOW BLOOD MARKS THE BOUNDS OF THE CHRISTIAN BODY

The staying power of creationist objections to evolution needs explanation. It depends on the use of “blood” language. Both William Jennings Bryan and, a century later, Ken Ham connect evolution with the blood of predation and the blood of apes, and both also connect evolution with the blood of atonement. Drawing on Mary Douglas and Bettina Bildhauer, I suggest that blood becomes important to societies that image the social body on the human body. Blood reveals the body as porous and vulnerable and therefore needing social work to be constructed as whole and bounded. Blood is the place where society conducts this work. I conclude that blood language is ineliminable from Christian discourse and indeed from discourses that model the social on the individual body. The solution, I suggest, is not to avoid the language of blood, but to continue to use it in ways that broaden its focus from human sin to human and animal suffering.     

记忆监控的准确性与有效记忆

以大学生为被试,采用2（记忆方式：自我调控、程序预设）×2（测试间隔：5分钟、3天）的混合设计,考察记忆监控的准确性对有效记忆的影响。结果发现：（1）在即时测试中,“自我调控”组的回忆成绩与“程序预设”组之间的差异未达显著水平,但在延时测试中,后者的成绩显著高于前者;（2）“自我调控”条件下被试的学习判断相对准确,未出现高估;（3）“自我调控”未导致记忆的有效保持,可能是由于被试低估了程序预设那些可暂时提取的词对的作用。     

THE RELATION BETWEEN SCIENCE AND THEOLOGY: THE CASE FOR COMPLEMENTARITY REVISITED

Abstract. Donald MacKay has suggested that the logical concept of complementarity is needed to relate scientific and theological thinking. According to Ian Barbour, this concept should only be used within, not between, disciplines. This article therefore attempts to clarify that contrast from the standpoint of cognitive process. Thinking in terms of complementarity is explicated within a structuralist-genetic, interactive-constructivist, developmental theory of the neo- and post-Piagetian kind, and its role in religious development is indicated. Adolescents'complementary views on Creation and on the corresponding scientific accounts serve as an illustration. After further analysis of parallel and circular complementarity, it is shown under which conditions complementarity of science and theology can be better justified and may be potentially more fruitful than is apparent from Barbour's or even MacKay's considerations.     

THE ECOLOGY OF SPELLING: A LENS MODEL ANALYSIS OF SPELLING ERRORS AND STUDENT JUDGMENTS OF SPELLING DIFFICULTY

Abstract

Students who were identified by their teachers as poor spellers were asked to judge the difficulty they would have in spelling each of 100 words that were representative of the sorts of words they tended to misspell in their various subject areas (the spelling ecology). After making difficulty judgments, the students were then asked to spell each word on the list. Spelling errors were scored as either phonetic or nonphonetic. The researchers rated each of the 100 words on ten characteristics: number of letters, syllables, letters per syllable, double and silent letters; schwa, ambiguous, and unusual sounds; and two measures of familiarity to the student. This task was replicated after a four‐week period to check for spelling and judgment consistency. Spelling errors and judgments of spelling difficulty were analyzed using the double system Lens Model using the ten word characteristics as “cues” in the analysis. Results showed only moderate agreement between difficulty judgments and spelling errors, and fairly consistent differences between those word characteristics that were predictive of perceived spelling difficulty and those predictive of phonetic and nonphonetic errors. Several different patterns of cue weights were noted for spelling errors whereas spelling difficulty judgments were primarily based upon word familiarity. Implications are drawn for the further investigation of spelling errors and of how students decide what constitutes a “hard” word to spell and for the potential improvement of the spelling judgment process using cognitive feedback from the Lens Model.

The characterization of spelling as a cognitive activity has received increasing attention in the educational research literature. For example, two recent issues of Reading Psychology (Numbers 2 and 3, 1989) were entirely devoted to research on spelling. Much of this work has focused on spelling strategies (e.g., Anderson, 1985, Kreiner & Gough, 1990, and Olson, Logan, & Lindsey, 1989), spelling problems and types of errors (e.g., see Frith, 1980, and Weber & Henderson, 1989), and the relationship between spelling and reading (e.g., Templeton, 1989, and Zutell & Rasinski, 1989). However, there has been very little research on the issues of the criteria individuals use in deciding that a particular word is difficult or easy to spell, and the accuracy and effects of such a decision. We refer here to the more metacognitive aspects of the task ecology of spelling, and the effects of which may be shown in decisions to avoid or at least minimize the cognitive efforts expended in spelling a perceived “hard” word.

The issue of judging spelling difficulty forms the focus of the present study. Here we attempt to document those features of a word that make students think it would be hard or easy to spell. We then relate this judgment process to errors made when students attempt to spell words. Finally, we compare the relative importance of various features of words as predictors of both difficulty judgments and actual spelling errors.     

FAITH,BELIEF, AND THE COMPATIBILITY OF RELIGION AND SCIENCE

Recent attacks on the compatibility of science and religion by the “militant modern atheists” (Jerry Coyne, Richard Dawkins, Daniel Dennett, Sam Harris, Christopher Hitchens) have posed serious challenges for anyone who supports the human importance of religious faith (particularly their identification of “faith” with “believing without evidence”). This article offers a critical analysis of their claims compared with those who do not equate faith with belief. I conclude that (i) the militant modern atheist interpretation of faith undervalues transformative religious experiences, (ii) that more people of faith hold it for this reason than their opponents acknowledge, and (iii) that meaningful dialogue between religion and science is both possible and desirable.