Neo-pragmatism,morality, and the specification problem

Abstract

A defender of any view of moral language must explain how people with different moral views can be be talking to each other, rather than past each other. For expressivists this problem drastically constrains the search for the specific attitude expressed by, say, ‘immoral’. But cognitivists face a similar difficulty; they need to find a specific meaning for ‘immoral’ that underwrites genuine disagreement while accommodating the fact that different speakers have very different criteria for the use of that term. This paper explains how neo-pragmatism deals with this issue while avoiding problems that arise with existing expressivist and cognitivist solutions.     

Freud, psychoanalysis and the psychosomatic problem

According to the author an unbroken hallucination of the pleasure principle is underlying the vision of mankind as in biotechnical medicine as well as in a concept of science that is reduced to technical progress. Psychosomatics is to overcome the false rationality of such thought.     

Empiricism,stances, and the problem of voluntarism

Classical empiricism leads to notorious problems having to do with the (at least prima facie) lack of an acceptable empiricist justification of empiricism itself. Bas van Fraassen claims that his idea of the “empirical stance” can deal with such problems. I argue, however, that this view entails a very problematic form of voluntarism which comes with the threat of latent irrationality and normative inadequacy. However, there is also a certain element of truth in such a voluntarism. The main difficulty consists in finding an acceptable form of voluntarism.     

Single tests,competing tasks and their relationship to the broad factors of intelligence

This paper presents the results of three studies in which scores obtained on single and competing tests were correlated with the composites representing fluid intelligence, crystallized intelligence, and the short-term acquisition and retrieval function. The results indicate that competing tasks have higher correlations with intelligence than single tests. Since in two studies of this paper no decrements in performance were observed on the competing as compared with the single task, the concept of limited central processing capacity cannot account for individual differences in performance of these cognitive tasks. It is suggested that the concept of efficient processing of information, perhaps efficient encoding, may be the basis for individual differences in cognitive abilities.     

Schleiermacher,Kierkegaard, and the problem of first immediacy

Manifold expressions of a particular critique appear throughout Søren Kierkegaard’s pseudonymous corpus: for Kierkegaard and his pseudonyms faith is categorically not a first immediacy, and it is certainly not the first immediate, the annulment of which concludes the first movement of Hegelian philosophy. Kierkegaard’s pseudonyms make it clear that he holds the Hegelian dogmaticians responsible for the promulgation of this misconception, but when Kierkegaard’s journals and papers are consulted another transgressor emerges: the renowned anti-idealist F.D.E. Schleiermacher. I address the extent to which this particular indictment is justified; over-against Gerhard Schreiber, I argue that this characterization of Schleiermacher’s view of religion is indeed a de facto critique. I begin by presenting and demonstrating the ubiquity of the phenomenon at the heart of Schleiermacher’s conception of perfect God-consciousness, then proceed to apply criticisms raised by Kierkegaardian pseudonyms Judge William, Vigilius Haufniensis, Johannes Climacus, and Anti-Climacus, supplemented with concerns raised by Kierkegaard himself, in order to demonstrate that these criticisms do indeed apply to and problematize Schleiermacher’s view.

     

General terms,rigidity and the trivialization problem

We defend the view that defines the rigidity of general terms as sameness of designated universal across possible worlds from the objection that such a characterization is incapable of distinguishing rigid from non-rigid readings of general terms and, thus, that it trivializes the notion of rigidity. We also argue that previous attempts to offer a solution to the trivialization problem do no succeed.     

Pantheism,theism and the problem of evil

International Journal for Philosophy of Religion -     

Counselling,autism and the problem of empathy

The experiences of disabled people suggest that ableism insidiously and invasively impacts upon the practice of counselling and related therapies. This article critiques a particular account of psychotherapy with a child with the label of autism to illustrate how ableism can disrupt the process of empathy and negate the therapeutic experience. In so doing the article highlights the inherent difficulties in traversing different epistemic positions to make sufficiently informed readings of counternormative expressions of being. General principles of counselling practice are then proposed to support practitioners with providing effective therapy for all clients.