An Evolutionary Topological Theory of Participatory Socioeconomic Development

The epistemological foundation of unity of knowledge is used to formulate a system-model of participatory socioeconomic development. The micro-properties of such a participatory development approach are deeply ethical in nature. In order to bring out the endogenous role of ethics derived from the moral law in reference to the epistemic foundation, and thereby explain their impact on the socioeconomic development experience, the methods of topological space and topological mappings are found to be appropriate for formalizing the complex nature of participatory dynamics. They emerge in the midst of institutional and organic interaction, integration, and evolution. The application of topological methods to participatory socioeconomic development thus opens up a field that is rarely used by mathematical economists. In this sense this article is an original contribution to the area of ethical development theory and its topological explanation and application.     

The Evolutionary Challenge for Technology

The evolutionary challenge for technology in the third millennium is one of designing the vehicles for sustainable human and societal development in partnership with earth. The challenge calls for the conscious creation of evolutionary systems-not through the "hard technologies" that shape and mold the physical infrastructure of our planet, but through "soft technologies" that augment creative and constructive processes of human interaction. Through them, humanity has the opportunity to create the conditions for the emergence of a true learning society at both regional and global levels. The meaning of key terms such as evolution, technology, and development must be explored if we are to create a shared understanding of the contemporary survival challenges faced by humanity. This paper explores both the promise and the threat faced by a techno-civilization such as is emerging on our planet in the early twenty-first century.     

Rhapsodic Evolution: Essay on Exaptation and Evolutionary Pluralism

Since formulating the theory of punctuated equilibria in 1972, a group of prominent evolutionary biologists, geneticists, and paleontologists have contributed towards a significant reinterpretation of the neo-Darwinian image of evolution that had consolidated during the second half of the twentieth century. We believe a research program, which we might define as "evolutionary pluralism" or "post-Darwinism," has been outlined, one that is centered on the discovery of the complexity and multiplicity of elements that work together to produce changes in our evolutionary systems. We are talking about a three-dimensional multiplicity: a multiplicity of rhythms in evolution (i.e., the theory of punctuated equilibria); a multiplicity of evolutionary units and levels (i.e., the hierarchical theory of evolution); and a multiplicity of factors and causes in evolution (i.e., the concept of exaptation). Although the reductionistic and deterministic view of natural history interprets the intelligence of evolution as a panoptic and executory rationality, evolutionary pluralism, going back to the original flexibility of the Darwinian opus, sees in the intelligence of evolution an ingenious m tis, an imperfect but very creative, craftsmanlike cleverness. The new metaphors of change introduced by evolutionary pluralism and the consequent criticism of the adaptational paradigm offer some very interesting spin-offs for the study of evolutionary systems in widely differing fields, from theoretical economics to the cognitive sciences. I propose a particular hypothesis concerning the possibility and usefulness of expanding the concept of exaptation into a general theory of developmental processes, both in biology as well as in the cognitive sciences.     

The Structure of Evolutionary Theory : on Stephen Jay Gould's Monumental Masterpiece

Stephen Jay Gould's monumental The Structure of Evolutionary Theory “attempts to expand and alter the premises of Darwinism, in order to build an enlarged and distinctive evolutionary theory … while remaining within the tradition, and under the logic, of Darwinian argument.” The three branches or “fundamental principles of Darwinian logic” are, according to Gould: agency (natural selection acting on individual organisms), efficacy (producing new species adapted to their environments), and scope (accumulation of changes that through geological time yield the living world's panoply of diversity and morphological complexity). Gould's efforts to contribute something important to each of these three fundamental components of Darwinian Theory are far from successful.     

Evolutionary Guidance System: A Community Design Project

The Evolutionary Guidance System (EGS) is a holistic and inclusive model for designing self-organizing social systems. Such a model must be driven by evolutionary values articulated by the members of the system. The small community is an ideal context for the "growing" of an Evolutionary Guidance System. This paper describes the creation of an EGS in a community organization. The rational for the activity is to bring harmony and build community among the members of the organization and, at the same time, to reach out and include the larger community. This organization can provide a model for other organizations in the town, and the ultimate goal is to install an EGS as a nongovernmental design system for the town.     

An Evolutionary Theory of Diversity: The Contributions of Grounded Theory and Grounded Action to Reconceptualizing and Reframing Diversity as a Complex Phenomenon

The author discusses the contributions of grounded theory and grounded action to the development of a new, and evolutionary, theoretical framework for understanding diversity as a complex phenomenon. She discusses the work of Thomas and Gregory as pioneers in expanding the conceptualization of diversity, arguing that this new understanding increases the potential for creative action in systems.     

进化人格心理学的概念和理论

近几年来,心理学领域出现了一种新的研究范式——进化心理学。进化心理学综合了进化生物学的各种理论和当代心理学的研究法则,开辟了心理学研究的新领域。进化心理学者(如Buss1999,Carver1996)主张用进化论的视野来看待和研究人格问题,为人格心理学核心概念的建构提供了一个系统的框架。     

The Causal Structure of Evolutionary Theory

One contentious debate in the philosophy of biology is that between the statisticalists and causalists. The former understand core evolutionary concepts like fitness and selection to be mere statistical summaries of underlying causal processes. In this view, evolutionary changes cannot be causally explained by selection or fitness. The causalist side, on the other hand, holds that populations can change in response to selection—one can cite fitness differences or driftability in causal explanations of evolutionary change. But, on the causalist side, it is often not clear how, precisely, one should understand these causes. Thus, much more could be said about what sort of causes fitness and driftability are. In this paper, I borrow Dretske's distinction between structuring and triggering causes and I suggest that fitness and driftability are structuring causes of evolution.     

Ralph Burhoe's Evolutionary Theory of Religion

Ralph Wendell Burhoe's legacy rests on a series of interrelated theories that deal with (1) the emergence of life within physical nature; (2) the symbiosis of genes and cultures in human evolution; (3) the central importance of the brain in this symbiosis; and (4) the function of religion within this evolutionary process to carry the traditions of trans-kin altruism that make human civilization possible. These theories give rise to a number of issues that are of current importance. Burhoe's stature is enhanced when one considers that these theories were first articulated by him in the 1970s, in reliance upon the work of J. Bronowski, Alfred E. Emerson, and Donald T. Campbell.     

经济学的新发展:演化经济理论的回顾与展望

演化经济思想的渊源可以追溯到马歇尔和熊彼特 ,纳尔逊和温特富有影响的著作《经济变迁的演化理论》问世后 ,演化经济理论更是得到了迅速发展。该文拟回顾演化经济思想的发展历程 ,阐述演化经济理论的根本理念 ,并就其发展前景作出简要述评。     

On the Significance of William James to a Contemporary Doctrine of Evolutionary Psychology

Academic popularizers of the new field of evolutionary psychology make notable appeals to William James to bolster their doctrine. In particular, they cite James’ remark that humans have all the “impulses” animals do and many more besides to shore up their claim that people’s “instincts” account for their flexibility. This essay argues that these scholars misinterpret James on the instincts. Consciousness (which they find inscrutable) explains cognitive flexibility for James. The evolutionary psychologists’ appeal to James is, therefore, unwarranted and, given the conditions relevant to the public and professional audiences they address, also ineffective as a rhetorical tool for enlisting new recruits.

The Fifth R: Jesus as Evolutionary Psychologist

The historical Jesus seems to have known about human nature as described by evolutionary psychology. He addresses the dispositions of human nature that evolutionary psychology says are central: resources, reproduction, relatedness (kinship), and reciprocity. In doing so he answers Aristotle's question, how can human beings flourish? His answer opens a window onto the divine.     

Systems Theory and Family Therapy: From a Critique on Systems Theory to a Theory on System Change

Some system therapists reject the systemic view for various reasons, often related to violence, victimisation and power. This critique is based on an outdated narrow and incomplete knowledge of linear systems theory. A better understanding of these linear systems theories and of systems levels of organisation already answers much of the critique, but does not explain change. For the latter, a theory of how systems change is necessary for systems therapy in general and family therapy in particular. Modern dynamic systems and chaos theory are most useful to understand change, chaos, history, unpredictability and flexibility.     

Evolutionary autonomous agents and the naturalization of phenomenology

The phenomenological goal of grounding the content of conceptual thought in the background understanding of everyday, skillful coping was approached using evolutionary autonomous agent (EAA) methodology. The behavior of an EAA evolved to perform a specified motor task was identified with skillful coping. Changes in the dynamics of the EAA controller occurred when the EAA encountered an unexpected obstacle with loss of longer time scale components in its hierarchical temporal organization. These temporal changes are consistent with the phenomenological changes which we experience with breakdown during equipment use with our adoption of a more immediate, determinate stance. Since this latter experience is the basis of conceptual thought, the EAA paradigm goes some way in providing a naturalized explanation for the grounding of the content of conceptual thought in everyday, skillful coping in a manner that is physiologically plausible and phenomenologically accurate.     

Political Theory and Political Practice

What is the role of political theory in the real world of politics? Opinions have varied about this, ranging from Plato’s arguments for philosopher-kings to Marx’s relegation of political philosophy to the realms of mere ideology. This paper contrasts the competing claims of intellectualism vs pragmatism in politics. It explores the ends/means relation as one account of how ideas and actions might be connected. This relation is found to be inadequate, and with it the more ambitious claims of intellectualism. But an argument is advanced for the qualification of pragmatism with a more modest account of the role of ideas in politics.