Power,Subjectivity, and Agency: Between Arendt and Foucault

The author argues for bringing the work of Michel Foucault and Hannah Arendt into dialogue with respect to the links between power, subjectivity, and agency.Although one might assume that Foucault and Arendt come from such radically different philosophical starting points that such a dialogue would be impossible, the author argues that there is actually a good deal of common ground to be found between these two thinkers. Moreover, the author suggests that Foucault's and Arendt's divergent views about the role that power plays in the constitution of subjectivity and agency should be seen as complementary rather than opposed.     

Neurodualism: People Assume that the Brain Affects the Mind more than the Mind Affects the Brain

People commonly think of the mind and the brain as distinct entities that interact, a view known as dualism. At the same time, the public widely acknowledges that science attributes all mental phenomena to the workings of a material brain, a view at odds with dualism. How do people reconcile these conflicting perspectives? We propose that people distort claims about the brain from the wider culture to fit their dualist belief that minds and brains are distinct, interacting entities: Exposure to cultural discourse about the brain as the physical basis for the mind prompts people to posit that mind–brain interactions are asymmetric, such that the brain is able to affect the mind more than vice versa. We term this hybrid intuitive theory neurodualism. Five studies involving both thought experiments and naturalistic scenarios provided evidence of neurodualism among laypeople and, to some extent, even practicing psychotherapists. For example, lay participants reported that “a change in a person's brain” is accompanied by “a change in the person's mind” more often than vice versa. Similarly, when asked to imagine that “future scientists were able to alter exactly 25% of a person's brain,” participants reported larger corresponding changes in the person's mind than in the opposite direction. Participants also showed a similarly asymmetric pattern favoring the brain over the mind in naturalistic scenarios. By uncovering people's intuitive theories of the mind–brain relation, the results provide insights into societal phenomena such as the allure of neuroscience and common misperceptions of mental health treatments.     

Agency,communion and entitlement

In this study, the relationship between agency, communion, and the active, passive, and revenge forms of entitlement is examined. Results indicate that active entitlement was positively related to agency, negatively to communion (Study 1), and unrelated to unmitigated agency and communion (Study 2). Passive entitlement was positively related to communion (in regular and unmitigated forms) and negatively related to agency (in both forms). Revenge entitlement was positively related to agency (unmitigated and regular), and negatively related to both regular and unmitigated communal orientations. Detected relationships were independent from self‐esteem (Study 1). The findings are discussed in relation to distinctions between narcissistic and healthy entitlement, and within the context of the three‐dimensional model of entitlement.     

Agency, authorship, and illusion

Daniel Wegner argues that conscious will is an illusion. I examine the adequacy of his theory of apparent mental causation and whether, if accurate, it suggests that our experience of agency and authorship should be considered illusory. I examine various interpretations of this claim and raise problems for each interpretation. I also distinguish between the experiences of agency and authorship.     

The Holographic Principle of Mind and the Evolution of Consciousness

The Holographic Principle holds that the information in any region of space and time exists on the surface of that region. Layers of the holographic, universal “now” go from the inception of the universe to the present. Universal Consciousness is the timeless source of actuality and mentality. Information is experience, and the expansion of the “now” leads to higher and higher orders of experience in the Universe, with various levels of consciousness emerging from experience. The brain consists of a nested hierarchy of surfaces that range from the most elementary field through the neuron, neural group, and the whole brain. Evidence from the evolution and structure of the brain shows that optimal surface areas in a variety of structures are conserved with respect to underlying surfaces. Microgenesis, the becoming of the mental state through a process of recapitulation of development and evolution, is in full accord with the Holographic Principle. Evidence from a wide variety of contexts indicates the capacity on the mind for total recall of past life events and for access to universal information, indicating connection with the holographic surfaces of prior “nows” and with the Universal holographic boundary. In summation, the Holographic Principle can help us explain the unity and mechanisms of perception, experience, memory, and consciousness.     

Agency,Consciousness, and Executive Control

On the Causal Theory of Action (CTA), internal proper parts of an agent such as desires and intentions are causally responsible for actions. CTA has increasingly come under attack for its alleged failure to account for agency. A recent version of this criticism due to François Schroeter proposes that CTA cannot provide an adequate account of either the executive control or the autonomous control involved in full-fledged agency. Schroeter offers as an alternative a revised understanding of the proper role of consciousness in agency. In this paper we criticize Schroeter’s analysis of the type of consciousness involved in executive control and examine the way in which the conscious self allegedly intervenes in action. We argue that Schroeter’s proposal should not be preferred over recent versions of CTA.     

Induced Reminiscence of Love and Chivalrous Helping

This study tested the effect of semantically-induced thoughts of love on chivalrous helping. A field setting of four hundred and one participants was divided into two groups. One group was interviewed and asked to retrieve the memory of a love episode, and the second group, the control group, was asked to retrieve a piece of music that they love. The two groups encountered another confederate, who inadvertently lost a stack of compact discs when they neared each other. The results demonstrated that participants were more helpful when they were male, when the person in need of help was female, and when they were induced to retrieve the memory of a love episode.     

Raimond Gaita on Saints,Love and Human Preciousness

Raimond Gaita’s work in moral philosophy is unusual and important in focusing on the concept of sainthood. Drawing partly on the work of George Orwell, and partly on the life and work of Simone Weil, as well as on further material, I argue that Gaita’s use of this notion to help make sense of the concept of human preciousness is unconvincing, not least because he does not properly explore the figure and psychology of the saint in any detail. I relatedly argue that the notion of human preciousness in question is implausible and, in some ways, sentimental. I also explore Gaita’s concept of “speaking personally” in moral philosophy, and suggest that matters here are a great deal more complicated than he supposes.

幼儿心理状态术语的运用与心理理论的发展

本研究目的在于探讨幼儿在假装游戏中心理状态术语的应用,以及与错误信念的理解是否存在相关并具有一定的发展特征。57名3—5岁的幼儿参加了实验。研究程序包括两类标准错误信念任务及假装游戏的拍摄、麦卡锡幼儿言语智力测验。结果发现：(1)幼儿的一般言语能力与错误信念的理解存在显著相关;(2)幼儿心理状态术语的使用存在情境差异,且随年龄的增长具有“指向愿望一指向信念”的维度特征;(3)在控制相关因素之后,幼儿错误信念的理解与心理状态术语的应用及其特定范畴(习惯用语)之间仍然存在显著相关;与“真正涉及心理状态”之间的相关不再显著。     

Automatic actions: Agency,intentionality, and responsibility

This article discusses a challenge to the traditional intentional-causalist conceptions of action and intentionality as well as to our everyday and legal conceptions of responsibility, namely the psychological discovery that the greatest part of our alleged actions are performed automatically, that is unconsciously and without a proximal intention causing and sustaining them. The main part of the article scrutinizes several mechanisms of automatic behavior, how they work, and whether the resulting behavior is an action. These mechanisms include actions caused by distal implementation intentions, four types of habit and habitualization, mimicry, and semantically induced automatic behavior (which is later disregarded because of its lack of clarity). According to the intentional-causalist criterion, the automatic behaviors resulting from all but one of these mechanisms turn out to be actions and to be intentional; and even the behavior resulting from the remaining mechanism (naturally acquired habits) is something we can be responsible for. Hence, the challenge, seen from close up, does not really call the traditional conception of action and intentionality into question.     

基于佛家五蕴学说的心智主体五层次模型

人工智能领域突飞猛进的发展态势,对系统的心理学理论提出了潜在而强烈的需求。佛教被认为是系统的东方心理学体系,其中五蕴体系是其核心框架,对于人工智能研究有着重要的参考价值。为了揭示人工智能系统的功能细节,本研究提出一个辅助性的五层次心智主体模型,据此对五蕴进行逐一分析,最终得出一份心智主体的功能清单,最终说明：五蕴体系不仅能描述人类心智结构,同时也能为人工智能的构建提供框架。     

Machiavellianism and Theory of Mind in people affected by schizophrenia

CONTEXT: People affected by schizophrenia show deficits in social interaction (Cramer, Bowen, & O'Neill, 1992); such a deficit may stem from an alteration in the representation of mental states. OBJECT: In this study we have examined 42 people affected by schizophrenia, diagnosed according to DSM-IV criteria, by testing them with an instrument (the Mach IV scale, Christie & Geis, 1970) assessing "Machiavellian Intelligence" according to Niccolò Machiavelli's assertions. Schizophrenic subjects were compared to a sample of normal controls, matched for age, sex, and education. OBJECTIVE: The aim of our study was to evaluate if there were correlations between the ability to understand other people's mental states and the capacity for interpreting "Machiavellian expressions." RESULTS: Results show that people affected by schizophrenia are less able to use Machiavellian-style "tactical" abilities than controls. CONCLUSION: Such a disability seems to be correlated to poor mentalising abilities.     

从心灵到语言 ——语言研究与人文科学

该文概述西方学术主流从“心灵”到“语言”的范式转换;清理以语言为批评范式的思想家们对语言“本质”的不同理解以及由此而产生的不同学术立场;凸显语用学对人文学术之重构的巨大影响;指出乔姆斯基的“普遍语法”以及与之似乎针锋相对的“认知语言学”,都在相当程度上代表了索绪尔之前的本质主义语言观对语言决定论的抵制。     

Children's Theory of Mind,Self‐Perceptions,and Peer Relations: A Longitudinal Study

This longitudinal study explored Theory of Mind (ToM), self‐perceptions, and teacher ratings of peer relations of 91 children (52 females, ages 6–8 years) drawn from two schools situated in a mainly Euro‐Canadian, middle socioeconomic status, semi‐rural central Canadian context. ToM, self‐perceptions, and teacher ratings of peer relations were assessed at Time 1 (T1, M = 6 y 2 m) and 2 years later at Time 2 (T2, M = 8 y 5 m). Findings showed that ToM scores and perceptions of global self‐worth and physical appearance significantly increased with time across both genders. Positive longitudinal associations were found between teacher ratings of sociable peer relations at T1 and children's T2 moral self‐perceptions. A positive longitudinal correlation was found between T1 ToM and T2 teacher ratings of anxious/fearful peer relations. Individual variation in ToM at age 6 predicted teacher ratings of anxious and fearful behaviours in 8 year olds. In contrast, teacher ratings at age 6 did not predict ToM ability in 8 year olds. Educational implications for social and emotional competencies are discussed. Copyright © 2014 John Wiley & Sons, Ltd.     

Love,passion, and peak experience: A qualitative study on six continents

Abstract

Qualitative inquiry promotes deeper understanding of human experiences that can be reduced and decontextualized when examined solely via quantitative methods. In this study, we interviewed 150 people in 22 countries on six continents, asking them, ‘What do you love?’, ‘What is a great passion in your life?’, and ‘What has been a peak experience in your life?’. Love, passion, and peak experience share definitional and theoretical overlaps. However, they have not been explored simultaneously across cultures using qualitative methods. We utilized a pragmatic, inductive, thematic methodology, and 11 key themes emerged from the data. Other people and learning and growing were the top two themes for all three constructs, and data patterns suggested more variation within than between continents. We suggest that love, passion, and peak experience may promote self-determination and/or psychological complexity via integration with and differentiation from the environment, and suggest directions for future research.     

Consciousness without Bodies: Rethinking the Power of the Visualised Brain

This article examines the possibility of the futuristic assumption that the human mind will converge with artificial intelligence technology to create an enhancement of consciousness. By studying how a correlation between consciousness and the brain is made through visual tools that are used in neuroscience, this article elaborates on how these findings affect research that is done in philosophy on the concept of consciousness. This article proposes a new approach on studying the brain, by examining it as a theoretical object, which gives every research field the possibility to argue over the truth in the images that are created of the brain.