Creativity and the subliminal manipulation of projected self‐images

Abstract:

This is a report of two experiments on the relationship between creativity and the effects of manipulations of self‐image. Creativity was estimated with the Creative Functioning Test (CFT), an assessment of the tendency to bar the use of subjective interpretations when the support for a “correct” interpretation is being gradually eroded. Self‐image was manipulated in the Identification Test (IT). This involves a backwards masking design in which an ambiguous picture of a face is presented briefly on a viewing screen, preceded by either of two subliminal verbal messages. These were I SUPERIOR and I INFERIOR in a pilot study (n = 25) and I GOOD and I BAD in the main study (n = 33). In the latter, there was also an interview which served to further cross‐validate the CFT. In both studies, creative subjects alternated between reporting young faces and adult ones significantly more often than uncreative subjects. Their identity was not, then, fixedly adult. Creative and uncreative subjects also defended their projected self‐image in different ways against the subliminal manipulations. High and stable self‐confidence was typical of both highly creative and uncreative subjects, but not of subjects in the middle range. Still, the self‐confidence in the two extreme groups was only superficially similar.     

No‐self,real self,ignorance and self‐deception: Does self‐deception require a self?

In this paper I dispute Eliot Deutsch's claim [See Deutsch, Eliot (1996) Self‐deception: a comparative study, in: Roger T. Ames and Wimal Dissanayake (Eds) Self and Deception: a cross‐cultural enquiry (Albany, State University of New York Press), pp. 315–326] that examining self‐deception from the perspective of non‐Western traditions (i.e. how it is understood in those cultures) can help us to better understand the nature of the phenomenon in one's own culture. Although the claim appears to be uncontrover‐sial and perhaps even self‐evident, I shall argue that it is fundamentally mistaken. What is important about both the claim and my critical assessment of it is not what it tells us about self‐deception. I shall show that it tells us little about self‐deception; that Deutsch confuses ignorance with self‐deception; and that he straightforwardly equivocates on the concept. Instead, what is interesting is what Deutsch's treatment of self‐deception in comparative perspective can tell us about comparative philosophy. The significance of what follows in this paper is less about self‐deception than it is about comparative philosophy.     

Hegel and self‐actualization

Abstract

Hegel says that mind develops through three phases, which he calls soul, consciousness, and mind. By referring to these three phases as the Primary level, the Social level and the Realizing level, it makes it clearer that they link up with thoroughly familiar phenomena in the field of psychotherapy and with contemporary life generally. In fact, they give a new angle on the whole process of self‐actualization, which throws light on many topics in humanistic psychology.     

The ideal‐self inventory: A new measure of self‐esteem

This article reports on some research in progress developing a new measure of self‐esteem which we have called the Ideal‐Self Inventory (ISI). The inventory is based on a constructivist approach and simply asks participants to list ten characteristics to describe their ideal self together with the ten opposite characteristics to describe their not ideal self. The ISI has been tested on over 100 student volunteers and correlates significantly with the adult version of the Coopersmith Self‐Esteem Inventory. The applications of this new measure are discussed with particular reference to counselling and psychotherapy.     

Some thoughts on self‐disclosure and the danger‐safety balance in the therapeutic relationship

This paper examines the assumptions and recommendations of Irwin Hoffman on self‐disclosure and Jay Greenberg on the danger—safety balance in the therapeutic relationship. On the basis of this examination, alternatives to the ideas of Hoffman and Greenberg are offered for consideration.     

II. Eisenberg and self‐obligations

Terms for the pitch of tones, such as ‘high‐low’ do not describe pitch and can interfere with our apprehending such data for what they are in their sensuous uniqueness. Very different alternatives such as ‘narrow‐broad’ or French aigu‐grave serve equally well. In listening to music the first requisite is the apprehension of ‘uncategorized’ tones, the words for them serving only as a way of marking the fact of their differences. This must lead us to reaffirm what was said by Gorgias about what language can and cannot do in respect of such data.     

The breadth and boundaries of a self‐psychological immersion in shame a one‐and‐a‐half‐person perspective

Shame colors other feelings and perceptions about the self. From reflections about his own personal experiences and observations regarding a particular manic‐depressive patient, the author discusses the evolution of his current clinical and theoretical understanding of shame. The framework of analytic self psychology is offered as a particularly useful perspective from which to consider shame, with its emphasis on the concept of selfobject to account both for shame's development (through selfobject misattunement and unresponsive‐ness) and for its amelioration (through empathic mirroring, idealization, and twinning). A developmental sequence for shame is advanced reflecting limitations in selfobject responsiveness, and problems are noted in the ability of current self psychology theory to fully account for the alleviation of shame. The self plays its part in the construction of those selfobjects needed to ease shame, representing the “one‐and‐a‐half‐person psychology”; of the paper's subtitle. Finally, the important role of countertransference shame is considered through a clinical example of therapist disclosure of his own shame to his patient, utilized in order to repair an interrupted kinship selfobject transference.     

A syndrome of errant sexuality – and the self

Abstract

Sexual activity can be viewed as a service for the self. Addictive, perverse and aversive devices mostly build an aggregate. I will present self-psychological and other views for understanding such an aggregation of errant sexuality. In the course of the development of culture, sexuality has developed a variety of functions. Self-psychology views sexual activity as a device for establishing and/or repairing coherence and vitality of the self. In the present paper, I will posit perverse action as being part of a conglomerate – consisting of addictive, perverse and aversive features as different but interdependent appearances of sexual life. Fundamental to developing and sustaining deviant sexuality, as perverse activity, is sexualisation. A vertical split is often described. The individual psychodynamic may be featured by addictive and aversive attributes. Addictive, perverse and aversive behaviours are viewed as part of narcissistic behaviour disorders. Self-psychologically informed features of treatment concentrate on the anxieties of being empty and destructive, and thus being unable to engage in an intimate relationship. The healing process consists of helping the client to establish a stronger self, able to build up and maintain relationships with sufficiently sustaining self-object qualities.

Triebel A.

Sexualität kann als Aktivität im Dienste des Selbst angesehen werden. Süchtige, perverse und aversive Verrichtungen bilden meistens ein Aggregat. Ich will selbstpschologische und andere Gesichtspunkte darstellen, um eine solche Ansammlung umherirrender Sexualität zu verstehen. Im Verlauf der Entwicklung der Kultur hat Sexualität eine Vielzahl von Funktionen entwickelt. Selbstpschologie sieht sexuelle Aktivität als eine Maßnahme, um die Kohärenz und Vitalität des Selbst zu etablieren und/oder wieder herzustellen. In der vorliegenden Arbeit will ich perverse Handlung als Teil eines Konglomerats darstellen – bestehend aus süchtigen, perversen und aversiven Zügen als verschiedenartige aber interdependente Erscheinungen sexuellen Lebens. Grundlegend für die Entwicklung und Aufrechterhaltung devianter Sexualität, wie perverser Aktivität, ist die Sexualisierung. Oft wird eine vertikale Spaltung beschrieben. Die individuelle Psychodynamik kann durch süchtige und aversive Attribute gekennzeichnet sein. Süchtige, perverse und aversive Verhaltensweisen werden als Teil von narzißtischen Verahltensstörungen angesehen. Selbstpsychologisch informierte Merkmale der Behandlung konzentrieren sich auf Ängste, leer und destruktiv zu sein und somit unfähig, sich in einer intimen Beziehung zu engagieren. Der Heilungsprozeß besteht in der Hilfe, ein stärkeres Selbst zu etablieren und die Fähigkeit, Beziehungen mit genügend tragenden Selbst-Objekt Qualitäten aufzubauen und zu erhalten.

Tribel A. Un síndrome de Sexualidad Errante-y del Self

La actividad sexual puede ser vista como al servicio del self. Adicciones, perversiones y mecanismos aversivos la mayoría de la veces conforman un agregado. Presentaré el punto de vista de la psicología del Self y otros para la comprensión de la incorporación de la sexualidad errante. En el curso de desarrollo de cultura sexual se han desarrollado una variedad de funciones. La psicología del Self contempla la actividad sexual como un mecanismo para el establecimiento de la coherencia y/ o la reparación y vitalidad del Self. En este trabajo propondré la acción perversa como una parte de un conglomerado, consistente en un futuro adictivo, perverso y aversivo, como partes diferentes pero interdependientes apariencias de la vida sexual. Fundamentalmente para el desarrollo y sostenimiento de la desviación sexual. A menudo se describe una escisión vertical. La psicodinamia individual puede ser representada por atributos adictivos y aversivos. Comportamientos adictivos, perversos y aversivos son vistos como parte de trastornos de comportamiento narcisista. La psicología del self informa sobre tratamientos concentrados en las ansiedades de sentirse vacíos y destructivos y por tanto incapaz de unirse en una relación intima. El proceso de cura consiste en ayudar a establecer un self más fuerte, capaz de construir y mantener relaciones con sostenimiento suficiente de las cualidades del Self-objeto.     

The caregiving relationship under stress: foster carers’ experience of loss of the sense of self

This paper is an account of a piece of research which involved interviewing six foster carers who had ended a placement with a child under the age of five with an early experience of abuse and neglect. The paper describes one of the themes that emerged from the data analysis, the loss of the sense of self in the foster carers, and argues that the experience of attempting to provide care for these children led to internal shifts in the carers that reverberated throughout the network around the child. The paper suggests that knowing about the external reasons for placement breakdown is not enough without taking into account the impact on the internal world of the foster carers and the emotional impact of attempting to provide care for a child who has experienced abuse and neglect.     

Freedom,emotion, and self‐subsistence

A set of basic static predicates, ‘in itself, ‘existing through itself, ‘free’, and others are taken to be (at least) extensionally equivalent, and some consequences are drawn in Parts A and ? of the paper. Part C introduces adequate causation and adequate conceiving as extensionally equivalent. The dynamism or activism of Spinoza is reflected in the reconstruction by equating action with causing, passion (passive emotion) with being caused. The relation between conceiving (understanding) and causing is narrowed down by introducing grasping (λαμβ?νω) as a basic epistemological term. Part D, ‘The road to freedom through active emotion’, introduces a system of grading with respect to the distinctions introduced in the foregoing, including ‘being in itself, ‘freedom’, etc. Active emotions are seen to represent transitions to a higher degree of freedom, the stronger and more active ones being the more conducive to rapid increase in degree of freedom. Elementary parts of the calculus of predicates are used in order to facilitate the survey of conceptual relations and to prove some theorems.     

Functioning of cognitive codes in autobiographical memory and the self—Is the self visual?

The main goal was to test the relationship between types of cognitive codes (perceptual–imaginative and verbal–propositional) and autobiographical memory. The purpose of this research was to evaluate whether there are independent processes serving the self, depending on separate cognitive codes. Sixty adult participants completed the NEO-FFI inventory using two kinds of procedure: perceptual–imaginative code or verbal–propositional code. Both quantitative and qualitative methods were used for analysis. The study has shown the dynamic of the self, depending on two cognitive perspectives. The results indicate that the reflection of the self in autobiographical memory brings different knowledge about the self and its motives.     

The creative thinking,environmental frustration,and self‐concept of left‐ and right‐handers

Abstract:

Left‐ (n = 12) and right‐handed (n = 12) college students were compared on creative thinking, environmental frustration, and self‐concept. It was hypothesized that because left‐handers regularly encounter equipment designed for right hand use, these individuals must use creative thinking to successfully interact with the environment. Results indicated that on the Environmental Frustration Questionnaire, left‐handers indicated significantly greater frustration with two of the six categories of objects, namely household tools (p < .005) and classroom desks (p < .005). On the Verbal and Figural Forms of the Torrance Tests of Creative Thinking, lefthanders scored significantly higher on the figural elaboration measure (p < .05). Finally, the hypothesis that handedness plays a larger role in the self‐concept of left‐handers than right‐handers was confirmed. Left‐handers were significantly more likely than right‐handers to mention their handedness when asked to describe themselves (p < .05).     

The common‐sense view of physical objects

When I perceive a physical object I am directly aware of something. This something may be called a sense‐datum, leaving the question open whether it is indeed the physical object itself. Still, this question must be asked. It seems impossible that the sense‐datum can be identical with the physical object for we do not always say we have different physical objects when we say we have different sense‐data. On the other hand, the plain man does not think of the physical object as something other than the sense‐datum. It is suggested that the plain man regards the sense‐datum as in a sense identical with the physical object he is perceiving. But it is a peculiar sense of ‘identity’ which is in question, one which does not conform to the rules logicians lay down for this word.     

Enduring self‐health

Teratologies: A Cultural Study of Cancer, by Jacky Stacey, London/ New York: Routledge, 1997, 304 pp., £45.00 cloth, £13.99 pb     

The influence of culture on the self and selfobject relationships: An asian‐north american comparison

This essay first situates the development of self psychology within the culture of North American individualism, then delves into its relevance for understanding Asians, and comes full circle in reassessing what is universal or culturally variable in the current formulation of self psychology. The Asian self is compared with the North American one, and Asian familial hierarchical relationships with American egalitarian ones, resulting in a different cultural structuring of selfobject relationships, including the psychoanalytic one. A comparative psychology of idealizing selfobject relationships is then developed. Intercultural encounters between Asians and North Americans in the United States reveal problems in the interface because of the different culturally influenced selfobject relationships.     

British,Asian and Hindu: identity,self‐narration and the ethnographic interview

This article, based on a longitudinal study of young British Hindus’ perceptions of their religious tradition, explores their understandings of themselves as ‘British’, ‘Asian’ and Hindu’ [1] [1] The Longitudinal Study of Young British Hindus’ Perceptions of their Religious Tradition was funded by the Leverhulme Trust and directed by Professor Robert Jackson in the Warwick Religions and Education Research Unit, University of Warwick 1995‐97. Earlier ethnographic study of these young people is reported in Jackson and Nesbitt (1993). View all notes. A theoretical framework is provided by psychologists’ and philosophers’ acknowledgement of the processual, interactive, integrative nature of identity and the conceptualisation of it as both narrative and interpretative. The young people's narratives of identity are contextualised by the ‘between two cultures’ debate, and by Jacobson's (1997) recent analysis of the factors in young British Pakistanis’ increasing preference for an Islamic rather than Asian or Pakistani identity. It is suggested that a binary model is over simple and that ‘Hindu’ emerges as a transgenerational, core identity, but with significant differences from the young South Asian Muslims’ preferred Islamic identity.

     

Conscientiousness mediates the relation between perceived parental socialisation and self‐rated health

The pathways between parenting behaviours, personality and physical health have all been separately studied. Prior research has paid little attention to the indirect effects of personality in the path between parenting behaviours and better health. The purpose of this study was to explore the mediational effects of conscientiousness on the relationships between parental socialisation of responsibility and self‐rated health, and to examine potential age differences in this mediational pathway. In total, 736 female and 749 male members across Japan participated in this study. They were divided into three groups by age category: younger‐, middle‐aged and older‐aged. Conscientiousness and health were concurrently rated, while parental socialisation of responsibility was retrospectively assessed. Our analyses revealed that parental socialisation of responsibility is positively associated with conscientiousness and self‐rated health, that conscientiousness is positively associated with self‐rated health, and that conscientiousness fully mediated the effect of parental socialisation of responsibility on self‐rated health. The mediational links were consistent across younger, middle‐aged and older‐aged cohorts. Our findings suggest that greater parental socialisation of responsibility relates to higher conscientiousness, and consequently healthier adults. These findings imply that parental behaviours could be a plausible target for intervention to foster the development of conscientiousness and better health.     

Influence of modeling on self‐set goals: Direct and mediated effects

Research has shown that seeing another person (i.e., a model) perform at a certain level can influence the goal choice and performance of an observer. This study extended these findings by examining the model's effects on two potential explanatory mediators: expectations of reaching different performance levels and valence at those levels. The moderating effects of observer task experience and self‐esteem were also examined. In a repeated measures design, results showed that model performance influenced observers' goals, task performance, expectancies, and valence ratings. Path analyses indicated that expectancies mediated observational effects on goal choice. Results also indicated significant Model x Trial interactions, with a diminishing effect of model influence as personal experience developed. Results are discussed in terms of mediating effects of expectancies and valences on model influences on goal choice as well as the different weights given to social and personal information.