Mediator Roles of Interpersonal Forgiveness and Self-Forgiveness between Self-Esteem and Subjective well-Being

This study examined the effect of self-esteem on subjective well-being, with focus on confirmation of mediator roles of interpersonal forgiveness and self-forgiveness among a sample of 475 college students. The participants completed a questionnaire packet that includes Rosenberg Self-Esteem Scale, Heartland Forgiveness Scale, and Subjective Well-Being Scale. Results revealed that self-esteem, interpersonal forgiveness, and self-forgiveness were all significantly correlated with subjective well-being. Bootstrap results indicated that both interpersonal forgiveness and self-forgiveness partially mediated self-esteem to subjective well-being. Structural equation modeling analysis also revealed significant paths from self-esteem to subjective well-being through both interpersonal forgiveness and self-forgiveness.     

The benefits of self-forgiveness on mental health: Evidence from correlational and experimental research

Previous research on self-forgiveness is mixed. Some argue self-forgiveness may have a salutary influence on mental health problems following an offense, whereas others suggest it may provide an excuse to reoffend. In two studies, we provide correlational and experimental evidence for the salutary effects of self-forgiveness following an offense. In Study 1 (N = 100), self-forgiveness was associated with lower levels of disordered eating behavior. In Study 2 (N = 462), participants recalled a drinking-related transgression, and were randomly assigned to a self-forgiveness or neutral priming condition. Results revealed that participants in the self-forgiveness condition reported significantly more self-forgiving beliefs and fewer feelings of remorse and self-condemnation than participants in the neutral priming condition to the degree that participants believed their drinking was the cause of the offense. These findings highlight the salutary effects of self-forgiveness.     

Associations of self-forgiveness processes with distress and well-being outcomes: Evidence from a longitudinal study of Indonesian adults

To date, few empirical studies have examined the benefits of the processes involved in self-forgiveness—value reorientation and esteem restoration—for individual well-being using longitudinal data from non-Western samples. In this study, we take a step toward addressing this gap by analysing three waves of data collected among 595 Indonesians (M_age = 21.95, SD = 4.39). Applying the analytic templates for lagged exposure-wide and outcome-wide longitudinal designs, we performed a series of linear regressions to estimate associations of value reorientation and esteem restoration in Wave 2 with three indicators of distress and 10 indicators of well-being in Wave 3, adjusting for Wave 1 covariates. Value reorientation and esteem restoration were each associated with improvements in several well-being outcomes (six for value reorientation and three for esteem restoration), but both showed little evidence of associations with the distress outcomes. In a secondary analysis, those who scored higher on both value reorientation and esteem restoration (i.e., self-forgiveness group) in Wave 2 reported higher well-being on five outcomes in Wave 3 compared to those who scored lower on value reorientation, esteem restoration, or both (i.e., no or partial self-forgiveness group). We discuss some implications of the findings for conceptualising self-forgiveness and promoting well-being.     

Trait tendencies to forgive,punish, and exonerate oneself: A multi-study investigation

In two studies (N’s = 515 and 359), we examine the utility of the Dual-Process Model of Self-Forgiveness for conceptualizing and measuring trait self-forgiveness with South African and American adults. Exploratory and confirmatory factor analyses of the trait-adapted Dual-Process Self-Forgiveness Scale supported an eight-item, two-factor structure of self-forgivingness consistent with prior theorizing and empirical evidence. The trait-adapted measure predicted incrementally more variance in outcomes beyond an existing measure of trait self-forgiveness. Latent subgroups characterized by tendencies to forgive, punish, and exonerate oneself in response to wrongdoing or failure were identified. Comparisons of mean differences provided preliminary evidence supporting the validity of the subgroups. Implications of the findings for conceptualizing and measuring self-forgiveness are discussed.     

Tipping the scales: Conciliatory behavior and the morality of self-forgiveness

Two studies examined whether conciliatory behavior aids self-forgiveness and whether it does so in part by making it seem more morally appropriate. Participants in Study 1 (n?=?269) completed an offense-recall procedure; participants in Study 2 (n?=?208) imagined a social transgression under conciliatory behavior (yes, no) and receipt of forgiveness (no, ambiguous, yes) conditions. Conciliatory behavior predicted (Study 1) and caused (Study 2) elevated self-forgiveness and increased perceptions of the moral appropriateness of self-forgiveness. Perceived morality consistently mediated the effect of conciliatory behavior on self-forgiveness. Received forgiveness and guilt were considered as additional mechanisms, but received mixed support. Results suggest that conciliatory behavior may influence self-forgiveness in part by satisfying moral prerequisites for self-forgiveness.     

When Self-Blame Is Rational and Appropriate: The Limited Utility of Socratic Questioning in the Context of Moral Injury: Commentary on Wachen et al. (2016)

In this commentary, we argue that a generally sound therapeutic technique—Socratic questioning—is ill-suited to address a common variant of combat-related emotional and psychological distress. Specifically, moral injury is a term used to describe a syndrome of shame, self-handicapping, anger, and demoralization that occurs when deeply held beliefs and expectations about moral and ethical conduct are transgressed. Importantly, moral injury can and often does result from instances of intentional perpetration. We contend that challenging the accuracy of self-blame in such cases is conceptually problematic and potentially harmful. Such an approach is based on a questionable premise—i.e., that self-blame and resulting guilt are inherently illogical or inaccurate. Though this is often the case, it is not invariably so. We briefly describe an alternate approach—Adaptive Disclosure—that allows for accurate and legitimate self-blame when warranted but also promotes the possibilities of self-forgiveness, compassion, and moral reparation.     

Integrating Social Comparison Theory and Self-Esteem within Objectification Theory to Predict Women’s Disordered Eating

This study integrated social comparison theory and self-esteem into the objectification theory framework to broaden our understanding of sexual objectification as it relates to body shame and disordered eating. Women (N?=?274) from a Midwestern U.S. college completed measures of sexual objectification via appearance feedback, body surveillance, body shame, body comparison, self-esteem, and disordered eating. Structural equation modeling indicated that this expanded model fit the data. Appearance feedback predicted body surveillance, body comparison, self-esteem and—unexpectedly—disordered eating. Body surveillance, body comparison, and self-esteem predicted body shame. Furthermore, hierarchical moderated regression revealed that body comparison moderated the body surveillance—disordered eating link; women who frequently monitored their body and compared it to others’ bodies reported the highest disordered eating.     

A 10-day developmental voyage: converging evidence from three studies showing that self-esteem may be elevated and maintained without negative outcomes

Empirical evidence shows that educational experiences in the context of the outdoors lead to elevated self-esteem. Although elevated self-esteem is widely assumed to promote beneficial outcomes, recent evidence suggests that elevated self-esteem may also facilitate a variety of negative outcomes (i.e., increased prejudice, aggression, drug and alcohol abuse). The current research was conducted in order to examine whether one type of outdoor educational experience—a 10-day developmental voyage—could elevate adolescents’ self-esteem without also elevating negative outcomes. The data from three separate studies are reported. Study one revealed that adolescents who undertook the voyage manifested elevated self-esteem and decreased gender prejudice (i.e., less negative ratings of opposite sex outgroup members). Study two replicated these findings and further demonstrated that these effects were maintained 4–5 months following the voyage. In study three, in addition to self-esteem, risky attitudes (i.e., towards drug and alcohol use), physical aggression, verbal aggression, racial and gender bias were also examined. Adolescents again showed elevated self-esteem that was maintained 4–5 months following the voyage. There were no changes in risky attitudes, aggression, or racial and gender bias. Taken together these results indicate that taking part in a 10-day developmental voyage—can lead to an elevation in self-esteem, that is maintained over time and which does not facilitate a variety of negative outcomes.     

Maladaptive correlates of the failure to forgive self and others: further evidence for a two-component model of forgiveness

In a sample composed of 162 young adults, we examined the generalizability of an orthogonal, 2-component model of forgiveness previously reported by Ross, Kendall, Matters, Rye, and Wrobel (2004). Furthermore, we examined the relationship of these two components with maladaptive personality characteristics as measured by the Schedule for Nonadaptive and Adaptive Personality (SNAP; Clark, 1993), with an emphasis on Five-factor model markers of personality. Using multiple measures of forgiveness, principal components analysis supported a 2-component model representing self-forgiveness and other forgiveness. Despite the independence of self-forgiveness and other forgiveness, zero order correlations with SNAP scales supported convergent more than discriminant validity. In contrast, hierarchical multiple regression analyses emphasized the discriminant validity of self-forgiveness and other forgiveness. Among indices of Neuroticism, Extraversion, and Agreeableness, Negative Temperament (+) was the sole predictor of self-forgiveness. In contrast, Positive Temperament (+), Aggression (-), and Histrionic PD (-) were most associated with other forgiveness. Overall, these findings support the validity of these factors and highlight the importance of self-forgiveness in clinical assessment.     

自我宽恕的概念、测量及其与其他心理变量的关系

自我宽恕是指当自己是侵犯者时,发生于自己内部的,对待自己的动机由报复转向善待的变化。自我宽恕的概念在其对象、过程、实质和价值方面都存在着争议,即自己与他人、给予与寻求、特质与情境、积极与消极的争论。自我宽恕与人际宽恕在其对象、影响因素与后果等诸多方面也存在区别。对自我宽恕的测量现有宽恕自我（FS）量表、Heartland宽恕量表（HFS）以及状态自我宽恕量表（SSFS）3种工具。有关自我宽恕的相关研究显示,自我宽恕与人格特质的关系还待探讨,而自我宽恕与心理健康水平有相关。未来的研究应深化自我宽恕的界定、拓展其研究方法、扩大其研究内容。     

An implicit theory of self-esteem: The consequences of perceived self-esteem for romantic desirability

The provision of information appears to be an important property of self-esteem as evidenced by previous research concerning the status-tracking and status-signaling models of self-esteem. The present studies examine whether there is an implicit theory of self-esteem that leads individuals to assume targets with higher levels of self-esteem possess more desirable characteristics than those with lower levels of self-esteem. Across 6 studies, targets with ostensibly higher levels of self-esteem were generally rated as more attractive and as more desirable relationship partners than those with lower levels of self- esteem. It is important to note, however, that this general trend did not consistently emerge for female targets. Rather, female targets with high self-esteem were often evaluated less positively than those with more moderate levels of self-esteem. The present findings are discussed in the context of an extended informational model of self-esteem consisting of both the status-tracking and status-signaling properties of self-esteem.     

Unhappy Self-Esteem: A Meaningful Exception to the Rule

Self-esteem and well-being are often seen as closely related and sometimes even considered conceptually identical. In marked contrast to this association, the focus of this article is on experiences of a high level of self-esteem coexisting with a low level of well-being: unhappy self-esteem. Although these experiences constitute an exception to the general rule, they nevertheless have a theoretically coherent character. In this article, a framework was used in which the self was considered an organized process, and an idiographic assessment procedure—the method of self-confrontation—was called upon. The self-statements of 15 subjects in the Netherlands showing unhappy self-esteem were compared, and the phenomenon was found to clearly refer to anger and opposition.     

Self-forgiveness and well-being: Does divine forgiveness matter?

ABSTRACT

A reliable association exists between self-forgiveness and well-being. But self-forgiveness and its correlates will not be fully understood without considering forgiveness by God or divine forgiveness, especially in light of the fact that the majority of the population identifies as religious. This study therefore examined the role of divine forgiveness in understanding the association between self-forgiveness and well-being using data collected from 435 young adults. Because well-being is not the absence of distress, this study examined whether self-forgiveness and divine forgiveness relate to psychological well-being and distress in the same way. Self-forgiveness and divine forgiveness were independently related to psychological well-being and distress even with religiosity statistically controlled. Divine forgiveness also moderated the relationship between self-forgiveness and psychological distress in that perceived forgiveness by God was associated with fewer depressive symptoms at lower but not higher levels of self-forgiveness. The implications for future research are outlined.     

Love Thy Self? How Belief in a Supportive God Shapes Self-Esteem

Previous research raises the question of self-esteem as a fundamental human need, but also indicates that self-esteem is an inherently social product. Is religious involvement influential—and does it depend on beliefs about God? In this research, we examine the associations between multiple dimensions of religious involvement and self-esteem, and specifically focus on the belief in a supportive higher power (“divine support”) as a central influence in this relationship. Analyses of a national probability sample of adults from the US (2004 General Social Survey) reveal two central findings: (1) divine support helps to explain a positive association between religious involvement and self-esteem; (2) divine support strengthens that association. These findings contribute to the growing discussion about beliefs about God—especially as an engaged, involved, and influential force in everyday life—and the association with different components of the self-concept. Our observations underscore the need for more research on the intersection of beliefs and practices in shaping various facets of personal functioning.     

Counseling Within the Forgiveness Triad: On Forgiving,Receiving Forgiveness,and Self-Forgiveness

The concept of the forgiveness triad—forgiving others, receiving forgiveness from others, and self-forgiveness—is introduced and discussed. Each aspect is defined, presented as philosophically rational and therefore appropriate within counseling, and described within a psychological framework of how people go about that aspect of forgiveness. The interactions of the triad are described, showing how the counseling process that employs forgiveness strategies may become quite complicated. A counselor's awareness of all 3 aspects of forgiveness may lead to greater clarity in the therapeutic encounter. Implications for the helping professions and for moral development of the client are discussed.     

Naked and Unashamed: Investigations and Applications of the Effects of Naturist Activities on Body Image,Self-Esteem,and Life Satisfaction

Body image dissatisfaction is a serious, global problem that negatively affects life satisfaction. Several claims have been made about the possible psychological benefits of naturist activities, but very little empirical research has investigated these benefits or any plausible explanations for them. In three studies—one large-scale, cross-sectional study (n = 849), and 2 prospective studies (n = 24, n = 100) this research developed and applied knowledge about the possible benefits of naturist activities. It was found that more participation in naturist activities predicted greater life satisfaction—a relationship that was mediated by more positive body image, and higher self-esteem (Study 1). Applying these findings, it was found that participation in actual naturist activities led to an increase in life satisfaction, an effect that was also mediated by improvements in body image and self-esteem (Studies 2 and 3). The potential benefits of naturism are discussed, as well as possible future research, and implications for the use of naturist activities.     

The Effects of Occupational Conditions and Individual Characteristics on the Importance of Self-Esteem Sources in the Workplace

Social-psychological theory regarding self-esteem formation posits three primary sources of self-evaluative information: reflected appraisals, social comparisons, and self-perceptions. This article explores how characteristics of the situation and of the individual affect the importance attached to each of these potential sources of self-esteem in the workplace. Survey data from workers (N = 250) in five work organizations were used to examine how the occupational conditions of routinization, control, interaction demands, and job prestige affected the importance of these sources of self-evaluative information. The effects of age, sex, self-esteem, and work enjoyment—as individual characteristics—were also examined. It was found that interaction demands on the job significantly increased the importance attached to self-perceived competence and social comparisons as sources of self-esteem and that self-perceived competence was more important to women than men.     

Assimilation ideology and situational well-being among ethnic minority members

Two experimental questionnaire studies were conducted to test whether assimilation ideology affects the relationship between ethnic self-esteem and situational well-being of Turkish-Dutch participants. Social identity theory argues that ethnic identity can buffer the effects of group identity threat on well-being, and self-esteem research suggests that a positively evaluated self-aspect can form an important source of well-being. Results show that in an assimilation context, ethnic self-esteem is positively related to feelings of global self-worth and general life-satisfaction. The findings suggest that ethnic self-esteem is an important factor for well-being in an assimilation context that undermines minority group members ability to live their ethnic identity and threatens their group’s positive distinctiveness.     

The effects of grace interventions in church communities*

Grace remains little studied though several recent studies have developed promising ways to measure grace. Here we report two studies involving grace interventions as part of an ongoing investigation of positive psychology in the context of Christian church communities, Study One used a crossover design in which two congregations were measured on grace and other variables at the outset, and again after phases one and two. One congregation received a grace intervention during phase one and the second during phase two. Results showed increased scores on grace but not an expected increase in marital satisfaction among married participants. Study Two used a similar design with two additional congregations to assess effects of a grace intervention on self-forgiveness. As expected, congregants receiving the grace intervention showed increases in trait self-forgiveness when compared to those in the wait-list.     

Self-Linking and Self-Competence as Dimensions of Global Self-Esteem: Initial Validation of a Measure

Three studies were conducted to validate the conceptualization of global self-esteem as consisting of two dimensions: a sense of social worth, or self-liking, and a sense of personal efficacy, or self-competence. In Study 1, confirmatory factor analysis was used to test the a priori structure of the Self-Liking/Self-Competence Scale, a self-report instrument designed to measure the two dimensions. In Study 2, a second structural analysis showed the dimensionality of Rosenberg's (1965) Self-Esteem Scale to parallel the proposed dichotomy. In Study 3, self-linking and self-competence were related to several theoretically linked constructs—depression, self-perceived abilities, and perceived parental approval—with the resulting pattern of correlations supporting their conceptualization as substantively distinct dimensions. The implications of these findings for understanding global self-esteem are discussed.