Charpentier (1891) on the size—weight illusion

This paper offers background for an English translation of an article originally published in 1891 by Augustin Charpentier (1852–1916), as well as a summary of it. The article is frequently described as providing the first experimental evidence for the size—weight illusion. A comparison of experiments on the judged heaviness of lifted weights carried out by Weber (1834) and by Charpentier (1891) supports the view that Charpentiers work deserves priority; review of other experimental studies on the size-weight illusion in the 1890s suggests that the idea that the illusion depended on “disappointed expectations,” especially with respect to speed of lift, became dominant almost immediately following the publication of Charpentiers paper. The fate of this and other ideas, including “motor energy,” in 20th-century research on the illusion is briefly described.     

Transformational Change—Based on the Model of Virginia Satir

Transformational change using the basic constructs of the Satir Process Model provides a road map for assisting individuals, couples, and families through a transformational shift in their basic belief or understanding of themselves. The process of change is a way to assist people in making choices that increase self-esteem, provide self-accountability, and move a person toward a more congruent sense of self. The transformation that is experienced is an internal process where the universal yearnings to be loved, acknowledged, and accepted can be met by the individual self.     

The octopus and the child—Another perspective on American culture: A commentary on Stearns

Stearns argues that, in the twentieth century, American parents increasingly treated their children as frail and vulnerable. But the parental protectiveness that he describes is only one part of the story. Some American parents did hover over their children; others ignored, neglected, or abused them. Some did shore up their suspect self-esteem; others trusted in their strength and sturdiness and even demanded a new toughness and competitiveness. American culture is more complicated and contested than Stearns allows.     

Seeing the world with the eyes of the outgroup — The impact of perspective taking on the prototypicality of the ingroup relative to the outgroup

The positive effect of perspective taking on favorable attitudes towards stigmatized individuals and outgroups is well established (Batson et al., 1997). We draw on the ingroup projection model (Mummendey & Wenzel, 1999) to better understand the processes underlying this effect. Based on their egocentric perspective, ingroup and outgroup members have different representations of the superordinate group (perspective divergence) so that the ingroup is perceived as more relatively prototypical of the superordinate group, leading to negative outgroup evaluation. We hypothesize that the positive effect of perspective taking on outgroup attitudes is due to a reduction of relative ingroup prototypicality. Across three studies with different manipulations of perspective taking, we found that participants who were taking the perspective of an outgroup member evaluated the outgroup more positively and were less inclined to perceive their ingroup as more relatively prototypical. The effect of perspective taking on outgroup attitudes was mediated by relative ingroup prototypicality.     

Dream and loss—on triangulation and its implication on the capacity for self-reflection in psychoanalytic work

This paper takes as its starting point Freud's idea that the loss of the object and its inner restoration is an on-going process, which has a crucial influence on the facing of reality. The author's aim is to illustrate that it is by working through the loss of the object that an inner triangulation may be experienced. The idea of triangulation is based on Ronald Brittens definition of it as the image of a mental space in which subjective experiencing can be combined with observing. Via a clinical material, where the distinction between self and object may be endured only with difficulties, the author discusses how phantasizing may serve as an evasion of a notion of an inner catastrophe and how a collapsed triangular space can be restored. In this discussion, the differentiating aspect by negation is touched upon. In connection to another clinical case, the author discusses how the analysand creates what the author calls an illusion about the mutual inter-changeability of the objects. This is used to protect the analysand from experiencing feelings of Oedipal competition, and through that, mourn the illusion of an exclusive place in the Oedipal triad. The conclusion is that the capacity to create meaning comprises the idea of the possibility of together with the subjective experience, internalizing the perspective of ?the other”. Further, that the working through of the Oedipal situation stabilizes the capacity for an observing thinking, since it places the person in a triangular position where he/she is able both to identify with the parties in the Oedipal arena and to observe hislher own contribution to the Oedipal interplay.     

Interpersonal choice: The advantage on the left or on the right?

This study explored whether body specificity unconsciously influenced preferences for certain people. Participants were presented pictures of the heads of 2 persons who were described as having the similar personality, profession and family background. They were instructed to choose 1 in each pair as the preferred date, preferred friend, more charismatic boss or as the better national leader. The results showed body specificity had an influence on the selection preference on first impression. Participants tended to choose the character on their dominant‐hand side. This study not only provided the first social psychological evidence for the body‐specificity hypothesis, but also first demonstrated a role for body specificity in impression formation and selection preference.     

Hegel at the GAKhN: between idealism and Marxism—on the aesthetic debates in Russia in the 1920s

This contribution analyses the importance of the State Academy of the Study of Arts (GAKhN) in the appropriation of Hegel's aesthetics in Russia. In immediate connection to this discussion at the GAKhN is Gustav ?pet’s conception of the ontology of art. This concept represents an attempt of a non-metaphysical interpretation of Hegel’s aesthetics. There, art is interpreted as an autonomous mode of the cultural existence as “aesthetic reality.” In this interpretation of art ?pet refers to two of Hegel's theses in which (1) art is determined as “appearance” which stands as a "quasi-reality" and (2) the aesthetic object gets its ontological status because of “recognition” by humans. These theses help ?pet to develop an alternative to Marxist aesthetics.     

Restoring the Spiritual: Reflections on Arrogance and Myopia—Allopathic and Holistic

Over the past two decades, researchers have successfully accumulated lots of data pointing to a salutary impact of religious involvement. But progress in the religion and health field has been inhibited by the relative lack of attention to important conceptual and theoretical issues. This paper asserts that until we focus as much on the latter as on the former, this field will remain marginalized and thus ineffective in contributing to understandings of the determinants of health and healing. Careful attention to the how and why of a religion–health connection is imperative for bringing this research into the mainstream of biomedicine.     

Joining the Transformation of Nature—The Post-Natural and Confucian Perspective on Earth Stewardship in the Anthropocene

The emergence of the Anthropocene creates a new set of conditions for understanding the relationship between human power and the natural world. These conditions include an increasingly humanized and de-natured natural world, and greater responsibilities of stewardship for human beings. In current literature, there are diverse views on the meaning of the Anthropocene and the role of modern technology in future earth stewardship. Post-natural thought regards the Anthropocene as representing the end of nature, and thus appeals to disenchantment with respect to the idea that nature is an external moral norm. Although this approach correctly addresses the significance of locality and the mutuality between humans and the environment, it fails to provide us with adequate normative boundaries for preventing the endless artificialization of nature. Alternatively, this article defends the position that Confucianism is a more plausible philosophical ground for earth stewardship in the context of the Anthropocene. The Confucian approach is an inclusive humanism which is established on the cosmological ideal of realising the virtue of shengsheng 生生 (life generation) in all beings. Moreover, Confucian ethics draw much attention to the self-regulation of human beings as virtuous persons. This is indeed what is needed in the age of the Anthropocene.     

Strategic Thinking on Advancing Socialism with Chinese Characteristics on All Fronts in the New Era—Studying the Spirit of the 20th National Congress of the Communist Party of China

The Report to the 20th National Congress of the Communist Party of China (CPC) is an action plan for the CPC to rally and lead the people to uphold and develop socialism with Chinese characteristics on the new journey of the new era. It gives a rational answer to the philosophical question of “Where is socialism with Chinese characteristics headed on the new journey of the new era” that underlies in the development course of this country, and contains strategic thinking that is forward-looking, big-picture, and pioneering. From a strategic perspective, the Report to the 20th National Congress points out a scientific path for China’s future development, clarifies phased tasks, and defines specific strategic choices, reflecting the forwardlooking strategic vision of planning the cause of socialism with Chinese characteristics. Based on the viewpoint of holistic, developing, and universal connection, it aims to achieve the unity between local and overall interests in strategic deployment, the unity between the present and the future in strategic objectives, and the unity between domestic and international development in strategic vision. It highlights the principles of scientific socialism as upholding the guidance of Marxism, the overall leadership of the CPC, and the people’s decisive role in history, pioneering a new frontier in adapting Marxism to the Chinese context and the needs of the times.     

Adaptation to displaced vision—the influence of distribution of practice on retention

Subjects pointed to a target viewed through a laterally displacing wedge prism that gradually varied in strength from 0 to 20 diopters over a series of 42 trials. Trials were administered under conditions of massed or distributed practice. The aftereffect that resulted was measured immediately after exposure to the prism and at intervals of 2, 4, 6, 8, 10, and 15 min. Distributed practice led to a gradual decrease in the aftereffect following prism exposure, whereas the massed practice condition produced a rapid decrease followed by a slight increase in the aftereffect.     

Can sex offenders who minimize on the MMPI conceal psychopathology on the Rorschach?

Rorschach sensitivity to minimization is important in forensic evaluations of sex offenders because these individuals frequently deny psychological problems. To study Rorschach minimization, we divided alleged sex offenders according to whether they minimized on the MMPI (Hathaway & McKinley, 1943) or MMPI-2 (Butcher, Dahlstrom, Graham, Tellegen, & Kaemmer, 1989) and compared their Rorschachs on indexes of distress, faulty judgment, interpersonal dysfunction, and cognitive distortions. We predicted there would be no differences between MMPI minimizers and nonminimizers on these indexes and that sex offenders of both groups would show greater psychopathology than normative adult samples. Results indicate that mini- mizers produce normal MMPI clinical profiles but still show evidence of psychopathology on the Rorschach. As predicted, sex offenders showed more Rorschach psychopathology than normative samples. Sex offenders' protocols that contained sexual content also showed perceptual distortions. These findings indicate that the Rorschach is resilient to attempts at faking good and may therefore provide valuable information in forensic settings where intentional distortion is common.     

The present and absent object—on thinking and the capacity to symbolize

In this paper, Bion's different theories on the development of thinking will be introduced: on the one hand, his theory of thoughts as resulting from tolerance for the absence of the object, and on the other hand, dream thoughts and thoughts as resulting from the presence of the object, originally through the mother's containing function. The effects of failures in this development will be discussed; among other things, a hypertrophy of the apparatus of projective identification at the expense of thinking capacities. Briefly, a comparison will be made between a facilitating relation between container and contained and the oscillation between the paranoid-schizoid and depressive position, which Bion describes as a prerequisite for open symbolizing processes. Bion's theories and concepts will be supplemented by Winnicott's theories on the “creative illusion” and the breast/the mother as a “subjective object” as a precondition for the symbolizing capacity that later develops in the “potential space”. Very briefly, a comparison is made between Winnicott's term “the subjective object” and Segal's term “symbolic equation”. Clinical vignettes are interpolated.     

A note on the proof theory the λII-calculus

The II-calculus, a theory of first-order dependent function types in Curry-Howard-de Bruijn correspondence with a fragment of minimal first-order logic, is defined as a system of (linearized) natural deduction. In this paper, we present a Gentzen-style sequent calculus for the II-calculus and prove the cut-elimination theorem.The cut-elimination result builds upon the existence of normal forms for the natural deduction system and can be considered to be analogous to a proof provided by Prawitz for first-order logic. The type-theoretic setting considered here elegantly illustrates the distinction between the processes of normalization in a natural deduction system and cut-elimination in a Gentzen-style sequent calculus.We consider an application of the cut-free calculus, via the subformula property, to proof-search in the II-calculus. For this application, the normalization result for the natural deduction calculus alone is inadequate, a (cut-free) calculus with the subformula property being required.This paper was written whilst the author was affiliated to the University of Edinburgh, Scotland, U.K. and revised for publication whilst he was affiliated to the University of Birmingham, England, U.K.Presented byDaniele Mundici