Transpersonalism: Ego Meets Soul

Over the last few decades, the transpersonal approach has emerged from mainstream psychology to address the effects of spirituality and consciousness on personal transformation and health and to explore the optimal levels of human functioning. Despite its increasing popularity, many mental health professionals lack basic knowledge of the transpersonal approach. This article provides an introduction to and overview of the historical development, scientific basis, philosophical stance, theoretical principles, and clinical methods of transpersonal psychology.     

维尔伯超个人心理学理论的海德格尔哲学特征

为了深入了解维尔伯超个人心理学及其理论渊源,本文将维尔伯超个人心理学理论中的＂宇宙意识＂、＂沉思＂和＂道德指南针＂与海德格尔哲学中的＂此在＂、＂去蔽＂和＂思＂进行比较,结果发现,三者之间具有明显的相似性,同时又有所区别。相似性充分表明维尔伯超个人心理学理论在本体论、认识论和伦理观三个方面具有明显的海德格尔哲学特征;不同之处说明,维尔伯对海德格尔哲学思想进行了心理学改造和发展。     

An overview of transpersonal psychology

Abstract

An overview of transpersonal psychology is provided with specific focus on a number of its central themes (nonduality, intrinsic health, self‐transcendence, and inclusivity) and practices (meditation, ritual, and inquiry). The relationship of transpersonal psychology to both mainstream psychology and spiritual wisdom traditions is discussed. The field's implications for diversity issues, research, and service applications are also considered.     

Transpersonal Psychology: Defining the Past,Divining the Future

Retrospective analysis of definitions published over some 35 years suggests the major subject areas of the field can be summed up in three themes: beyond-ego psychology, integrative/holistic psychology, and psychology of transformation. Theme frequency analysis reveals that early emphasis on alternative states of consciousness has moderated into a broader approach to human transcendence, wholeness, and transformation. This expanded definition of transpersonal psychology suggests the field has much in common with integral psychology. As a comprehensive, historically based content summary, this tripartite definition contributes a small but vital piece to the foundation of a transpersonal vision that is spreading across the globe. While transpersonal psychology still needs to embody the inclusiveness and diversity that it represents, its vision is one of great relevance to the contemporary human condition.     

Spiritual Intelligence: Evolving Transpersonal Potential Toward Ecological Actualization For a Sustainable Future

The ecological crisis is confronting humanity with a need to recognize the interconnectedness of all life, and the Akashic Field as formulated by Ervin Laszlo (2004a) has identified how a universal information field connects humans to a greater transpersonal consciousness. The Akashic Field could provide humanity with a focus to deepen its understanding of a holistic view of life. The global crisis will confront human beings with the need to develop their transpersonal potential and spiritual intelligence, which has the potential to contribute to an ecological actualization of human beings’ relationship to the world, and the development of a sustainable future.     

A Transpersonal Way of Relating to Clients

This theoretical paper argues that there are only three ways of relating to clients in therapy: the instrumental, the authentic, and the transpersonal. The transpersonal approach is explained by means of examples, and also by reference to the work of Ken Wilber. As with other approaches to therapy, the transpersonal way requires a form of Being (the state of consciousness necessary), a way of Doing (the actual techniques and methods used), and a form of Knowing (the theory of what is being done). All three of these are explained, and particular attention paid to the question of intuition.     

The Phenomenology of erwin Straus: An overview and appraisal of its relevance for human studies

Abstract

The purpose of this paper is to discuss the veridicality of nonconventional cognitions as they pertain to transpersonal psychological inquiry. It is argued that the validation and efficacy of transpersonal constructs are dependent upon the manner by which they are theoretically and empirically supported, namely, accurately conceptualized and operationalized, and not metaphysicalized. Salient impediments germane to the study of transpersonal phenomena are also reviewed with the concomitant assumption that their ontological and epistemological status should be consistent with objective, nomothetic, empiricism. In response to this scientific appropriation, one measurement instrument is discussed, the Self‐Expansiveness Level Form (SELF; Friedman, 1981; 1983), which is both reliable and valid in measuring transpersonal‐like phenomenon. Taking into consideration these notions, this paper closes with a discussion on the implications of this measurement scale to the field of transpersonal psychology as well as to conventional psychological research and clinical applications.     

Harry stack sullivan: Opening the door for a transpersonal vision?

Abstract

As an apparently typical neo‐Freudian theorist, Harry Stack Sullivan may appear to have had little to offer to the development of transpersonal thought. Yet a closer examination of his work reveals several elements in his theorizing that (1) are surprising, given his intellectual heritage, and (2) allow for the extension of his theorizing in the direction of a transpersonal perspective. Sullivan's views on the nature and origin of anxiety, the inescapability of anxiety, empathy, and the need for sleep are examined with an eye toward parallels between his views and a transpersonal perspective. It is suggested that these elements of Sullivan's work provide a type of bridge between conventional and transpersonal perspectives on self and personality development.     

文化智力对少数民族预科生主观幸福感的影响:主流文化认同和自尊的链式中介作用

本研究基于文化智力理论与社会认同理论探讨了主流文化认同、自尊在文化智力与主观幸福感关系中的链式中介作用。研究采用文化智力量表、主流文化认同量表、自尊量表和幸福感指数量表对648名少数民族预科生进行调查。结果显示:(1)自尊是文化智力与少数民族预科生主观幸福感之间的中介变量;(2)主流文化认同是文化智力与少数民族预科生自尊的中介变量,因此,主流文化认同和自尊在文化智力与少数民族预科生主观幸福感之间起链式中介作用,这表明主流文化认同和自尊是影响文化智力与少数民族预科生主观幸福感之间关系的重要内因,研究结论对提高少数民族预科生主观幸福感具有重要的价值。     

Via Kundalini: Psychosomatic excursions in transpersonal psychology

Abstract

A model of psychosomatic mysticism (PM) is proposed that reintroduces the body into transpersonal psychology. The argument for PM develops links between transpersonal psychology and neuroimmunology and includes scientific notions of the mind as embodied not just in the brain but more widely throughout the body, as well as the comparative analyses of perspectives on the body in various spiritual traditions. PM is used to examine how transpersonal psychology can integrate the body, thus meeting the goals of the clinician, the standards of the researcher, and the emerging needs of psychosomatic medicine. The core principles of PM are explicated, such as: 1) decentralized consciousness, 2) structural phenomenological correlations between the psyche and the body, 3) in‐depth understanding of energy as intentionality, and 4) the possibility of actualizing cosmic awareness in the individual psyche. Examples of the clinical use of psychospiritual practices of PM show practical applications of these principles. It is concluded that the studies of the embodied consciousness and subtle energies through PM can help to develop both transpersonal theory and applications.     

向整合的超个人心理学

超个人心理学是20世纪60年代末在美国兴起的一种心理学流派。它认为个体能够通过对自我潜能的发掘,通过对意识状态的扩充,达到超越自我,超越时空的所谓超个人状态。本文追溯了超个人心理学产生的历史渊源,阐释了其基本理论框架和研究特点,从历史与现实、理论与实验相结合的角度探讨了这一学派的一些最新研究成果,如转换的意识状态,意识谱理论,沉思的研究与训练,揭示了当代西方心理学正在走向整合的新趋向。     

Holistic Health Through Holistic Counseling: Toward a Unified Theory

This article reviews the trend in health care toward increasing levels of specialization and draws a distinction between specialization and reductionism. A theory of holistic counseling is derived from social learning and transpersonal psychology.     

Whitehead and Wilber: Contrasts in theory

Abstract

The question of how to interpret the ideas and evidence from the transpersonal realm has been a challenge to western psychology since its inception. This article illustrates how process philosophy, as developed by Alfred North Whitehead, can serve as a theoretical foundation for transpersonal psychology. Making it especially qualified for this role are process philosophy's unique approach to the nature of experience, its openness to spiritual matters, and its ability to offer a single framework of thought capable of integrating these issues with the concerns of the scientific and academic communities as well as our experience of everyday life. Following the introduction of some of Whitehead's basic ideas that illustrate this philosophy's relevance to psychological and transpersonal metatheory, aspects of Ken Wilber's new work are examined and criticized from a Whiteheadian perspective.     

Transpersonal Efficacy: How Efficacy Perceptions of Single Others Influence Task Performance

In addition to self-efficacy, efficacy perceptions of others within a task environment influence task performance. I define such efficacy perceptions of single others as transpersonal efficacy and investigate it in two studies. The first shows transpersonal efficacy can drive performance. The second then builds upon the first by investigating how self- and transpersonal efficacy jointly influence task performance. Further, the role of the focal other within the task environment, as an outcome interdependent or noninterdependent partner, or as an opponent, is shown to moderate these relationships. The results are discussed in terms of the importance of investigating transpersonal efficacy due to the increasingly complex problems facing modern organizations necessitating task environments involving multiple individuals.     

An analysis of recent meditation research and suggestions for future directions

Abstract

Meditation offers a rich and complex field of study. Over the past 40 years, several hundred research studies have demonstrated numerous significant findings including changes in psychological, physiological, and transpersonal realms. This paper attempts to summarize these findings, and to review more recent meditation research. We then suggest directions for future research, emphasizing the necessity to continue to expand the paradigm from which meditation research is conducted, from a predominantly re‐ductionistic, biomedical model to one which includes subjective and transpersonal domains and an integral perspective.     

Reincarnation and the Akashic Field: A Dialogue with Ervin Laszlo

This article argues that Laszlo's concept of the Akashic Field (A-field) does not render the concept of reincarnation either redundant or unnecessary, that reincarnation is a fact of nature, something the universe is doing at this stage of its evolution. Not only is Laszlo's theory compatible with the concept of rebirth, it actually strengthens that theory by clarifying some of the processes involved. This article presents a rationale for the belief that through reincarnation the universe is giving birth to a transpersonal individuality that does endure outside space–time and is not dissolved back into the quantum vacuum.     

Integrating Spirituality and Domestic Violence Treatment

Summary

This article provides a brief reflection on how the Change of Seasons treatment model developed and the reasons for its success with Aboriginal men. Parallels between Aboriginal perspectives, or worldviews, and Ken Wilber's transpersonal psychology, Rupert Sheldrake's fields theory, and Peter Senge's systems thinking are also discussed. Practical rituals and ceremonies that have been successfully integrated into psychoeducational group counselling as practiced in the Change of Seasons model are explained. These musings are included to initiate further dialogue on holistic approaches to counselling and other community initiatives.     

The intelligence of the Mongoloids: A psychometric, evolutionary and neurological theory

This paper presents a theory of the intelligence of the Mongoloids consisting of three linked sub-theories. The first concerns the psychometric features of Mongoloid intelligence and proposes that Mongoloids are characterised by high general intelligence (Spearman's g), high visuospatial abilities and low verbal abilities. Mongoloid abilities also display slow maturation in infancy and early childhood. It is proposed that this pattern of abilities cannot be explained in environmental terms and should be regarded as substantially genetically programmed. The second sub-theory presents an evolutionary explanation for this pattern of abilities in Mongoloids, whereby it is proposed that the extreme cold of the ice ages acted as a selection pressure for increases in Spearman's g and the visuospatial abilities. The low verbal abilities and slow maturation rates are interpreted as by-products of these adaptations. The third sub-theory presents a neurological model for the Mongoloid brain in which it is proposed that cortex devoted to the visuospatial abilities was expanded at the expense of the cortex devoted to the verbal abilities. The implication that there exists a negative correlation between the visuospatial abilities and the verbal abilities is considered in the concluding part of the paper and shown to be correct.     

Transpersonal approaches to counseling

The transpersonal movement is concerned with expanding the personal boundaries of individuals to facilitate mind and body self-control through various unusual modes, such as autogenic feedback, hypnosis, yoga, and meditation. This article discusses transpersonal approaches to counseling with emphasis on the possibilities of using suggestion, relaxation, hypnosis, imagery, and dreams. The author offers a concept of transpersonal counseling in which children would be trained to control their own mental, emotional, and physiological processes.