Words and Drugs: Same Mechanisms of Action?

The therapeutic effects of words, rituals and, more in general, of the whole psychosocial context around the patient, have been investigated over the past few years by using the placebo response as a model. Today we are in a good position to study all these complex psychological factors by using a physiological and neuroscientific approach that uses modern neurobiological tools to probe different brain functions. Since a placebo is represented by the whole ritual of the therapeutic act, the main concept that has emerged today is that words and rituals may modulate the same biochemical pathways that are modulated by drugs. Most of our knowledge about these mechanisms comes from the field of pain, and represents a biomedical, psychological and philosophical enterprise that is changing the way we approach and interpret medicine, psychology and human biology. If on the one hand we know some of the mechanisms of drug action in the central nervous system, on the other we can now understand how the therapist’s words may affect different physiological functions. In fact, the placebo effect and the therapist–patient relationship can be approached by using the same biochemical, cellular and physiological tools of the materia medica. Although the responses to the therapist’s words cannot be reduced merely to the action of a single drug, this represents an epochal transition, in which the distinction between psychotherapy and pharmacotherapy is progressively getting thinner, and which helps us overcome the old dichotomy between psychology and biology.     

Breakdown or Breakthrough? A History of European Research into Drugs and Creativity

ABSTRACT Language barriers have largely prevented American scholars from learning about European studies concerning drugs and creativity. An art historian reports on several Swiss, English, French and German studies conducted from the 1940s to the 1970s, offering new data in a research area that has been banned since drugs like mescalin, psilocybin, and LSD became illegal. Different views of the operations of these drugs, revealed by such terms as “hallucinogens,” “psychotogenics,” and “psychedelics,” appear to have colored researchers' aims to a large extent. The notions of drugs “dictating” or “liberating” the intoxicated artist are criticized by discussing the importance of set and setting. It is proposed that intentional drug use among artists expecting artistic breakthroughs while intoxicated, can be seen as a form of “gaucherie” or disinhibiting technique.     

Religiosity and Adolescents’ Involvement with Both Drugs and Sex

Previous research has shown that religion reduces adolescents’ risk of substance use, while having little impact on sexual risk-taking. However, few studies have examined how religion might mitigate adolescents’ involvement with both drugs and sex. Using the Child Development Supplement (CDS) in combination with the Panel Study of Income Dynamics (PSID), we fill this gap by determining how adolescents’ involvement with both drugs and sex is related to religiosity. We find the statistically significant relationship between religiosity and adolescents’ involvement in both risk behaviors is accounted for by school attachment, but the relationship between religiosity and drugs is robust.     

No Harm,No Foul? Justifying Bans On Safe Performance-Enhancing Drugs

Scholars such as Simon (2007; 2004) and Loland (2002) as well as the authors of the World Anti-Doping Code (2001) argue that using performance-enhancing substances is unhealthy and unfairly coercive for other athletes. Critics of the anti-doping position such as Hoberman (1995), Miah et al. (2005) and Tamburrini (2007) are quick to argue that such prohibitions, even though well-intended, constitute an unjustifiable form of paternalism. However, advocates for both of these positions assume that preserving good health and, conversely, avoiding health-related harms, lie at the centre of the debate. Given the apparent stalemate in the debate over the validity of health concerns on performance-enhancing drugs, in this essay, I investigate ethical issues of ‘harm-free’ pharmaceutical performance enhancement. Beginning with the hypothesis that a harm-free performance-enhancing drug may be produced in the future, I ask if there would still be compelling reasons for prohibiting such a drug. I address this question by providing two arguments against allowing athletes to use pharmaceutical performance-enhancing drugs – the damage to the testing and contesting of sport and the loss of internal goods that are intrinsically satisfying. These two arguments taken together, I argue, are sufficient to sustain the prohibition of pharmaceutical performance-enhancing drugs without citing their harmful side effects.     

Good Athlete – Bad Athlete? on the ‘Role-Model Argument’ for Banning Performance-Enhancing Drugs

The paper critically discusses a role-model argument (RMA) in favour of banning performance-enhancing drugs in sport. The argument concludes that athletes should be banned from using performance-enhancing drugs because if they are allowed to use such drugs they will encourage, or cause, youngsters who look up to them to use drugs in a way that would be harmful. In Section 2 the structure of the argument and some versions of it are presented. In Section 3 a critical discussion of RMA is presented. It is argued that we should be reluctant to accept the argument as it stands for at least three reasons: (i) it rests on an unsupported empirical claim; (ii) it also makes a false empirical claim; and (iii) the normative premise of the argument is too demanding morally. Further objections to the RMA are also discussed, but argued to be beside the point     

Sex,Drugs, and Rock and Roll: Comment on Mark Freeman's “Beholding and Being Beheld”

Mark Freeman's reflective explorations into an “ethics of attention” prompt a number of issues and questions raised in this response. These include the historical, particular, situated, and contingent character of ethics and transcendence; Freeman's skepticism; moral criteria for judging varieties of transcendence; the demarcation of ethics; and the kinds of subjectivity compatible with an ethics of attention.     

Not Just “Study Drugs” for the Rich: Stimulants as Moral Tools for Creating Opportunities for Socially Disadvantaged Students

An argument in the cognitive enhancement literature is that using stimulants in populations of healthy but socially disadvantaged individuals mistakenly attributes pathology to nonpathological individuals who experience social inequalities. As the argument goes, using stimulants as cognitive-enhancing drugs to solve the social problem of poorly educated students in inadequate schools misattributes the problem as an individual medical problem, when it is really a collective sociopolitical problem. I challenge this argument on the grounds that not all types of enhancement have to be explained in medical terms, but rather at least one conception of enhancement can be explained in social terms—opportunity maintenance. Therefore, I propose that as a moral requirement we ought to explore whether stimulants could be a means of remedying underprivileged children's experiences of social inequalities that are borne from inadequate schools for the sake of increasing their chances for opportunities and well-being.     

Severity of Types of Violations of Research Ethics: Perception of Iranian Master’s Students of Translation

Violations of research ethics including a varieties of plagiarism by students in Iran is a concern which has lately called promising levels of attention as rules are updated and better enforced and more awareness is being raised. As to deal with any problem, a full understanding of its nature is necessary, the current study focused on how a sample of Iranian students construe this phenomenon. To collect the necessary data, an original questionnaire with 34 closed-ended items included the most common instances of violations of research ethics was designed. The items included were mainly varieties of plagiarism identified in the literature. The items were narrowed down with reference to the qualitative data from focus group interviews with a purposive sample of Iranian graduate students. In the main phase of the study, using the questionnaire, quantitative data were obtained from the responses of 274 graduate students of translation studying in various Iranian universities. The findings revealed the participants did not have a fully accurate perception and appreciation of research ethics violation as they failed to distinguish ethically acceptable from unethical conducts. The contributing sample showed indifference to most ethical issues in scholarly publication. Translating a text and presenting it as one’s own in addition to text recycling were identified as the most severe instances perceived. The types, fraudulence, unacknowledged use, duplicate publication, misreferencing, excessive overuse were perceived the most severe to the least severe according to the sample. The typology and the findings on the severity of the types and instances were recommended to be used as an empirically supported guideline for curriculum design of academic writing courses in graduate programs in Iranian universities or similar contexts.     

A Review of “A Dictionary of Philosophy of Religion”

ABSTRACT

HOLMAN OLD TESTAMENT COMMENTARY: EXODUS, LEVITICUS, NUMBERS. Glen S. Martin. Nashville, TN: Broadman &; Holman Publishers, 2002, 387 pp., $19.99. Reviewed by Gregg Watson.

THE WESTMINSTER DICTIONARY OF NEW TESTAMENT AND EARLY CHRISTIAN LITERATURE AND RHETORIC. David E. Aune. Louisville, KY: Westminster John Knox Press, 2003, xii, 595 pp., ISBN: 0-664-21917-9, $49.95. Reviewed by Iren L. Snavely, Jr.

ENCYCLOPEDIA OF RELIGION AND WAR, Routledge Encyclopedias of Religion and Society Series. Edited by Gabriel Palmer-Fernandez. New York &; London: Routledge, 2004, 512 pp., 33 b/w illustrations, ISBN: 0-415-94246-2, $125.00. Reviewed by Al Vara.

READING IS BELIEVING: THE CHRISTIAN FAITH THROUGH LITERATURE AND FILM. David S. Cunningham. Grand Rapids, MI: Brazos Press, 2002, 237 pp., $18.99. Reviewed by Robert F. Darden III.

UNDERSTANDING THE HADITH: THE SACRED TRADITIONS OF ISLAM. Ram Swarup. Amherst, NY: Prometheus Books, 2002, 258 pp., $22.00. Reviewed by Jeannie Colson.

AN INDEX TO ENGLISH PERIODICAL LITERATURE ON THE OLD TESTAMENT AND ANCIENT NEAR EASTERN STUDIES, Vol. VIII, ATLA Bibliography Series, 21. Compiled and edited by William G. Hupper. Lanham, MD and London: The American Theological Library Association, and The Scarecrow Press, 1999, 483 pp., $70.00. Reviewed by John Dickason.

BIOGRAPHICAL DICTIONARY OF EVANGELICALS. Editor: Timothy Larsen; Consulting Editors: David Bebbington and Mark Noll. Leicester, England and Downers Grove, IL: InterVarsity Press, 2003, 816 pp., $45.00. Reviewed by J. Michael Garrett.

LOGOS BIBLE SOFTWARE SERIES X-SCHOLAR'S LIBRARY (QB). Bellingham, WA: Logos Research Systems, 2004, $599.95, CDROM or DVD. Reviewed by Jason D. Baker.     

The Principle of Production and a Critique of Metaphysics： From the Perspective of Theory of Baudrillard

In this article, I discuss Baudrillard＇s critique of metaphysics based on his work The Mirror of Production, in which he stresses the principle of production--i.e., dichotomy and derivation. In the development of classical German philosophy, the principle of production was speculatively established, first as Descartes＇ cogito, then as Fichte＇s Tathandlung, and finally as Hegel＇s labor, and grew to be a major principle of modem metaphysics. At the article＇s conclusion, the meaning of Symbolic Exchange--Baudrillard＇s utopian condition lying beyond the principle of production--will be discussed.     

Theory of science in the light of Goethe's science of nature∗

J. W. Goethe is well known as one of the world's greatest poets. Some are also aware that throughout his long and active life Goethe devoted much of his time to natural science. His theory of colour and studies in the morphology of plants are acknowledged contributions in their fields. What is much less known is that in his scientific work Goethe was attempting to elaborate and justify a new basic methodology for the natural sciences. He opposed and wished to refute the one‐sided quantitative‐mechanistic method which had been dominant since Galileo and Newton (and in principle still prevails today) and to set up against it a qualitative method. An essential characteristic of this qualitative method, according to Goethe, is that it is immune to a Humean reduction of the status of ‘natural laws’ to mere hypotheses. This claim makes Goethe's view directly relevant for current discussion of such questions as the status of scientific ‘laws’ and the correct method of theory construction. The present essay tries to show the fruitfulness of Goethe's view for such discussions, partly by means of an exposition of the view — drawn from various works — and partly by drawing consequences from it which bring it into direct contact with contemporary discussions in philosophy of science.     

Managers’ theories of subordinates: A cross-cultural examination of manager perceptions of motivation and appraisal of performance

The present study sought to examine the relationship between managers’ perceptions of employee motivation and performance appraisal by surveying managers and employees in three distinct cultural regions (North America, Asia, and Latin America) within a single global organization. Three distinct cultural patterns emerged in the theories managers’ held about their subordinates. While North American managers perceived their employees as being more extrinsically than intrinsically motivated, perceptions of intrinsic motivation proved to be a more robust predictor of performance appraisal. Asian managers exhibited a holistic tendency in that they perceived their subordinates as equally motivated by intrinsic and extrinsic factors, and their perceptions of both motivations proved to be comparable predictors of performance appraisal. Latin American managers perceived their employees as being more intrinsically than extrinsically motivated, and accordingly, only their perceptions of intrinsic motivation proved to be significantly correlated with performance appraisal. In contrast to the cultural variations exhibited in manager perceptions, employees consistently reported themselves as being more motivated by intrinsic than extrinsic incentives. Explanations for the distinct cultural patterns that emerged and their implications for the study of culture and organizational behavior are discussed.     

The Potential of Paradox in States of Exile: Discussion of “States of Exile and Marginalization”

This commentary paper engages with Gillian Straker’s “States of Exile and Marginalization,” (this issue) in which she analyzes Tracey Moffatt’s film Night Cries through a Lacanian register. In addition, it surfaces certain aspects of Moffatt’s interpretation of her social world through the representational medium of her film. Tracing Straker’s themes of marginality and continued trauma as exilic consequences of colonization and coloniality, it also suggests that there are generative possibilities in the multiple states of exile that occur under such conditions, where the unknowability and irresolvability of trauma and its many associated states of exile are precisely what paradoxically allow for the emergence of productive alternatives to trauma repetition.     

Why do People Blame Victims of Abuse? The Role of Stereotypes of Women on Perceptions of Blame

Stereotyping research suggests that traditional women (e.g., housewives) are seen as warm and weak, whereas nontraditional women (e.g., career women) are seen as lacking warmth but competent. We expected a nontraditional female abuse victim to be perceived as less warm than a traditional victim, and thus be blamed more in an abuse scenario. In an experiment, 118 Midwestern United States college students read a marital conflict in which the husband perpetrated high levels of psychological abuse. The victim’s gender role and reaction to the abuse each were manipulated. As expected, when the victim was nontraditional or she reacted negatively to the abuse (e.g., yelled back), she was rated more negatively and blamed more due to her lack of warmth.     

How accurate are women's estimates of date of onset of next menses?

Abstract

Because of individual differences in Occurrence of ovulation and patterns of hormonal secretions, one would usually prefer to measure locus in the menstrual cycle using physiological assessment procedures. But such methods are time consuming and costly. When exploring a new domain for possible relations to the menstrual cycle, it would be cost effective to use the simpler procedure of having each women verbally estimate date of onset of next menses. The accuracy of such estimates was studied in two college age samples. Estimated number of days until next onset correlated highly with actual number of days, as verified by follow-up (r = 0.90). As a group, women neither under- nor overestimated number of days. The precision with which these judgments were made was reasonably high. In sum, when a group of women are followed for one cycle, the average accuracy is very high, certainly high enough to support use of such verbal reports for certain scientific purposes.