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1.
王健 《医学与哲学(人文社会医学版)》2005,26(7):75-76
用马克斯·韦伯的祛魅理论来读解苏珊·桑塔格在《疾病的隐喻》一书中表述的反对隐喻、回到疾病本身的观点,探讨积极意义与局限性所在,并以此作为对这位当代美国最著名的“公共知识分子”的纪念。 相似文献
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Karl E. Peters 《Zygon》1989,24(4):469-485
Abstract. Developing a scientifically grounded philosophy of cosmic evolution, and using the moral norm of completeness as dynamic harmony, this paper argues that humans are a part of nature in both its conserving and emergent aspects. Humans are both material and cultural, instinctual-emotional and rational, creatures and creators, and carriers of stability and change. To ignore any of the multifaceted aspects of humanity in relation to the rest of nature is to commit one of a number of fallacies that are grounded in a dualistic-conquest mentality. Examples of some new developments in philosophy and theology, metaphorical images, and ritual show how to overcome dualism in favor of a dynamic harmony of humanity within nature. 相似文献
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基于概念隐喻理论的视角,大量行为与神经层面上的研究都揭示了温度与社会情感之间的隐喻关联有着更深层次的心理意义.“隐喻一致性效应”与“隐喻补偿效应”被用来阐述温度-社会情感隐喻的作用机制.而个体早期经验的不断“架构”构成了对这一隐喻形成的解释.此外,神经层面的研究也发现,脑岛可能是物理温度向社会情感隐喻映射的神经基础.未来的研究需从完善研究方法、深化作用机制、从发展的角度探索形成机制的研究以及注重温度-社会情感隐喻研究的应用拓展等几个方面着手. 相似文献
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关于隐喻的研究和应用在各个领域都有体现,并且呈现日趋增多的趋势,迄今隐喻已经成为工业心理学研究的一项重要课题。文章介绍了国外隐喻的理论发展、隐喻在各个领域的应用研究,以及总结了目前隐喻研究中所存在的一些问题。隐喻理论从早期的局限于语言修辞的传统理论到具有广泛意义的现代认知理论,从揭示隐喻“靶”事物和“源”事物内在关系的相互作用理论到隐喻对事物逼真性的构造理论,这一系列的概念、理论发展和演化过程充分体现了隐喻在人类的认知和语言发展中的所具有的重要意义。随着理论研究的深入,隐喻在各个领域的应用也越来越普遍,这些领域包括网络技术、工程设计、人机交互、组织行为、企业管理等。然而目前对隐喻应用和研究仍旧存在一些局限性,例如研究者的工作大都局限于描述性和解释性的研究,在使用隐喻思想进行的设计和评价时也仍旧缺乏一个操作性的参照基准,因此更为全面和深入地探讨对于隐喻的进一步研究和应用有十分重要的意义。文章以此为出发点,通过提供隐喻研究和应用一个整体的框架,为进一步研究提供一些参考和启示。 相似文献
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Mathias W. Madsen 《Cognitive Science》2016,40(4):881-908
One of the core tenets of cognitive metaphor theory is the claim that metaphors ground abstract knowledge in concrete, first‐hand experience. In this paper, I argue that this grounding hypothesis contains some problematic conceptual ambiguities and, under many reasonable interpretations, empirical difficulties. I present evidence that there are foundational obstacles to defining a coherent and cognitively valid concept of “metaphor” and “concrete meaning,” and some general problems with singling out certain domains of experience as more immediate than others. I conclude from these considerations that whatever the facts are about the comprehension of individual metaphors, the available evidence is incompatible with the notion of an underlying conceptual structure organized according to the immediacy of experience. 相似文献
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Alfred Kracher 《Zygon》2000,35(4):827-848
The academic study of religious belief and practice is frequently taken to debunk the content of religion. This attitude impedes the science-theology dialogue and causes believers to react defensively toward studies of religion. I argue that a large, although not unrestricted, domain exists in which phenomenology of religion is neutral with respect to content, that is, compatible with either belief or unbelief. Theology can constructively interact with secular studies of religion, in some cases even explicitly hostile ones. Three themes emerge that elaborate on this interaction: (1) the claim that a scientific study of religion is capable of refuting belief is a logical mistake; (2) religious practice, and to some extent belief, can benefit from secular scrutiny; (3) the entirety of religious expressions is richer than the content that can be captured by analytical study of the phenomenon. 相似文献
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Can orange colour facilitate the processing of happiness? An exploration study on happiness metaphor
Qi Hui Feng Kong Shanyan Lin Yuan Li Xuqun You 《International journal of psychology》2024,59(1):111-120
Colour is a ubiquitous perceptual stimulus, and theoretical models of colour and psychological functioning posit that colour plays a key role in influencing the behaviour and mental function of a person. One investigation and two experiments investigated the colour metaphor representation of happiness concepts and the mapping mode of the colour metaphor of happiness concepts. A questionnaire was conducted to explore the relationship between colour preference and happiness. Study 2 shows that the identification of happiness words was facilitated more when words were viewed on an orange background than when viewed on a blue background. Study 3 further verifies the links of the connection between colour and happiness at the sentence level, and the orange-happiness facilitation effect was replicated. These results document a novel influence of colour on emotion recognition processes, where an orange background may facilitate the processing of the concept of happiness and provide support for conceptual metaphor theory and colour-in-context theory. 相似文献
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感觉运动模拟理论属于概念隐喻理论范畴,是经典概念隐喻理论的最新发展。感觉运动模拟隐喻理论认为概念隐喻的具身效应并不一定要建立在以往的经验之上,与感觉运动信息无关的抽象概念通过快速学习建立的隐喻也具有了具身效应,没有以往经验为基础的抽象概念也能引起感觉运动的模拟。除了感觉运动模拟隐喻理论的主要观点之外,文章还介绍了该理论的形成与发展的过程。并通过与经典概念隐喻理论的对比,提出感觉运动模拟隐喻理论存在的优势与局限性 相似文献
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People implicitly associate different emotions with different locations in left‐right space. Which aspects of emotion do they spatialize, and why? Across many studies people spatialize emotional valence, mapping positive emotions onto their dominant side of space and negative emotions onto their non‐dominant side, consistent with theories of metaphorical mental representation. Yet other results suggest a conflicting mapping of emotional intensity (a.k.a., emotional magnitude), according to which people associate more intense emotions with the right and less intense emotions with the left — regardless of their valence; this pattern has been interpreted as support for a domain‐general system for representing magnitudes. To resolve the apparent contradiction between these mappings, we first tested whether people implicitly map either valence or intensity onto left‐right space, depending on which dimension of emotion they attend to (Experiments 1a, b). When asked to judge emotional valence, participants showed the predicted valence mapping. However, when asked to judge emotional intensity, participants showed no systematic intensity mapping. We then tested an alternative explanation of findings previously interpreted as evidence for an intensity mapping (Experiments 2a, b). These results suggest that previous findings may reflect a left‐right mapping of spatial magnitude (i.e., the size of a salient feature of the stimuli) rather than emotion. People implicitly spatialize emotional valence, but, at present, there is no clear evidence for an implicit lateral mapping of emotional intensity. These findings support metaphor theory and challenge the proposal that mental magnitudes are represented by a domain‐general metric that extends to the domain of emotion. 相似文献
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通过三个实验, 考察了时间隐喻在汉语时间量词语义加工中的作用。实验1表明, 当时间量词的水平方向隐喻(“长–短”)与字词的空间长度特征(“长–短”或“宽–窄”)不一致时, 语义加工受到了干扰; 实验2表明, 虽然“高–矮”亦为字词的空间特征, 但对时间量词的语义加工没有显著的影响, 证明时间的空间隐喻受讲话者的语言使用习惯影响; 实验3表明, 通过使用不同长度的背景降低了字形变化对于语义加工的影响之后, 与字形一致、隐喻不一致的条件比, 字形和隐喻皆不一致的条件引起了更大的干扰。整个研究表明, 汉语讲话者的时间隐喻只受空间的水平方向特征(“长–短”或“宽–窄”)影响, 不受空间的竖直方向特征(“高–矮”)影响。时间概念以空间长度特征为中介, 在长时记忆中与知觉符号同时储存。 相似文献
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Gregory R. Peterson 《Zygon》2001,36(3):395-405
Panentheism has received widespread support among theologians involved in the religion-science dialogue, due in no small part to the success with which panentheism addresses a range of issues. Nevertheless, panentheism as a theological premise needs continued development and elucidation. Panentheism is often presented as a theoretical model of the God-world relationship, yet the supporting arguments rely on metaphors that are varied and open-ended. Analogy from the mind-body relationship leads to a "weak" panentheism that emphasizes the presence of God, while whole-part analogies suggest a "strong" panentheism that emphasizes some level of identity between God and the world. In turn, these analogies and metaphors bear nontrivial similarities to early Trinitarian and Christological debates in their treatment of God and world as distinct substances. This similarity suggests the importance of panentheistic approaches. Nevertheless, panentheists need to further clarify the relation of theory and metaphor in their work, as well as more precisely develop the central claim that God is in the world. 相似文献
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通过2个实验, 考察了空间隐喻和形状变化对物体内隐时间概念加工的影响。实验1通过对隐含时间关系的词对的语义相关判断发现, 形状变化物体隐含的“先前/后来”的时间概念与“左/右”的空间概念存在着对应关系, 断裂式变化(形状变化大)的物体比渐进式变化(形状变化小)的物体激发了更加明显的时间变化感, 但物体形状变化类型并未明显地影响对词对语义相关判断的速度和准确性。实验2通过对隐含时间关系的物体图片对的语义相关判断发现, 物体形状变化隐含的“先前/后来”的时间概念与“左/右”的空间概念亦存在着对应关系, 而且物体形状变化类型影响对物体图片对语义相关判断的速度和准确性, 被试对渐进式变化物体的语义相关判断显著快于对断裂式变化物体的语义相关判断, 错误率亦低。整个研究表明, 在物体形状变化内隐时间概念的表征中, 既存在着抽象的符号表征, 又存在着具体的形状知觉表征。研究结果支持概念双加工理论的预言。 相似文献
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时空干扰效应是指时间知觉受空间信息干扰或空间知觉受时间信息干扰而出现错觉的现象。部分研究认为时空干扰是不对称的,空间对时间的干扰总是更大;还有研究认为时间和空间相互干扰的强度受实验因素影响,一般来说,空间对时间的干扰更大,但时间也能对空间产生同等程度甚至更大的干扰。在回顾隐喻理论和量值理论的主要观点之后,重点分析贝叶斯模型对时空干扰效应的解释,最后提出未来研究应关注的三个问题,即拓展贝叶斯模型对时空干扰效应的解释范围,探明基于贝叶斯推断的时空干扰神经机制和探索时空干扰的调控方法。 相似文献
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Jens Schlieter 《Religion》2013,43(4):463-486
To visualize the accumulation of good and bad karma in terms of credit or debt in a bank account is a common feature in works on Buddhism and other Indian traditions. Applying conceptual metaphor theory, this article tracks the metaphorical framework of understanding karma as a kind of ‘heavenly bank account’ back to its roots in early European scholarship. Based on a comparison with metaphors for karma to be found in Pāli texts of the Theravāda tradition, namely, the analogies of ripening, inheritance, and the dark/bright dichotomy, this article argues that the ‘bank-account’ imagery differs in significant – if subtle – respects from these emic metaphors, displaying certain Judeo-Christian preconceptions of moral bookkeeping, sin, and salvation. 相似文献
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Guichun Guo 《Frontiers of Philosophy in China》2007,2(3):437-453
The essential significance of scientific metaphor lies in applying the general metaphorical theory to specific interpretations
and elaborations of scientific theories to form a methodology of scientific explanation. It is a contextual grasp of objective
reality. A given metaphorical context and its grasp of the essence of reality can only be valid when the context is continually
restructured. Taking the context as a whole, the methodological characteristic of scientific metaphor lies in the unity of
understanding and choice, experience and concepts, semantic structures and metaphorical domains, rationality and irrationality.
As a form of thinking based on reasons, scientific metaphor plays an important role in invention, representation, explanation,
evaluation, and communication.
Translated by Liu Yiyu from Zhongguo Shehui Kexue 中国社会科学 (Social Sciences in China), 2004, (2): 92–101 相似文献
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谐音型歇后语是汉语特殊的语汇表达形式, 对其加工常常需要通达后一语节的同音线索来完成语音、语义隐喻映射。本研究通过2个实验探讨相对熟悉度和同音线索类型对谐音型歇后语加工的作用。实验1结果表明, 在高熟悉度条件下, 被试对语汇的加工策略取决于歇后语的同音线索类型。当后一语节为同音字时, 加工较为快速; 当后一语节为谐音字时, 通达歇后语隐喻意义的路径受阻。对熟悉度较高的谐音型歇后语进行加工, 语义通达表现出预存性; 在缺乏同音线索的条件下, 语料加工时间较长, 反应准确率较低, 支持概念隐喻模型和概念合成假说。而对熟悉度较低的歇后语进行加工, 被试更倾向于采用即时(on-line)策略, 支持概念合成理论和基于心理模型的语用推理假说。实验2结果表明, 呈现“错误同音”线索对歇后语的加工形成干扰, 不支持概念合成理论和基于心理模型的语用推理理论。总的结果表明, 相对熟悉度和同音线索类型影响谐音型歇后语的通达, 谐音歇后语加工需要同时激活语音和语义两条通道。 相似文献
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鲍德里亚是否是一个典型的后现代论者,长期以来一直是国内外学界争论的核心问题。本文认为,这一问题并不是一个简单的概念之争。在鲍德里亚思想是否归属于“后现代主义”之争的背后,它反映的人们对现代消费社会、后工业社会、仿真社会或超真实社会的性质及其特征的认识。澄清并深化这一问题的研究,有助于加深对鲍德里亚思想的理解。为此,本文从现代技术的特征,即技术的仿真、仿像和超真实性等特征出发,对现代技术与现代性、后现代性的关系进行了考察,并在此基础上指出,鲍德里亚是一个以原始的“象征交换”为原则,对现代性进行激进批判的理论家和预言者,一个具有诸多后现代主义的特征,但又不仅仅局限于后现代性特征的学者,一个后现代性的超论者。当然,在这一问题的探讨中,必须对现代性、后现代性等概念加以给予必要的界定。 相似文献
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This article presents the Chaos Theory of Careers with particular reference to the concepts of “attraction” and “attractors”. Attractors are defined in terms of characteristic trajectories, feedback mechanisms, end states, ordered boundedness, reality visions and equilibrium and fluctuation. The identified types of attractors (point, pendulum, torus and strange) and their relevance to career development are described. The attractor concept is then applied to major barriers in career development and life transition by a consideration of closed and open systems thinking. It is contended that ultimately the context of human experience is an open system and that career development difficulties arise when closed systems thinking is used in an open systems reality. The practical counseling applications and counseling research evidence using attractors are briefly reviewed. The additional potential contributions of the Chaos Theory of Careers to the career development field are also outlined. 相似文献
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