Toward a New Covenant: Embracing a Dialogue and Decision Culture to Address the Challenges of the Agoras of the 21st Century

Twenty-first century agoras, unlike their historical counterparts, are not comprised of villages populated by individuals who know each other and share the same past, environment, and culture. Contemporary agoras are diverse and global. Their dialogue is often conducted across geographical and cultural boundaries. Additionally, they often address challenges and issues that are far more complex than those of the early agoras. This article seeks to identify such challenges and summarize a variety of appropriate dialogue methodologies.     

Book Review: “Dimensions of Apeiron: A Topological Phenomenology of Space,Time, and Individuation”

This article suggests that it may be timely to action the relationship between design and evolution. While this view is not particularly new, the form of its expression here may be. It is noted that the exponential (possibly double exponential) rate of technological change, and the merging of the technological evolutionary lineage with those of biology, cognition, and socioculture is causing greatly accelerated evolution in these latter lineages. So rapid are these change processes that the attendant evolutionary time frames are becoming consonant with those of human design activities. Implications of these developments are outlined.     

The future-orientation of memory: Planning as a key component mediating the high levels of recall found with survival processing

In a series of papers, Nairne and colleagues have demonstrated that tasks encouraging participants to judge words for relevance to survival led to better recall than did tasks lacking survival relevance. Klein, Robertson, and Delton (2010) presented data suggesting that the future-directed temporal orientation of the survival task (e.g., planning), rather than survival per se, accounts for the good recall found with the task. In the present studies we manipulated the amount of survival and planning processing encouraged by a set of encoding tasks. Participants performed tasks that encouraged processing stimuli for their relevance to (a) both survival and planning, (b) planning, but not survival, or (c) survival but not planning. We predicted, and found, that recall performance associated with tasks encouraging planning (i.e., survival with planning and planning without survival) should exceed tasks that encouraged survival but not planning (i.e., survival without planning). We draw several conclusions. First, planning is a necessary component of the superior recall found in the survival paradigm. Second, memory, from an evolutionary perspective, is inherently prospective—tailored by natural selection to support future decisions and judgements that cannot be known in advance with certainty.     

Toward an Evolutionary Democracy: The Philosophy of Mary Parker Follett

We are entering an era in which the idea of democracy itself is undergoing an evolutionary shift. The assumptions and values underlying present models of democratic governance, rooted in earlier eras of rebellion, fail to recognize the dynamic and creative potential of individuals and their social organizations now essential to evolutionary advance. More than eighty years ago, Mary Parker Follett recognized this situation and advanced the idea of a participatory democracy that would be truly evolutionary in its self-guidance. Her insights fit well with current emancipatory systems philosophy and general evolutionary thought.     

Development of an australian work ethic scale

A scale designed to tap adherence to the Protestant work ethic ideology in Australia has been developed. The development of the Australian Work Ethic scale (AWE) was based on items selected on the basis of factor analysis and item-total correlations. Validation of the scale found that it has convergent and concurrent validity. Specifically, it correlated highly with both the Mirels and Garrett (1971) Protestant work ethic scale and Blood's (1969) pro-Protestant ethic scale. It was also found that people who strongly endorsed the work ethic ideology as measured on the AWE scale, tended to stress internal causal explanations for unemployment, and were less willing to provide assistance to the unemployed, findings which are in line with the work ethic ideology. The findings were discussed in terms of the continued efficacy of the work ethic ideology in Australia. Possible uses of this new measure in future research are suggested.     

The temporal orientation of memory: It's time for a change of direction

Common wisdom, philosophical analysis and psychological research share the view that memory is subjectively positioned toward the past: specifically, memory enables one to become re-acquainted with the objects and events of his or her past. In this paper I call this assumption into question. As I hope to show, memory has been designed by natural selection not to relive the past, but rather to anticipate and plan for future contingencies – a decidedly future-oriented mode of subjective temporality. This is not to say memory makes no reference to the past. But, I argue, past-oriented subjectivity is a by-product of a system designed by natural selection to help us face and respond to the “now and the next”. I discuss the implications of the proposed temporal realignment for research agendas as well as the potential limitations of measures designed to explore memory by focusing on its retentive capabilities.     

Other mothers: toward an ethic of postmaternal practice

This essay attempts a deliberately perverse interpretation of die new reproductive practices (e.g., contract pregnancy, in vitro fertilization, etc.) in an effort to rethink maternal subjectivity and the bodies that might accompany it.     

Toward an Epistemology of the Hand

Western philosophy has been greatly influenced by visual metaphors. Knowing something has commonly, yet implicitly, been conceptualized as seeing something clearly, learning has been framed as being visually exposed to something, and the mind has been understood as a ‘mirror of nature’. A whole ‘epistemology of the eye’ has been at work, which has had significant practical implications, not least in educational contexts. One way to characterize John Dewey’s pragmatism is to see it as an attempt to replace the epistemology of the eye with an epistemology of the hand. This article develops the epistemology of the hand on three levels: A level of embodiment and metaphors, of craftsmanship and social practices, and of schooling and education.     

Toward a Cosmic Christology: A Kerygmatic Proposal

This kerygmatic (Tillich) proposal for a cosmic christology presupposes (with Sittler) that in our times the scope of christology must be as large as the whole creation. Noting a body of extant literature pertaining to the theme (Teilhard de Chardin, Tillich, Gunton, Moltmann, Fox, McFague, Edwards), this article argues that Martin Luther's “ubiquity Christology” should receive a fresh hearing in order to broaden and deepen the current discussion, in a way that can contribute both to kerygmatic and apologetic theological constructions. Concerns of critics of Luther's ubiquity Christology are addressed and its underdeveloped character is noted, with suggestions for expanding Luther's vision. At the end, the potential ecumenical benefits of this kind of reclamation of Luther's thought are affirmed, as is the need for kerygmatic theologians to develop not only cosmic christologies, but also cosmic pneumatologies.     

Toward an understanding of the obese person

Attitudes, feelings, and family backgrounds of seven very obese women were studied by means of a religious history questionnaire. Some comments are made about this research tool. Three very prominent characteristics of these women were feelings of helplessness and powerlessness, a craving for love, and strong guilt feelings. A possible psychogenic factor in morbid obestity was observed in the backgrounds of five women; pertinent information on the other two was lacking. This factor is a dual dynamic of harshness and indulgence. The onset of obesity seemed to occur when indulgence became the dominating influence over harshness.     

Learning to infer the time of our actions and decisions from their consequences

Research shows that people infer the time of their actions and decisions from their consequences. We asked how people know how much time to subtract from consequences in order to infer their actions and decisions. They could either subtract a fixed, default, time from consequences, or learn from experience how much time to subtract in each situation. In two experiments, participants’ actions were followed by a tone, which was presented either immediately or after a delay. In Experiment 1, participants estimated the time of their actions; in Experiment 2, the time of their decisions to act. Both actions and decisions were judged to occur sooner or later as a function of whether consequences were immediate or delayed. Estimations tended to be shifted toward their consequences, but in some cases they were shifted away from them. Most importantly, in all cases participants learned progressively to adjust their estimations with experience.     

An exploratory field experiment of the effect of subconscious and conscious goals on employee performance

The effect of both a primed and a conscious goal on performance in the workplace was investigated. The primed goal was pilot tested. People on their way to work (n = 52) shown a photo of a woman winning a race performed better on a brainstorming task within a 2-min time period than people in the control group. A laboratory experiment (n = 71) revealed that this primed goal significantly increased the participants’ subconscious need for achievement, as measured by a projective test, relative to those in the control group. A 2 (primed goal vs. control group) × 2 (conscious goal vs. do best goal) factorial design involving call center employees (n = 81) revealed a main effect for this primed goal, as well as a main effect for a conscious goal for money solicited from donors.     

Toward an Ethics of Knowledge

Abstract. Modern science is one form of knowledge, demarcated by its time (modernity) and by other “knowledges.” There is a fair amount of clarity as to what does not count as scientific, but there is a twilight zone of knowledges whose scientific status is ambivalent. In this zone the encounter between science and religion takes place. The particular contribution of religion and theology in this encounter is to call for an ethics of knowledge in the epistemological endeavors of science.     

Toward an understanding of the determinants of anger

Research bearing on several popular conceptions of the major determinants of anger arousal indicates that the particular appraisals often identified as causes of anger frequently only serve to affect the intensity of the anger that is generated. Research into effects of physical pain or other physically unpleasant conditions or involving social stresses suggests that decidedly aversive conditions are a major spur to anger. Experiments are also reviewed showing that anger-related muscular movements can also lead to anger-related feelings, memories, cognitions, and autonomic responses. Alternative explanations for the findings are discussed. The authors urge emotion theorists to widen their methodology and analyses so that they give careful, detailed attention to the many different factors that can influence anger.     

On the idea of a global ethic

Two different kinds of rules are needed in the regulation of human conduct in the sphere of global interaction. There is a need for global ethics and also a need for a global ethic. The first exists but needs reinforcement. The second also exists but not sufficiently widely and therefore needs a fashioning out in some contexts. Because ethics and an ethic are grammatically cognate and are both concerned with behavior, it is easy to conflate the two. Accordingly, clarity will be sought below about the distinction between them. The hope is that such clarity might help in directing efforts in search of harmony and other good things on our planet.