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1.
Main principles of the complex nonlinear thinking which are based on the notions of the modern theory of evolution and self-organization of complex systems called also synergetics are under discussion in this article. The principles are transdisciplinary, holistic, and oriented to a human being. The notions of system complexity, nonlinearity of evolution, creative chaos, space-time definiteness of structure-attractors of evolution, resonant influences, nonlinear and soft management are here of great importance. In this connection, a prominent contribution made to system analysis and to a necessary reform of education and thinking by Edgar Morin is considered.  相似文献   

2.
人工语法范式下内隐学习的脑机制及其教育启示   总被引:1,自引:0,他引:1  
人工语法范式是研究内隐学习实验的重要范式。利用脑成像技术的研究发现:人工语法范式下内隐学习发生时,额叶、枕叶、顶叶以及基底神经节与内隐学习有密切关系。该结果对当前教育教学产生一定启示,即教师要多给学生创造知识迁移的机会;培养学生的动手实践活动;重视学习过程中内隐学习与外显学习的先后顺序和有序结合。  相似文献   

3.
Within an accepted measurement system of the construct termed cognitive complexity, an analysis of the relationship between cognitive complexity scores and such indices of verbal complexity as number of tokens, type-token ratio, and noun-verb/adjective-adverb ratio was conducted. Writing samples used to measure cognitive complexity were obtained and analyzed for verbal complexity. Results indicate that number of tokens account for 33 percent of the variance in cognitive complexity followed by noun-verb/adjective-ad verb ratio (8 percent) and the type-token ratio (1 percent). Results are discussed relative to the potential for loquacity to impact the measurement of cognitive complexity.  相似文献   

4.
采用自编的计算机模拟发现学习任务,以49名大学生为被试,探讨了在简单和复杂发现学习任务中,智力、元认知技能和学习成绩三者之间的关系。结果发现:在简单任务中,三者关系基本符合混合模型;进行过多的元认知活动,并不能提高学习效果。在复杂任务中,智力对学习成绩起主要预测作用。随着任务复杂性的增加,智力对学习的影响也随之变化,符合难度阈限理论的假设。任务复杂性不同时,智力、元认知技能和发现学习成绩之间的关系也不同,在一定程度上验证了难度阈限扩展理论。  相似文献   

5.
笔画复杂性和重复性对笔画和汉字认知的影响   总被引:15,自引:2,他引:13  
采用笔画识别和词汇决定的方法 ,对汉字笔画认知和笔画在汉字认知中的作用作了考察。实验一探讨了汉字笔画自身的复杂性对笔画认知的影响。结果表明 ,笔画自身的复杂性对笔画认知无显著影响 ,识别简单笔画和识别复杂笔画的反应时与错误率无显著差异。实验二考察了笔画的重复性对汉字认知的影响。结果表明 ,汉字认知中存在笔画重复性效应。笔画重复较多的汉字比笔画较少重复的汉字识别时间短 ,错误率亦低。整个实验结果支持笔画是汉字加工的基本单元的假设  相似文献   

6.
Jeffrey Stout's Democracy and Tradition puts forward a complex argument in favor of American democracy as a healthy and legitimate moral and political tradition in itself. Stout does not dwell on the place of his own work in the “pragmatic” approach to the study of religion in the last thirty years. This paper attempts to situate Stout's work in the approach to religion identified with Mary Douglas and Wayne Proudfoot and to suggest some of the consequences for comparative religious ethics of his making that “pragmatic turn.”  相似文献   

7.
优秀幼儿教师与幼专学生性格特征的比较研究   总被引:5,自引:1,他引:4  
采用Y—G性格测验问卷,对优秀幼儿园教师和幼师高专学生共156人,进行了心理测评,展开了优秀幼儿园教师与幼师高专学生性格特征的比较研究。结果表明:幼儿教师的性格类型与其职业成就相关;Y—G性格测验的D型性格类型为幼儿教师的理想性格类型;幼师高专学生与优秀幼儿园教师的性格特征间存在显著差异。整个测评研究结果,为幼师高专学校招生选拨及培养学生的工作提供心理学依据。  相似文献   

8.
Two cases are presented to illustrate how psychological knowledge and technology have been used in Venezuela. The first case relates to the use of psychological technology in Venezuelan politics where it is possible to identify a change from “caudillismo” to a more democratic “voting against” political culture. There is evidence that imported political compaigning techniques and extensive use of polling have been a factor of some importance in such change. The second case refers to the activities of the Minister for the Development of Intelligence, who has started a group of projects to improve cognitive functioning in different age groups. These programs are too recent to ascertain their effectiveness; so data is reported on an opinionative evaluation of one of the projects, carried out among Venezuelan psychologists and pediatricians.  相似文献   

9.
10.
This paper describes the slide-viewing paradigm for measuring nonverbal sending accuracy—the spontaneous tendency to display communicative nonverbal behavior— and nonverbal receiving ability—the ability to accurately decode such behaviors when they occur in others. Sending accuracy has been measured in adults, preschool children, and brain-damaged patients, and suggestive relationships have emerged between sending accuracy and gender, personality, autonomic responding, and presumed site of brain damage. The pattern of results suggests that sending accuracy may be related to both unlearned, temperamental factors and to gender-related social learning experiences. Receiving ability has been measured in adults and preschool children, and relationships with various measures have been demonstrated.  相似文献   

11.
Thomas K. Shotwell 《Zygon》1992,27(4):479-490
Abstract. The beauty of the universe presented by modern science under the positivist approach is regarded as sufficiently great that human contemplative capabilities are exceeded. An example of bottom-up viewing is presented and described as capable of producing levels of excitement best described as dangerous neurological storms. The existential quiescence resulting from apprehension of so much grandeur is discussed. It is suggested that our religious propensities need extensive rehabilitation and that appreciation of the beauty revealed by the positivists is likely to result in a cosmic paradigm shift that could destabilize traditional views of human identity.  相似文献   

12.
In this third and last article on the evolution of religious capacity, the authors focus on compassion, one of religious expression's common companions. They explore the various meanings of compassion, using Biblical and early related documents, and derive general cognitive components before an evolutionary analysis of compassion using their model. Then, in taking on neural reuse theory, they adapt a model from linguistics theory to understand how neural reuse could have operated to fix religious capacity in the human genome. They present a teaching tool on “Religious Capacity in Action,” and develop an example of compassionate decision making in very early Homo sapiens in North Africa. They round out their analysis of compassion by exploring theory in neuroscience on a standard decision‐making model, and investigate what goes on in the human brain when a values‐based decision is made.  相似文献   

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14.
The author first discusses general didactic considerations regarding psychoanalytic education and the teacher‐pupil relationship. He then demonstrates that psychoanalytic education is greatly influenced by the ideal of a liberal education, of which in Germany there is a strong tradition under the name ‘Bildung’. The main characteristics of ‘Bildung’ ‐ as opposed to professional training ‐ are that the objectives remain undefined and there is no attempt to achieve defined and operationalisable professional qualifications. The relationship between teacher and pupil is characterised by authority and trust. A psychoanalytic education by means of a ‘liberal education’ is based upon the assumption that the student should be motivated and supported in achieving competence through a passionate study of the world of psychic reality. Today, however, psychoanalytic education must be seen within a contemporary context that forces us to abandon the ideals of a liberal education, to operationalise the subjects studied and to control the education itself with regard to efficiency and results. These modern demands are the result of a professionalisation which has reached all social professions and from which psychoanalysis also cannot escape. Because of this, it is especially important to reflect on our educational methods and objectives. The author makes several suggestions on this subject. It is to be hoped that psychoanalysis will find its own way, without, on the one hand, losing sight of the special nature of psychoanalytic competence through an over‐hasty adaptation to the process of professionalisation and, on the other hand, without reverting to unquestioned and outdated ideas on education.  相似文献   

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17.
先天性心脏病患儿围手术期心理护理程序研究   总被引:5,自引:0,他引:5  
为提高先天性心脏病患儿围手术期护理质量,应用心理评估和临床实验方法,对4~12岁无陪护患儿的心理特点和心理护理程序进行了系列研究。结果发现,先天性心脏病患儿性格较正常儿童内向.情绪不稳定,其智力和适应能力都明显低于正常儿童,根据上述特点确定了围手术期心理护理目标和行为训练等护理方法.通过对106例患儿的实验对比观察,提出建构围手术期少理护理程序的理论依据和基本模式.  相似文献   

18.
Abstract— This article reports the results of a national survey in which psychology majors were asked about the use of animals in psychological research and teaching. In general, the attitudes of psychology majors closely resembled the attitudes of practicing psychologists. Students tended to (a) support animal experiments involving observation or confinement, but disapprove of studies involving pain or death, (b) support mandatory pain assessments and the federal protection of rats, mice, pigeons, and reptiles, and (c) support the use of animals in teaching, but oppose an animal laboratory requirement for the psychology major. Opposition to the use of animals was greatest among women, among students at selective schools, and among students living in the Northeast/Mid-Atlantic region of the country.  相似文献   

19.
Robert M. Geraci 《Zygon》2020,55(4):948-970
Scholarship has grown increasingly nuanced in its grappling with the intersections of religion, science, and technology but requires a new paradigm. Contemporary approaches to specific technologies reveal a wide variety of perspectives but remain too often committed to typological classification. To be vigilant of our obligation to understand and reveal, scholars in the study of religion, science, and technology can adopt a hydra-logical stance: we can recognize that there are cultural monsters possessing scientific, technological, and religious heads. These heads may work with a common agenda or they might not. They might disagree, pulling their shared body back and forth in a public commotion that lays waste to their surroundings. They might see past one another or move in tandem—purposively or not. Evaluations of climate response and AI benefit from seeing how the various heads are inseparable: indeed, cutting one off simply promotes the growth of new heads. Methodological and analytical clarity, therefore, emerges in the transition from schemes of classification to the recognition of hydras.  相似文献   

20.
Francis O. Schmitt 《Zygon》1992,27(4):437-454
Abstract. Many centers are now active in the study of the interaction between science on the one hand and theology on the other. Suggestions are made as to how such study might be furthered. The central proposal in this paper is based on the author's experience in founding and, over many years, operating the Neurosciences Research Program (NRP). The "faculty" of this group were highly competent in many fields of science and were able to deal with many of the major issues. It is here further suggested that if an NRP-like organization were established, capable of productively interacting with both science and theology, it might well generate new concepts and possibly a new paradigm in this context.  相似文献   

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