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HELENA KNYAZEVA 《World Futures: Journal of General Evolution》2013,69(5-6):389-405
Main principles of the complex nonlinear thinking which are based on the notions of the modern theory of evolution and self-organization of complex systems called also synergetics are under discussion in this article. The principles are transdisciplinary, holistic, and oriented to a human being. The notions of system complexity, nonlinearity of evolution, creative chaos, space-time definiteness of structure-attractors of evolution, resonant influences, nonlinear and soft management are here of great importance. In this connection, a prominent contribution made to system analysis and to a necessary reform of education and thinking by Edgar Morin is considered. 相似文献
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采用自编的计算机模拟发现学习任务,以49名大学生为被试,探讨了在简单和复杂发现学习任务中,智力、元认知技能和学习成绩三者之间的关系。结果发现:在简单任务中,三者关系基本符合混合模型;进行过多的元认知活动,并不能提高学习效果。在复杂任务中,智力对学习成绩起主要预测作用。随着任务复杂性的增加,智力对学习的影响也随之变化,符合难度阈限理论的假设。任务复杂性不同时,智力、元认知技能和发现学习成绩之间的关系也不同,在一定程度上验证了难度阈限扩展理论。 相似文献
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优秀幼儿教师与幼专学生性格特征的比较研究 总被引:4,自引:1,他引:4
采用Y—G性格测验问卷,对优秀幼儿园教师和幼师高专学生共156人,进行了心理测评,展开了优秀幼儿园教师与幼师高专学生性格特征的比较研究。结果表明:幼儿教师的性格类型与其职业成就相关;Y—G性格测验的D型性格类型为幼儿教师的理想性格类型;幼师高专学生与优秀幼儿园教师的性格特征间存在显著差异。整个测评研究结果,为幼师高专学校招生选拨及培养学生的工作提供心理学依据。 相似文献
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Jose Miguel Salazar 《International journal of psychology》1984,19(1-4):113-122
Two cases are presented to illustrate how psychological knowledge and technology have been used in Venezuela. The first case relates to the use of psychological technology in Venezuelan politics where it is possible to identify a change from “caudillismo” to a more democratic “voting against” political culture. There is evidence that imported political compaigning techniques and extensive use of polling have been a factor of some importance in such change. The second case refers to the activities of the Minister for the Development of Intelligence, who has started a group of projects to improve cognitive functioning in different age groups. These programs are too recent to ascertain their effectiveness; so data is reported on an opinionative evaluation of one of the projects, carried out among Venezuelan psychologists and pediatricians. 相似文献
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This paper describes the slide-viewing paradigm for measuring nonverbal sending accuracy—the spontaneous tendency to display communicative nonverbal behavior— and nonverbal receiving ability—the ability to accurately decode such behaviors when they occur in others. Sending accuracy has been measured in adults, preschool children, and brain-damaged patients, and suggestive relationships have emerged between sending accuracy and gender, personality, autonomic responding, and presumed site of brain damage. The pattern of results suggests that sending accuracy may be related to both unlearned, temperamental factors and to gender-related social learning experiences. Receiving ability has been measured in adults and preschool children, and relationships with various measures have been demonstrated. 相似文献
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G. Scott Davis 《The Journal of religious ethics》2005,33(4):659-668
Jeffrey Stout's Democracy and Tradition puts forward a complex argument in favor of American democracy as a healthy and legitimate moral and political tradition in itself. Stout does not dwell on the place of his own work in the “pragmatic” approach to the study of religion in the last thirty years. This paper attempts to situate Stout's work in the approach to religion identified with Mary Douglas and Wayne Proudfoot and to suggest some of the consequences for comparative religious ethics of his making that “pragmatic turn.” 相似文献
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Thomas K. Shotwell 《Zygon》1992,27(4):479-490
Abstract. The beauty of the universe presented by modern science under the positivist approach is regarded as sufficiently great that human contemplative capabilities are exceeded. An example of bottom-up viewing is presented and described as capable of producing levels of excitement best described as dangerous neurological storms. The existential quiescence resulting from apprehension of so much grandeur is discussed. It is suggested that our religious propensities need extensive rehabilitation and that appreciation of the beauty revealed by the positivists is likely to result in a cosmic paradigm shift that could destabilize traditional views of human identity. 相似文献
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EVOLUTION OF RELIGIOUS CAPACITY IN THE GENUS HOMO: TRAIT COMPLEXITY IN ACTION THROUGH COMPASSION
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In this third and last article on the evolution of religious capacity, the authors focus on compassion, one of religious expression's common companions. They explore the various meanings of compassion, using Biblical and early related documents, and derive general cognitive components before an evolutionary analysis of compassion using their model. Then, in taking on neural reuse theory, they adapt a model from linguistics theory to understand how neural reuse could have operated to fix religious capacity in the human genome. They present a teaching tool on “Religious Capacity in Action,” and develop an example of compassionate decision making in very early Homo sapiens in North Africa. They round out their analysis of compassion by exploring theory in neuroscience on a standard decision‐making model, and investigate what goes on in the human brain when a values‐based decision is made. 相似文献
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S. Plous 《Psychological science》1996,7(6):352-358
Abstract— This article reports the results of a national survey in which psychology majors were asked about the use of animals in psychological research and teaching. In general, the attitudes of psychology majors closely resembled the attitudes of practicing psychologists. Students tended to (a) support animal experiments involving observation or confinement, but disapprove of studies involving pain or death, (b) support mandatory pain assessments and the federal protection of rats, mice, pigeons, and reptiles, and (c) support the use of animals in teaching, but oppose an animal laboratory requirement for the psychology major. Opposition to the use of animals was greatest among women, among students at selective schools, and among students living in the Northeast/Mid-Atlantic region of the country. 相似文献
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Francis O. Schmitt 《Zygon》1992,27(4):437-454
Abstract. Many centers are now active in the study of the interaction between science on the one hand and theology on the other. Suggestions are made as to how such study might be furthered. The central proposal in this paper is based on the author's experience in founding and, over many years, operating the Neurosciences Research Program (NRP). The "faculty" of this group were highly competent in many fields of science and were able to deal with many of the major issues. It is here further suggested that if an NRP-like organization were established, capable of productively interacting with both science and theology, it might well generate new concepts and possibly a new paradigm in this context. 相似文献
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RAYMOND A. HORN 《World Futures: Journal of General Evolution》2013,69(3):169-182
This article answers the question, How can we build capacity for the development of a critical democratic citizenry? This is achieved by generally describing postmodern society, and by introducing the idea of evolutionary consciousness as the next step in meeting the needs of a postmodern society. Secondly, the current nature of education is described, which is followed by a redefinition of education within the context of a critical ideal. The discussion concludes with a presentation of the pragmatics of building capacity for the development of a critical democratic citizenry through a redefinition of education. 相似文献
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KAREN E. MAYO 《World Futures: Journal of General Evolution》2013,69(3):217-223
The education of future generations of citizens is the one common theme that connects otherwise culturally, linguistically, ethnically, and politically diverse communities and countries in an increasingly global society. Social systems foster socially toxic environments, instilling a culture of fear while ignoring the importance of preparing youth for advanced citizenship in a global civil society. The author examines the role of education in relation to global events and explores the purposes of education in meeting the needs of tomorrow's children in an evolving, global society. Specifically, education is examined in relation to creating a safe and socially just society. 相似文献
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Garrett Kenney 《Zygon》2015,50(1):227-244
This article examines Huston Smith's critique of and remedy for modernity from the perspective of a college professor who adopted “Why Religion Matters” (2001) as required reading for undergraduates. Smith's heartfelt plea to consider, if not embrace, the common wisdom of traditional religious worldviews deserves a hearing. But Smith's approach is also in need of qualification, supplementation, and critique. This article, ironically, finds the needed qualification, supplementation, and critique in Huston Smith's much earlier publication, The Purposes of Higher Education (1955). This article provides the dialogue. 相似文献
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语词分析下结构式写作在应对负性生活事件中的作用 总被引:1,自引:0,他引:1
对以结构式写作处理负性生活事件的90份写作文本进行语词分析,以语词分析类别中心理历程四个维度的语词数为自变量,以被试写作后SF-36量表总分、社会功能、躯体功能和情感职能得分为因变量进行的回归分析表明,对写作文本的认知历程对被试总体身心健康、社会功能和躯体功能状况均有正向作用,社会历程对躯体功能状况呈负向作用.感知历程中的特征因素对被试情绪职能呈负向作用。研究证实了书面叙述对负性生活事件的积极处理效应,并对认知与社会互动因素的作用机制进行了初步探索。 相似文献
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A subject's performance under a conditional-discrimination procedure defines conditional relations between stimuli: “If A1, then B1; if A2, then B2.” The procedure may also generate matching to sample. If so, the stimuli will be related not only by conditionality, but by equivalence: A1 and B1 will become equivalent members of one stimulus class, A2 and B2 of another. One paradigm for testing whether a conditional-discrimination procedure has generated equivalence relations uses three sets of stimuli, A, B, and C, three stimuli per set. Subjects learn to select Set-B and Set-C comparisons conditionally upon Set-A samples. Having been explicitly taught six sample-comparison relations, A1B1, A1C1, A2B2, A2C2, A3B3, and A3C3, subjects prove immediately capable of matching the B- and C-stimuli; six new relations emerge (B1C1, B2C2, B3C3, C1B1, C2B2, C3B3). The 12 stimulus relations, six taught and six emergent, define the existence of three three-member stimulus classes, A1B1C1, A2B2C2, and A3B3C3. This paradigm was expanded by introducing three more stimuli (Set D), and teaching eight children not only the AB and AC relations but DC relations also—selecting Set-C comparisons conditionally upon Set-D samples. Six of the children proved immediately capable of matching the B- and D-stimuli to each other. By selecting appropriate Set-B comparisons conditionally upon Set-D samples, and Set-D comparisons conditionally upon Set-B samples, they demonstrated the existence of three four-member stimulus classes, A1B1C1D1, A2B2C2D2, and A3B3C3D3. These larger classes were confirmed by the subjects' success with the prerequisite lower-level conditional relations; they were also able to select Set-D comparisons conditionally upon samples from Sets A and C, and to do the BC and CB matching that defined the original three-member classes. Adding the three DC relations therefore generated 12 more, three each in BD, DB, AD, and CD. Enlarging each class by one member brought about a disproportionate increase in the number of emergent relations. Ancillary oral naming tests suggested that the subject's application of the same name to each stimulus was neither necessary nor sufficient to establish classes of equivalent stimuli. 相似文献