急性疼痛与慢性疼痛对奖赏加工的影响及神经机制

疼痛和奖赏能够为个体提供不同的行为动机和主观价值体验,寻求奖赏和避免疼痛对于生存都很重要。疼痛可划分为急性疼痛和慢性疼痛,奖赏可区分为预期阶段的动机成分和体验阶段的享乐成分。奖赏对疼痛的抑制作用已经被广泛证实,但关于疼痛对奖赏的影响,目前的研究结果并不一致。因此需要进一步区分并探究急性疼痛与慢性疼痛对奖赏加工不同阶段的影响,分析两种疼痛对奖赏加工产生不一致影响的现象。这种现象出现的原因可能与急性疼痛向慢性疼痛转变过程中出现的奖赏加工能力缺陷有关。未来可以考虑从改善奖赏加工能力缺陷的角度进行检测和治疗,提前预防急性疼痛向慢性疼痛转变。     

冥想的安全性

大量研究表明冥想有助于身心健康的维持与幸福感的提升,但与此同时,飞速发展的研究与实践却严重忽略了对其安全性的考察。目前,我们对冥想各群体(临床人群、修行人、正念冥想指导者、普通练习者及大学生等)不良反应的表现、影响因素及发生与转化机制等都知之甚少,目前国内该领域的研究尚属空白,这是迫切需要研究者和实践者重视和严肃对待的伦理问题。国外研究表明,总体而言,冥想不良反应率为8.3%,表现在认知、感知觉、情感、躯体化、意志、自我意识与社会功能等7方面内容的不适或改变,严重的甚至出现自杀意念与行为;冥想不良反应的影响因素包括练习者、练习、关系及健康行为等4方面的内容。中国文化下本土化研究的开展以及冥想指导者胜任力等问题是未来研究的重要方向,分解设计、纵向设计与个人中心取向是重要的研究方法。     

Science and Religion: Getting Ready for the Future

I explore three challenges for the current dialogue between science and religion: the challenges from hermeneutics, feminisms, and postmodernisms. Hermeneutics, defined as the practice and theory of interpretation and understanding, not only deals with questions of interpreting texts and data but also examines the role and use of language in religion and in science, but it should not stop there. Results of the post‐Kuhnian discussion are used to exemplify a wider range of hermeneutical issues, such as the ideological potential of scientific concepts, the dynamics of interdisciplinarity, and the significance of the socioeconomic situatedness of science and religion. Feminist research analyzes the consequences of the interplay of masculine, feminine, and gender typologies in religion and science. Examples from the history of science as well as current scientific conceptualizations indicate that beliefs in the inferiority of woman form part of our inherited scientific, religious, and metaphysical framework. It is argued that postmodernism in its most constructive form shares the best fruits of modernity, especially of the Enlightenment, while avoiding some of its most serious mistakes. In conclusion, reflecting on the three publics engaged in the dialogue between science and religion—academe, religious communities, and societies—I offer constructive suggestions and critical observations concerning the future of this dialogue.     

The self invented personality? Reflections on authenticity and writing analytic papers

One of the great themes of American literature is the self-invented personality, whether it is Scott Fitzgerald's Gatsby or one of Philip Roth's alter egos, such as Nathaniel Zuckerman. This is just one of several approaches which novelists employ. They take a problem from life, perhaps their own, and then embark on solving the problem of the book-which is how to write about this. Sometimes, as in Tobias Wolff's novel Old School, the personality of the narrator is woven into an exploration of the creative process itself. Wolff's novel concerns itself not just with writing but with how to become a writer. I explore how this process is similar to both writing about analysis and becoming an analyst. In doing this I discuss issues of authenticity, fiction, art, the effects of identification, the power of the super-ego, supervision and learning, integrity of life and work, envy and the xenocidal impulse, the regulation of our profession and the loss of trust, and in so doing join in discussion with Plaut, Wharton, Tuckett and others about professional communications, the internal world and the mysteriousness of our relation to our internal objects.     

论人、我、自然的和谐发展:疫情的社会心理学反思

新型冠状病毒疫情的预防和控制不仅是一个科学技术的问题,还是一个人文社会科学的议题。从社会心理学的视角来看,新型冠状病毒疫情的发生、蔓延是人与自然、人与他人以及人与自己的关系失调的体现。他人、自我、自然的和谐是社会和谐发展的前提和保证。培育好自尊自信、理性平和、亲善友爱的良好社会心态,把握好物质与精神、自由与规范、统筹与协作平衡发展的社会治理方法,可以在疫情的预防和控制中起到重要作用。     

2010~2020中国内地初中生心理健康问题检出率的元分析

初中生心理健康问题的检出率在诸多研究中存在很大分歧, 未能为心理健康政策制定和服务体系建设提供充分依据。为明确心理健康问题的整体检出率并澄清其影响因素, 对2010~2020年检索到的文献进行了元分析。结果发现, 初中生面临不同程度的心理健康问题, 其中焦虑、抑郁和自我伤害检出率排在前三位; 初中生心理健康问题随年代发展呈恶化趋势, 其中焦虑和自杀企图尤为明显; 初中生心理健康问题检出率饱受测量工具、检出标准和检出时间不统一的影响; 初中生心理健康问题检出率整体上随年级而增加, 其中焦虑尤为明显; 女生的心理健康问题检出率高于男生, 自杀尤为明显; 中西部地区的初中生比东北和东部地区更容易出现心理健康问题, 尤其是焦虑和自我伤害。未来应立足中国大地研制科学的测量工具和筛查标准并建立心理健康动态监测体系和学校心理健康服务体系。     

Evolving Development: An Evolutionary Perspective on Development for an Interconnected World

The notion of development has been permeated by concepts and methods from positivistic science. As a result, many development initiatives are reductionistic, myopic, and with little or impact on the improvement of the quality of life and the sustainability of communities and societies. This article marks the beginning of a transdisciplinary inquiry among the authors, motivated by direct interest in the issue of development, per se, and in particular, Mexico's development. Our inquiry departs from and weaves together our various areas of expertise and experience, including: systems theory, general evolution theory, economic development, technology transfer, social innovation, sustainable development, environmental behavior, social systems design, and education. The article reviews the concept of development from an evolutionary and systemic perspective. It outlines the foundations of evolutionary development in terms of theory, philosophy, and methodology and provides a conceptual framework for future research aimed at the articulation of a practical model for evolutionary development.     

场景知觉中的眼动分析指标:基于注视和眼跳视角

眼动范式是场景知觉研究的重要方法之一,可以通过对场景知觉过程中眼动变化的实时记录,真实地反映场景信息加工的内在心理机制;然而,人们的心理活动是极其复杂的,与之相应的眼动指标也具有多样性和复杂性。对眼动指标的分析,有不同的分析维度,比如整体和局部、时间和空间等。本文回顾了已有的眼动指标分类,并尝试从注视和眼跳的视角对场景知觉过程中的眼动指标进行分类。在此基础上,从界定标准、心理学意义、研究应用等方面对相应的眼动指标进行分析和介绍,最后提出了眼动指标分析和应用可能存在的问题,以及未来研究可能拓展的领域。     

Repression and splitting in the psychoanalytic process

The authors examine the concepts of repression and splitting and their interplay during the psychoanalytic process. Initially, repression was introduced by the clinical phenomenon of resistance, leading to the formulation of the association between intrapsychic conflicts and neurotic symptoms. Later, repression was linked to normal development and to personality organization. Splitting, on the other hand, has been defined in quite diverse ways. The two main definitions are of splitting within the ego, and splitting of representations of the self, and of internal and external objects. Repression and splitting are compared developmentally, dynamically, and with respect to their relationship to psychic functioning and energic conditions. Clinical material is presented from the analysis of a patient who presented with borderline personality organization and narcissistic features. During the initial phase of analysis, splitting associated with projection, projective identification and idealization were the main defence mechanisms. As the analysis progressed and the themes of omnipotence and mourning were explored with the simultaneous working through of drive derivatives expressed in the transference, repression gained ground over the more primitive defence mechanisms. The evolution of the case showed a gradual shift from splitting to repression and the association of repression with a more advanced psychic organization. This development reflected the dynamic movement from borderline to hysterical organization in psychoanalytic nosology.     

智能组织中的人机协同决策：基于人机内部兼容性的研究探索

智能时代已然来临。智能技术的发展正加速推动组织的智能化进程。越来越多的企业在生产和管理中采用智能技术以提高竞争力。在此背景下,人机协同工作日益普遍,人机协同决策成为新型组织决策方式。然而,当前智能组织中的人机协同决策还面临信任度低、可控性低、透明度低、协同度低等一系列问题,它们阻碍了决策质量、效率和体验的提升。本项目认为,人机兼容性,特别是人机内部兼容性,如认知兼容性、情感兼容性、价值兼容性等,或是影响人机协同决策绩效的根本原因。因此,本项目基于人机内部兼容性理论视角,综合采用决策心理学、认知科学、组织行为学等多学科理论与方法,通过一系列现场研究和模拟实验,力图揭示人机协同决策中存在的问题及其成因,探究人机协同决策中内部兼容性的影响因素和作用机制,进而提出若干人机协同决策优化方法。项目研究成果将有助于促进人机协同决策理论与人机兼容性理论的发展,提升人机协同决策绩效,推进组织决策的智能化进程。     

积极社会心态：正念培育的目标、机制与途径

正念培育积极社会心态,指运用正念的理论、方法与技术促进积极社会心态的培养、教育和引导,并将消极社会心态转化为积极社会心态的过程。其可能的机制为：通过正念养育、正念教育、正念社区与正念生产提高个体与情境正念,在复杂系统中经过循环反应、内隐互动和价值累加来培育和转化社会心态。未来应建构正念公共心理服务体系;区分世俗化与宗教化的正念;研究内隐正念和积极社会心态的关系;从东方传统文化中汲取营养。     

机器学习在自闭症儿童早期识别和诊断领域的应用

早发现、早诊断、早干预是开展自闭症儿童教育康复工作的共识, 但传统识别和诊断方法局限及专业人员缺乏常导致自闭症儿童错失最佳干预期。为改善现状, 近年来机器学习凭借其客观准确、简便灵活等方面的优势, 逐渐被应用到自闭症的早期预测、筛查、诊断和评估过程管理中, 积累了较为丰富的成果。但是机器学习也在研究对象选取、分类数据采集和理论模型应用等方面存在局限性。未来研究应推动构建孕产期和新生儿病理生理信息追踪数据库和标准化模型分类指标体系, 同时继续优化算法, 加快智能化自闭症识别和诊断理论成果向实践转化。     

The Precious Blood of Christ: faith,rituals and civic and religious meaning during the centuries of Mantuan devotion

This article explores the main meanings given to the presence of the relic of the Precious Blood of Christ in the city of Mantua, and also highlights the links with the Altdorf-Weingarten relic of the same, which derives from it. For centuries the presence of this relic has intertwined in several ways with events in Mantua and has shaped some of their most significant religious and cultural expressions. Above all, during the Middle Ages, the Precious Blood had a widespread impact, destined to expand all over Europe. However, we possess vague and scarcely defined evidence of this, as much of the evidence was removed, mostly in the name of rationalist critique, and diminished with the passing of time. Within a long-term perspective, the text which follows here aims to tackle some relevant problematic issues, from a historical and historico-anthropological viewpoint. It attempts both to strengthen understanding of the local and wider intertwining which characterised the development of such a relevant religious experience of our culture, and also to enter into contact with essential aspects of it.     

From horror to ethical responsibility: Carl Gustav Jung and Stephen King encounter the dark half within us,between us and in the world

This paper explores the experience of horror. The term is usually understood collectively to refer to experiences of terrorism, racism and other conflicts; however, the paper explores the equal horror for the individual of facing deep and painful psychic contents and traumatic experiences. The paper explores the way that both C.G. Jung, through analysis of the psyche, and the author Stephen King, through his horror novels, have accepted and explored the experience of encountering ‘the dark half’ or ‘It’ that is the other within themselves, forming images and symbols capable of linking their personal experience to that of the collective. This encounter is transformed, as far as Jung is concerned by analytical psychology and for King by fiction, through an attitude of active imagination. This led both men to developing an ethical responsibility towards the images of the unconscious, as well as the personal and collective contents of human life. The paper depicts how encountering the ‘dark half’, through Jung and King can provide a Jungian analyst with a special attitude with which to deeply explore and ethically process the experience of horror in different fields, including therapeutic practice, analytical training and in the traumatic and conflictual facing of the other, with which, today as always, the world presents us.     

Xunzi Versus Zhuangzi: Two Approaches to Death in Classical Chinese Thought

The contrasting approaches to death and bereavement in classical Confucianism and Daoism epitomize the different orientations of the two ethical traditions. Confucianism, here represented by Xunzi, interprets and manages death and bereavement through distinctive cultural practices, specifically rituals and associated norms of propriety, which are intended to bring order, harmony, and beauty to human events and conduct. Daoism, here represented by the Zhuangzi, contextualizes and copes with death and loss through an understanding of and identification with natural processes. Both approaches address death and bereavement through a systematic, naturalistic philosophy of life that makes no appeal to a conception of divinity or a personal afterlife. For Xunzi, the heart of this system is ritual propriety, through which all human affairs—including inevitable, natural events such as death—must be mediated. For the Zhuangzi, by contrast, rigid, ritualized cultural forms are an obstacle to coping efficiently with natural processes such as death. Rather than constructing a sphere of “the human” as distinct from “the natural,” the Zhuangzi urges us to situate the human within nature in a way that removes the opposition between the two. This essay contrasts and critiques the two approaches, contending that although Xunzi’s theory of ritual presents a plausible account of the relation between humanity, culture, and nature, it fails to address death appropriately as an inexorable, natural event. By contrast, the Zhuangzi presents an attractive way of relating human life and death to nature and thus perhaps offers a means of finding solace concerning death. The essay suggests, however, that the Zhuangist stance may be grounded primarily in a certain ethical or aesthetic attitude, rather than in an objectively compelling argument. Ultimately, both approaches may rest as much on contrasting ethical and aesthetic sensibilities as on rational argumentation.     

创造与领导力的结合：创造型领导

管理理论的研究已迈进创新/创造管理阶段,其典型代表为创造型领导力的理论研究。文章在探讨了创造与领导力关系的基础上,分析了创造型领导的影响效能,阐述了领导者创造思维的前因、领导者与员工创造思维过程研究。最后从创造型领导的技能与策略的发展、认知神经科学范式的采纳、多维整合等角度,评述未来研究趋势。     

人格维度、自我和谐及行为抑制与心身症状的关系

研究旨在通过实证研究建立人格维度、自我和谐、行为抑制和心身症状之间关系的结构方程模型。对600余名被试问卷测量的相关、回归和结构方程模型分析表明,人格维度可以直接和/或通过行为抑制和自我和谐对心身症状有着正向或负向的预测作用,而且自我与经验的不和谐、行为抑制和心身症状本身都可以作为心理健康的指标,它们之间又存在密切的相互关系     

Cognitive Neuroscience, Temporal Ordering, and the Human Spirit

Understanding purpose and intent requires attention to our experience of time. Cognitive neuroscientific research into the functional and neural substrates of higher cognitive functions have direct bearing on the experience of temporal ordering. Consciousness, located within the short span of working memory, is made cognitively possible and evolutionarily valuable by biological constraints in time. These constraints, including our longevity, make thought about more extended events both possible and useful. Such cognitive processes, rooted in the neurophysiology of cortical function, are a sine qua non for the construction of meaning, relationship, morality, and purposes that may extend beyond our mortality. Research in the cognitive neurosciences is overviewed, and implications are discussed for questions of mortality, design and intention, the reconstruction of meaning, and the experience of eternity.     

Identifying the determinants and understanding their effect on the perception of safety,security, and comfort by pedestrians and cyclists: A systematic review

The continuous growth of the world population and its agglomeration in urban cities, demand an increasing need for mobility, which in turn contributes to the worsening of traffic congestion and pollution in cities. Therefore, it is necessary to promote active travel, such as walking and cycling. However, this is not an easy task, as pedestrians and cyclists are the most vulnerable link in the system, and low levels of safety, security and comfort can contribute to choosing private cars over active travel. Hence, it is essential to understand the determinants that affect the perceptions of pedestrians and cyclists, in order to support the definition of policies that promote the use of active modes of transport. Thus, this article fills an important gap in the literature by identifying and discussing the objective and subjective determinants that affect the perceptions of safety, security and comfort of pedestrians and cyclists, through a systematic review of the literature published in the last ten years. It followed the PRISMA statement guidelines and checklist, resulting in 68 relevant articles that were carefully analyzed. The results show that the perception of safety is negatively affected by fear of traffic-related injuries, fear of falling related to infrastructure and infrastructure maintenance, and negative behavior of drivers. Regarding security, crime was the major concern of pedestrians and cyclists, either with emphasis on the person or on personal property. With regard to comfort, high levels of air and noise pollution, lack of vegetation, bad weather conditions, slopes and long commuting distances negatively affected the users' perception. The results also suggest that poor lighting affects all domains, providing a negative perception of safety, security and comfort. Similarly, the presence of people is seen as negatively influencing the perception of safety and comfort, while the absence of people negatively impacts the perception of security. Therefore, the findings achieved by this study are key to assist in the definition of transport policies and infrastructure creation in large smart cities. Additionally, new transport policies are proposed and discussed.     

身体的意义：生成论视域下的情绪理论

生成论的情绪学说从“意义建构”的视角看待情绪的动力作用, 主张情绪与认知相互交织, 与有机体适应环境的身体活动密切联系。情绪是身体的情绪, 身体是情绪体验中的身体。身体在情绪体验中扮演着构成性角色。根据这一观点, 情绪是一种积极的行动倾向, 是在理解环境意义基础上的具身行动。情绪并非发生于有机体头颅内, 而是产生于大脑、身体和环境的互动与耦合之中。由于认知与情绪在生成论的视域下统一在有机体意义建构的活动之中, 因而认知的4E属性也必然反映到情绪上, 使得情绪和情感也具有了具身、嵌入、延展和生成特征。情绪的生成理论为了解情绪, 进而理解意识的本质提供了一个新视角。