当代自由主义和社群主义之争:以公民资格为焦点

当代自由主义和社群主义之争涉及很多方面,但以公民资格为焦点来看,二者之间的主要差异表现为:自由主义以个体价值立论,重视个人自由和权利的保障,而社群主义则以群体价值立论,重视社会公共善的达成.这两种公民资格观所标榜的公民精神都在不同方面契合当代中国社会发展的需要.就我国当前现状而言,应从日常生活中的公民礼仪做起,培养和塑造以宽容尊重、平等交往为主要人格特征的新时代公民,由此,政治民主生活中负责任的好公民才可能产生.     

Freedom, Equality, Minarets

This paper discusses the Swiss minaret ban as a threat to equal citizenship rather than a threat to freedom of religion. The main argument of the paper is that cultural differences can threaten the fair value of equal political participation rights as well as socio-economic ones. These differences are morally troubling despite legitimate emphasis on the need for a shared (political) culture. To ensure that the state treats its citizens as equals with regard to cultural differences requires a form of liberal neutrality which consists of two elements. Equal citizenship requires, first, justificatory neutrality in deciding which matters are legitimate concerns for legislation. It requires also—as a second safeguard—institutional arrangements which ensure that in the process of implementing justificatory neutral decisions the interests of all affected citizens receive a fair hearing. This means that the factors which tend to undermine the equal standing of citizens in society should be counteracted.     

Independence and Property in Kant's Rechtslehre

I argue that the freedom which is to coexist with the freedom of choice of others in accordance with a universal law mentioned in Kant's Rechtslehre is not itself freedom of choice. Rather, it is the independence which is a condition of being able to exercise genuine free choice by not having to act in accordance with the choices of others. Kant's distinction between active and passive citizenship appears, however, to undermine this idea of independence, because the possession of a certain type of property right on the part of some citizens makes it possible for them to dominate others. Kant's account of property in this way turns out to be central to the question as to whether his Rechtslehre represents an internally consistent account of how freedom can be guaranteed within a legal and political community. I go on to argue that Kant's attempt to justify a pre-political right of property cannot be viewed as a successful justification of private property, and that he should have abandoned the notion of such a right together with any presumption in favour of private property.     

The unmaking of citizenship education for adult immigrants in Canada

In recent years there has been a resurgence of interest in citizenship education, particularly in the schools. One area, however, that has remained conspicuously absent from the discussion is citizenship education for adult immigrants. This paper reports on the results of studies examining citizenship education for adult immigrants in Canada from 1947 to the present. We conducted interviews with policy-markers and citizenship applicants, reviewed relevant documents, and surveyed program providers across Canada. We conclude that current trends in Canadian citizenship policy are in keeping with larger trends in globalization and consumerism and propose that the Canadian government increase its civil investment in immigrants if the country is to develop an informed and active citizenry.     

Epistemological notes on recent studies of social perception

Among three possible avenues toward a good society — revolutionary Marxism, liberal‐democratic reform, and radical citizenship education — this paper examines and advocates the third. Societies are held to be ‘good’ so long as the Most Basic Rights are in fact enjoyed by all (i.e. the right (1) to stay alive, (2) to remain unmolested, and (3) to be free to develop one's potentialities). Some key propositions in ‘contract theory’ as represented by such diverse theorists as Socrates, Hobbes, Locke, Rousseau, and Tussman and Meiklejohn are discussed, and an alternative tradition, ‘freedom theory’, is sketched, with contributions from Socrates, Godwin, Thoreau, and Camus. An argument is then developed to the effect that the contract theorists have all contributed to the basis on which the contemporary ‘liberal make‐believe’ rests. This term refers to the myth that our society is democratic, i.e. that working (only) within the system of our constitutional procedures will or can lead toward a just society. Finally, it is argued that the highest priority in citizenship education is to destroy this liberal make‐believe, and that freedom theory provides a better foundation than contract theory in the struggle for human rights, and for mankind's survival.     

自由的现实性与定言命令的可能性———对康德《道德形而上学奠基》的新理解

自由是康德实践哲学的精神和核心:自由观不仅构成了康德实践哲学的最抽象的层面,而且是其整个伦理学的根基;定言命令是康德道德哲学中的基本要求。然而,康德关于自由的现实性的思想,却是他被诟病最多的地方之一:根据对自由的本体化的传统解释,在实践哲学中,康德试图论证本体所具有的先验自由(独立于经验性因素而引起因果序列的能力),并对实在性、因果性这些知性范畴     

You Cannot Go Home Again: A Phenomenological Investigation of Returning to the Sojourn Country After Studying Abroad

The goal of the present study was to describe the structure of the experience of individuals who returned home after studying abroad, became disillusioned with their home country, and returned to their sojourn country. Phenomenological interviews were conducted with participants. The emerging bipolar themes of conflict/peace, reality/idealization, freedom/restriction, changing/static, and comfort/discomfort were grounded in the theme of cultural comparison. Implications for counseling those who study abroad are included.     

Dual Citizenship, Double Membership? Membership and Belonging of Immigrants’ Descendants in France and Sweden

Conceptual changes in the classical understanding of citizenship in connection with marked shifts in citizenship regimes have been widely studied in recent decades. Most of this work has been developed to explore legal and institutional aspects, thus giving citizenship a static framework. By turning to individuals?? perceptions, a new picture of citizenship is discovered. The present study pays attention to a group that has not hitherto been central in discussions about citizenship, namely immigrants?? descendants or so-called second-generation immigrants. This group is regarded as being in-between their parents?? native country and the country in which they were themselves born, which could result in an ambiguous membership and potentially divided allegiance, especially for those having dual citizenship. This article introduces the experiences of Turkish descendants in France and Sweden. Qualitative work complemented by survey data shows how dual citizens prioritize one country or both in order to develop new and traditional aspects associated with citizenship. Two dimensions are explored: a civic dimension composed by traditional elements associated with legal status such as rights and duties and a subjective dimension that is defined by the personal elements that link individuals with the country, city, or community to which they belong. Citizenship regimes and paradigms of integration are also problematized in this article in order to capture the context and possible influence over people??s narratives.     

Three Arguments For Scientific Freedom

The principle of scientific freedom is usually taken forgranted; few attempts have been made to justify it systematically. The present paper discusses three “classic” arguments, which are used to justify this principle. However, it will become clear that (a) each argument refers to a different understanding of science and therefore justifies a different type of science, and that (b) each of them is based on assumptions which are not always consistent with the social reality of scientific research; the profound changes science has undergone since its inception are not sufficiently taken into account.     

A model of global citizenship: Antecedents and outcomes

As the world becomes increasingly interconnected, exposure to global cultures affords individuals opportunities to develop global identities. In two studies, we examine the antecedents and outcomes of identifying with a superordinate identity—global citizen. Global citizenship is defined as awareness, caring, and embracing cultural diversity while promoting social justice and sustainability, coupled with a sense of responsibility to act. Prior theory and research suggest that being aware of one's connection with others in the world (global awareness) and embedded in settings that value global citizenship (normative environment) lead to greater identification with global citizens. Furthermore, theory and research suggest that when global citizen identity is salient, greater identification is related to adherence to the group's content (i.e., prosocial values and behaviors). Results of the present set of studies showed that global awareness (knowledge and interconnectedness with others) and one's normative environment (friends and family support global citizenship) predicted identification with global citizens, and global citizenship predicted prosocial values of intergroup empathy, valuing diversity, social justice, environmental sustainability, intergroup helping, and a felt responsibility to act for the betterment of the world. The relationship between antecedents (normative environment and global awareness) and outcomes (prosocial values) was mediated by identification with global citizens. We discuss the relationship between the present results and other research findings in psychology, the implications of global citizenship for other academic domains, and future avenues of research. Global citizenship highlights the unique effect of taking a global perspective on a multitude of topics relevant to the psychology of everyday actions, environments, and identity.     

Personality Traits That Predict Academic Citizenship Behavior

The association between personality and organizational citizenship behaviors is rarely examined in student populations. The present research tested the hypothesis that conscientiousness, agreeableness, and neuroticism predict unique variance in academic citizenship attitudes. In the first study, 270 college students completed an online questionnaire assessing their personality and academic citizenship attitudes. The results confirmed the hypothesis. In Study 2, we also tested the hypothesis that academic citizenship attitudes mediate the association between personality and citizenship behavior. Participants (n = 50) completed the online questionnaire. At a later session, they were asked to engage in an extra‐role helping behavior after completing the assigned task. The results showed that general conscientiousness was associated with citizenship behavior, but academic conscientiousness attitudes mediated this association.     

Climate as a moderator of the relationship between leader-member exchange and content specific citizenship: safety climate as an exemplar

The present study integrates role theory, social exchange, organizational citizenship, and climate research to suggest that employees will reciprocate implied obligations of leadership-based social exchange (e.g., leader-member exchange [LMX]) by expanding their role and behaving in ways consistent with contextual behavioral expectations (e.g., work group climate). Using safety climate as an exemplar, the authors found that the relationship between LMX and subordinate safety citizenship role definitions was moderated by safety climate. In summary, high-quality LMX relationships resulted in expanded safety citizenship role definitions when there was a positive safety climate and there was no such expansion under less positive safety climates. The authors also found that safety citizenship role definitions were significantly related to safety citizenship behavior. Implications for both social exchange theory and safety research are discussed.     

Students’ perceptions of good citizenship: a person-centred approach

It is commonly understood that democracies need actively engaged democrats and that adolescence is a significant period in life for educating engaged citizens. Whereas previous quantitative studies in the field have primarily focused on the relationships among participation-related variables, the research reported here aims to categorize secondary school students according to their civic orientations. Thus, the present study proposes a different strategy of analysing quantitative data, namely a person-centred statistical approach, which is well suited when the research focuses on heterogeneous populations. It utilizes attitudes towards the importance of citizenship behaviours and employed latent class analysis using two cohorts of the Australian National Assessment Program: Civics and Citizenship. Analyses yielded four groups for both the importance of conventional citizenship and the importance of social movement-related citizenship. About one-third of all students were ‘political enthusiasts’, as they were likely to endorse all kinds of citizenship behaviour. These patterns were stable across cohorts, but some latent class sizes varied between both cohorts. The findings of this innovative approach to the study of good citizenship are linked to previous research, and possible explanations for the differences between both cohorts—cohort, lifecycle, and period effects—and the potential of person-centred quantitative research for civics and citizenship education and policy are discussed.     

ON THE VERY IDEA OF AN ONTOLOGY OF COMMUNION: BEING,RELATION AND FREEDOM IN ZIZIOULAS AND LEVINAS

The present article examines the theology of John Zizioulas with a view to understanding its coherence and viability for ecclesiology. Instead of treating his trinitarian theology, or his historical claims, I focus upon the basic themes of his personalistic ontology, especially the relationship between the ‘hypostasis’ and its ‘nature.’ I argue that Zizioulas's central concept of freedom rests upon an equivocation: he affirms both that freedom and being are identical, and that they are mutually exclusive. In conversation with the philosophy of Levinas, I further argue that Zizioulas's proposal, as an ontology of communion, falls prey to the same reduction of being to thought that forms the central tenet of Western conceptions of subjectivity. In conclusion, I argue that both of these problems trade on a basic inability to account for grace as the fundamental reality of communion. Throughout my basic concern is to inquire into just what function the category of ‘being’ has in Zizioulas's theology, and to point out its surprising obscurity.     

ON THE EVOLUTION OF HUMAN FREEDOM

Abstract. The age–old dilemma of free will and determinism is attacked by proving that both sides are flawed with contingencies, that the notion of eternal law is a theologically tainted projection rather than a reality of the real world that is understood to be evolutionary. Determinism is dissolved into conditionalism. This excludes materialistic scientific explanation of the deterministic style. As it brings forth freedom, evolutionary reality transcends essentially the explanatory possibilities of statistically structured natural laws. The dilemma of determinism and free will based on a logic of contradiction is replaced by an ontology of polarity.     

Beyond the Ethnic‐Civic Dichotomy: Cultural Citizenship as a New Way of Excluding Immigrants

In European Union (EU) countries, public debates about immigrants and citizenship are increasingly framed in cultural terms. Yet, there is no agreement within the citizenship literature on whether a cultural citizenship representation can be distinguished from the more established ethnic and civic representations and on how its measures relate to anti‐immigrant attitudes. The present study tested measures of citizenship representations among high school students (N = 1476) in six EU countries (Belgium, France, Germany, Hungary, the Netherlands, and Sweden). Factor analyses favored a three‐factor model of citizenship representations (i.e., ethnic, cultural, and civic factors), which showed partial metric invariance. Across countries, ethnic and cultural scales correlated positively with each other and negatively with the civic scale. Moreover, ethnic and cultural scales related positively and the civic scale negatively to anti‐immigrant attitudes. However, when analyzed simultaneously, relations of the ethnic scale with anti‐immigrant attitudes were no longer significant, while those of the cultural and civic scales proved to be robust. Implications of these findings are discussed.     

Civic Republicanism and Education: Democracy and Social Justice in School

The republican political tradition, which originated in Ancient Rome and picked up by several early-modern thinkers, has been revived in the last couple of decades following the seminal works of historian Quentin Skinner and political theorist Philip Pettit. Although educational questions do not normally occupy the center stage in republican theory, various theorists working within this framework have already highlighted the significance of education for any functioning republic. Looking at educational questions through the lens of freedom as non-domination has already yielded important insights to discussions of political education. However, consideration of the existing republican educational discourse in light of the wide range of issues discussed in Pettit’s recent works reveals that it suffers from two major lacunae. First, it does not take into consideration the distinction (and deep connection) between democracy and social justice that has become central to Pettit’s republicanism. Thus, the current discussion focuses almost exclusively on education for democratic citizenship and hardly touches upon social justice. Second, the current literature thinks mainly in terms of educating future citizens, rather than conceiving of students also as political agents in the present, and of school itself as a site of non-domination. This paper aims at filling these voids, and it will therefore be oriented along two intersecting axes: the one between democracy and justice, and the other between future citizenship in the state and present citizenship at school. The resulting four categories will organize the discussion: future citizens and democracy; future citizens and social justice; present citizens and democracy; present citizens and social justice. This will not only enable us to draw a clearer line between the civic republican and liberal educational theories, but also make civic republican education a viable alternative to current educational approaches.     

Selling Citizenship: A Defence

Many people think that citizenship should not be for sale. On their view, it is morally wrong for states to sell citizenship to foreigners. In this article, I challenge this view. I argue that it is in principle permissible for states to sell citizenship. I contend that, if states can permissibly deny foreigners access to citizenship in some cases, then states can permissibly give foreigners the option of buying citizenship in these cases. Furthermore, I defend the permissibility of selling citizenship against the objections that selling citizenship values citizenship in the wrong way, corrupts civic norms, and unfairly discriminates against poor foreigners. I conclude by noting that, although selling citizenship is not intrinsically wrong, it could still be wrong for states to sell citizenship in practice. If existent immigration restrictions are unjust, then it may be impermissible for states to sell citizenship in the real world.     

两种社会交换对组织公民行为的影响: 组织认同和自尊需要的不同作用

从社会交换理论的角度探讨了组织支持感(POS)和组织外在声望感知(PEP)对组织公民行为的影响, 以及在这一影响过程中组织认同和自尊需要的角色和地位。采用结构方程建模和层次回归分析的方法, 通过对23家企业的员工和主管的配对问卷调查所获取的234份有效数据进行分析, 结果表明: (1)POS对组织认同有着直接的显著影响, 并完全通过组织认同的中介作用对两种组织公民行为(注重个体的和注重组织的组织公民行为)产生间接的影响; (2)PEP对组织认同也有着直接的显著影响, 并完全通过组织认同的中介作用对两种组织公民行为产生间接的影响; (3)个体的自尊需要对POS和组织认同的关系有调节作用, 但对PEP和组织认同的关系没有调节作用。     

The metaphysics of human freedom: from Kant’s transcendental idealism to Schelling’s Freiheitsschrift

Schelling’s 1809 Freiheitsschrift (Philosophical Investigations into the Essence of Human Freedom), perhaps his most widely read work, presents considerable difficulties of understanding. In this paper, I offer an interpretation of the work in relation to Kant. My focus is on the relation in each case of their theory of human freedom to their general metaphysics, a relation which both regard as essential. The argument of the paper is in sum that Schelling may be viewed as addressing and resolving a problem which faces Kant’s theory of freedom and transcendental idealism, deriving from the challenge posed by Spinozism. One major innovation in Schelling’s theory of human freedom is his claim that it presupposes the reality of evil. I argue that Schelling’s thesis concerning evil also provides a key to the new and highly original metaphysics of the Freiheitsschrift. The relation of Schelling’s theory of freedom to his general metaphysics is therefore complex, for it goes in two directions: the metaphysics are not simply presupposed by the theory of freedom but are also in part derived from it. These new metaphysics also, I argue, allow Schelling to resolve a problem which his own earlier Spinozistic system had left unresolved.