A review of: “Suicide: The tragedy of hopelessness”

David Aldridge (1997) Suicide: the Tragedy of Hopelessness, London: Jessica Kingsley, $15.95     

A Review of: “Let's Talk About Taking Care of You:”

The purpose of this qualitative study was to explore how military wives’ coping mechanisms are related to their emotional connection with their deployed husbands. Conceptualizing the marital relationship as an attachment system, we explored how military wives adopted various coping mechanisms during their husbands’ deployment and identified two types of efforts toward independence: self-sufficient independence through emotional avoidance, and autonomous interdependence through emotional connection. These are consistent with those coping behaviors informed by secure and avoidant attachment styles. Clinical implications are offered based on the discussion of the results.     

Severity of Types of Violations of Research Ethics: Perception of Iranian Master’s Students of Translation

Violations of research ethics including a varieties of plagiarism by students in Iran is a concern which has lately called promising levels of attention as rules are updated and better enforced and more awareness is being raised. As to deal with any problem, a full understanding of its nature is necessary, the current study focused on how a sample of Iranian students construe this phenomenon. To collect the necessary data, an original questionnaire with 34 closed-ended items included the most common instances of violations of research ethics was designed. The items included were mainly varieties of plagiarism identified in the literature. The items were narrowed down with reference to the qualitative data from focus group interviews with a purposive sample of Iranian graduate students. In the main phase of the study, using the questionnaire, quantitative data were obtained from the responses of 274 graduate students of translation studying in various Iranian universities. The findings revealed the participants did not have a fully accurate perception and appreciation of research ethics violation as they failed to distinguish ethically acceptable from unethical conducts. The contributing sample showed indifference to most ethical issues in scholarly publication. Translating a text and presenting it as one’s own in addition to text recycling were identified as the most severe instances perceived. The types, fraudulence, unacknowledged use, duplicate publication, misreferencing, excessive overuse were perceived the most severe to the least severe according to the sample. The typology and the findings on the severity of the types and instances were recommended to be used as an empirically supported guideline for curriculum design of academic writing courses in graduate programs in Iranian universities or similar contexts.     

A review of: “Handbook of psychotherapy supervision”

C. Edward Watkins, Jr (ed.) (1997) Handbook of Psychotherapy Supervision, New York: Wiley, $50     

Circles of Happiness: Students’ Perceptions of Bidirectional Crossovers of Subjective Well-Being

The mental well-being of the world’s adolescents has decreased in the last 20–30 years. Such a trend is visible also in Sweden, a country otherwise considered a positive example in terms of child well-being. In Sweden, students in lower secondary school are especially exposed. From a salutogenic orientation, this study qualitatively explored 200 Swedish students’ (grades 5–9) perceptions of the role of happiness in school. Students perceived happiness as both promoting and being promoted by five aspects: learning, school engagement, appreciation of subjects or lesson content, others’ happiness, and prosocial behavior. Hence, five perceived bidirectional crossovers of subjective well-being were found. These were compared to the findings of previous research about the determinants and effects of happiness. The students’ perceptions both add new direction for future research and align in several respects with decades of earlier research.     

A review of: “Acquiring a concept of mind: A review of psychological research and theory”

Peter Mitchell (1996) Acquiring a Concept of Mind: A Review of Psychological Research and Theory, Basingstoke: Taylor & Francis Psychology Press, $29.95     

A Review of: “A Limbo of Shards”

The following interview began as a family conversation over the Christmas holidays in 1987 at the home of Jane and Joseph (Jo) Wheelwright on the Hollister Ranch in Santa Barbara County, California. Betty, the Wheelwrights' daughter-in-law and a writer and teacher, was curious about their thoughts on gender differences. With the tape recorder running, they agreed to answer some questions.

The Wheelwrights both worked personally with C. G. Jung and have been Jungian analysts for 50 years. They, with others, founded the C. G. Jung Institute of San Fmncisco in 1943. Dr. Joseph Wheelwright is Emeritus Clinical Professor of Psychiatry at the University of California at San Francisco and a former faculty member of the University of California in Berkeley. He has published about 50 articles in various psychological journals in the US. and abroad. Jane Hollister Wheelwright has written about gender issues in Women and Men (San Francisco Jung Institute, 1978) and in For Women Growing Older: The Animus (C. G. Jung Educational Center of Houston, Texas, 1984). She grew up in the wilderness, an experience that has influenced many of her preceptions.     

Conundrums of Desire: Sexual Discourses of Mexican-Origin Mothers

Given the social construction of Latina sexuality as a social problem associated with high fertility and over-sexualization in popular media, Mexican-origin mothers use protective discourses to educate their daughters about their sexuality. Based on in-depth interviews with 34 Mexican-origin women (seventeen mother-daughter dyads), this study explores how mothers communicate with their daughters about not only sexual relations and virginity directly, but also the relevant topics of menstruation, tampon use, and masturbation. I find that mothers’ tend to employ one of two types of sexual discourse: disembodied and objectified or embodied and subjective. In the disembodied and objectified view, mothers urge their daughters to remain virgins until marriage—even avoiding tampon use in order to do so—and expect their daughters to have no interest in sexual pleasure prior to sexual initiation by a man. In the embodied and subjective view, mothers emphasize that sex should be an expression of love and connectedness, ideally in marriage, but they have more flexible views regarding menstruation and masturbation. These findings suggest that Mexican-origin women’s ideas about sexuality are dynamic and complex, while also broadening our understanding of how and through what topics mothers and daughters talk about sex.     

The eco-cognitive model of abduction: Ἀπαγωγή now: Naturalizing the logic of abduction

Abduction (ἀπαγωγή, in ancient Greek, often translated as “leading away” or “reduction”) is a procedure in which something that lacks classical explanatory epistemic virtue can be accepted because it has virtue of another kind: Gabbay and Woods [15] contend (GW-schema) that abduction presents an ignorance-preserving or (ignorance-mitigating) character. From this perspective abductive reasoning is a response to an ignorance-problem; through abduction the basic ignorance – that does not have to be considered a total “ignorance” – is neither solved nor left intact. Abductive reasoning is an ignorance-preserving accommodation of the problem at hand. Is abduction really ignorance-preserving? To better answer this question I will introduce (and take advantage of) an eco-cognitive model (EC-Model) of abduction. It will be illustrated that through abduction, knowledge can be enhanced, even when abduction is not considered an inference to the best explanation in the classical sense of the expression, that is an inference necessarily characterized by an empirical evaluation phase, or an inductive phase, as Peirce called it. To further deepen the eco-cognitive character of abduction a simple genealogy of logic is provided: Aristotle clearly states that in syllogistic theory local/environmental cognitive factors – external to that peculiar inferential process, for example regarding users/reasoners, are given up. Indeed, to define syllogism Aristotle first of all insists that all syllogisms are valid and contends that the necessity of this kind of reasoning is related to the circumstance that “no further term from outside (ἔξωθɛν) is needed”, in sum syllogism is the fruit of a kind of eco-cognitive immunization. At the same time Aristotle presents a seminal perspective on abduction: the second part of the article considers the famous passage in Chapter B25 of Prior Analytics concerning ἀπαγωγή (“leading away”), also studied by Peirce. I contend that some of the current well-known distinctive characters of abductive cognition are already expressed, which are in tune with the EC-Model. By providing an illustration of the role of the method of analysis and of the middle terms in Plato's dialectic argumentation, considered as related to the diorismic/poristic process in ancient geometry – also, later on, emphasized by Proclus – I maintain that it is just this intellectual heritage which informs Aristotle' Chapter B25 on ἀπαγωγή. Even if, in general, Aristotle seems to sterilize, thanks to the invention of syllogistic theory, every “dialectic” background of reasoning, nevertheless in Chapter B25 he is still pointing to the fundamental inferential role in reasoning of those externalities that substantiate the process of “leading away” (ἀπαγωγή). Hence, we can gain a new positive perspective about the “constitutive” eco-cognitive character of abduction, just thanks to Aristotle himself. Finally, the paper presents an excursus on Aristotle's enthymemes from signs, disregarded by Peirce, but extremely important to stress the Aristotelian treatment of what I have called selective abduction. A forthcoming companion paper [35] will further deepen the EC-Model of abduction stressing stricter logical aspects: the first result will be that, contrarily to the classical logical view, relevance and plausibility in abductive reasoning have to be relativized and so the epistemologically embarrassing concepts of irrelevance and implausibility exculpated: they are not always offensive to reason.     

The ‘three knowledges’ of Buddhism: Implications of Buddhadasa's interpretation of rebirth

Said's Orientalism has been called an ‘epoch-making’ and ‘paradigm constitutive’ book. While it undoubtedly caused a stir on its appearance and proved an important influence upon post-colonial studies and other developments in literary and cultural theory, a careful re-reading of it reveals a deeply flawed work that offers a confused analysis of human representations and realities, a highly selective and partial engagement with Western and Middle Eastern history and scholarship, and a particularly unhelpful approach to religion. The argument offered here is that Said's claims about ‘Orientalism’ are actually incoherent, veering between Foucauldian social constructionism and references to trans-cultural human realities; that the theoretical approaches to religion are inconsistent and highly selective; that the account of human agency is entirely inadequate; and that, although Said condemns entire generations of Orientalist scholars as racist, imperialist and ethnocentric, he is insufficiently reflective about his own scholarly position and the implications of its inconsistencies. Although Orientalism has been hailed as a book that ‘breathed insurgency’, it actually offers a vision of human beings as remarkably powerless in the face of arbitrary and abstract discourses that define their lives as oppressors or oppressed. Said sought to demonstrate that the reality behind the myth of scholarly impartiality was a racist and ethnocentric exercise of control and authority over the Orient, but the reality behind the myth of Orientalism is a theoretically flawed work offering a reductive account of religion and an impoverished view of human beings.     

Development of comprehension of “or”: Evidence for a sequence of competencies

Comprehension of various usages of “or” was investigated in children 5–6, 7–8, and 9–10 years old, and in college students. One task used imperatives containing “or.” and investigated the set union interpretation. In a second task, one puppet asserted a statement and another puppet contradicted it: subjects were asked whether both could be right, and whether one had to be right. A third task investigated the truth conditions for disjunctions. The fourth task presented reasoning problems that tested principles of inference involving “or.” It was found that all age groups, even the youngest, could make the logical inferences involving “or.” All age groups could also perceive contradictions, but subjects were less than unanimous that one of the puppets contradicting each other had to be right. Sensible truth judgments for disjunctions began to develop around 7–8 years. Set union was elicited in only a few adults. In general, except when it indicates set union, “or” is understood substantially earlier than the current literature suggests. Logical inference is one of the first uses in which children become competent, suggesting that the basic meaning of “or” is given by inference forms for reasoning with alternatives, not by truth conditions.     

Erratum: Bonus of rebate?: The impact of income framing on spending and saving

Bonus of Rebate?: The Impact of Income Framing on Spending and Saving. By N. Epley, D. Mak and L. C. Idson (Journal of Behavioral Decision Making, Vol. 19, No. 3, pp. 213–227, 2006). DOI: 10.1002/bdm.519 The above paper was published with an error in the title. The title should read: Bonus or Rebate?: The Impact of Income Framing on Spending and Saving.     

Special Topic: Filial Piety: The Root of Morality or the Source of Corruption?

In recent years, Liu Qingping 劉清平 has published a series of articles criticizing Confucian ethics in its modern context (see various articles by Liu), which has drawn the attention of many scholars. My friends and I have debated with him and his allies on this issue (See Guo 2002, Yang Haiwen 2002, Yang Zebo 2003, 2004a, 2004b, Ding 2003, 2005a, 2005b, Gong 2004, Guo and Gong 2004, and Wen 2005). Most of the important articles in the debate are now collected in a volume I edited, A Collection of Contentions about Confucian Ethics: Focusing on the Mutual Concealment among Family Members (Guo 2005 [ed.]). In the following, I attempt to respond to some of Liu’s criticisms of Confucian ethics.     

‘The Origin of the Work of Art’: Heidegger

Professor Max Charlesworth and I worked, at Deakin University, on a course, 'Understanding Art'. Max was interested in the Social History of Art and in art as: 'giving form to mere matter'. Here 'form' might be read as 'lucid', 'exemplary', 'beautiful' etcetera. I am an Aristotle Poetics 4 man '… imitating something with the utmost veracity in a picture', and an Aristotle and John Cage man: 'Art is the imitation of nature in the manner of operation. Or a net'. (Cage) (See Aristotle Meteorologica, 381b Book iv.) I was invited by the University of Melbourne to lecture on The Philosophy of Art, which I did for five delightful years. There I included the Heidegger essay, giving it as favourable a reading as I could. Unfortunately I have mislaid my marked-up copy and was forced to re-visit the essay, cold. My new reading lacks - in most respects - my former geniality. Kant's Aesthetic Ideas give us more than Heidegger does. So: I stuck with Aristotle, Cage and Kant.     

Dynamic deformation of shape-memory alloys: Evidence of domino detwinning?

Deformation of NiTi shape-memory alloys (SMAs) under dynamic tension has been studied. It is found that the stress plateau associated with detwinning still exists at the highest strain rate tested (300s -1 ). Beyond the stress plateau, when dislocation mechanisms dominate the deformation process, the strain-hardening effect is more strongly dependent on strain rate. The dynamically deformed specimens exhibit a shape-recovery process and a two-way memory effect which are identical with that for the alloy deformed under quasistatic conditions. The observations suggest that the detwinning process takes place in SMAs under dynamic tension.     

On morality of speech: Cavell’s critique of Derrida

This article tries to bring out the implication of Cavell’s critical comments on Derrida, clustered around Cavell’s charge that deconstruction entails a flight from the ordinary. Cavell’s and Derrida’s different readings of Austin’s ordinary language philosophy provide a common ground for elaborating their respective positions. Their writings are at once the closest but also the most divergent when addressing the moral implication of speech, or more precisely, when addressing their understanding of responsibility and voice. Employing Derrida’s so-called ‘double reading’ as a leitmotif will not only shed light on the moral dimension of deconstruction, but also bring the central target of Cavell’s critique into the open.