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1.
我国医疗保健服务中受到不公平对待的主要是弱势群体,这种不公平有来自政策层面的,也有来自各种医疗保健服务实践环节的.为了改善这种现状,促进医疗保健服务公平性,必须做到:党和政府高度重视:积极完善医疗保障体系,重视弱势群体的话语权;摆正公平和效率的关系,构建专门针对弱势群体的医疗救助制度;加强部门之间的合作,共同提高弱势群体的健康水平.  相似文献   

2.
This paper argues that to fulfil what is required of a model of children's spiritual development in the context of secular educative care, six criteria must be met: the meaning of the terms and nature of the phenomenon must both be specified; the relationship to an underlying ontology must be clarified and the status of alternatives characterized; the sense in which spirituality is developmental and open to change through intervention must be identified and which specific developmental changes are 'spiritual' designated; there must be consistency with an accepted paradigm for the understanding and study of human development; the role and status of spiritual development within a secular system of educative care needs explanation; consequential practical implications must be specified. In suggesting this is an unfulfilled requirement, the challenges posed by each of these criteria are identified.  相似文献   

3.
Education can only be effective if interdisciplinary and decompartmentalized. The young must have a scientific culture if they are to adapt to the contemporary world and to its evolution. Teaching science must be a way of training the mind to reasoning, to method, to discernment. Science nevertheless remains but a means, an aid for decision; scientific truth must be made relative by resting upon the history of science.  相似文献   

4.
Cost containment by means of prospective payment and other mechanisms is widely seen as a challenge to modern medicine; but the challenge is seldom articulated clearly in terms of core professional values and the moral content of a claim to professionalism. Medical ethics, as it has evolved as a field of study in the past twenty years, has contributed little to the concept of professionalism in medicine. For an investigation of professionalism in the face of cost containment to evolve fruitfully, several things must occur. The true nature of today's challenge to medicine must be appreciated. The balance between tradition and response to social change in defining a professional value system must be appreciated. Physician income must be explicitly addressed as a moral issue. And practical strategies for investigating and affirming core professional values must be developed for health delivery systems and medical education settings.  相似文献   

5.
道德世界既超越外在自然,又超越内在自然,是人特有的世界。道德如果立足于外在自然和内在自然,结果都只会被自然的必然性所左右,无法深入到主体的内心体验,无法通向人的自由世界。所以,自由而主动的人的伦理学一定是超越自然主义的。  相似文献   

6.
Kuang-ming  Wu 《Dao》2010,9(2):193-209
Globalization consists of global interculture strengthening local cultures as it depends on them. Globality and locality are interdependent, and “universal” must be replaced by “inter-versal” as existence inter-exists. Chinese thinking thus must be Chinese, not Western, as Western thinking must be Western, not “universal”; China must help the West be Western, as the West must help China be Chinese. As Mrs. Tu speaks English in Chinese syntax, so “sinologists” logicize in Chinese phrases. English speakers parse her to realize the distinctness of English; Chinese thinkers parse Western “sinologists” to realize the distinctness of China. Inter-versal parsing toward cultural inter-enrichment occurs in three stages. This is intercultural globalization.  相似文献   

7.
The values of life, freedom and solidarity are the base on which we can build behaviors and abilities. Schools must be flexible, they must allow the young to explore and to express all their potential abilities. We must create a new balance, just as we must give the young a new sense of responsibility in the pursuit of their studies.  相似文献   

8.
David M. Hawkins 《Group》2000,24(2-3):193-201
The author predicts that maintaining the responsible practice of group psychotherapy in the coming years will require attention to three areas of professional life. The training of group therapists must include group-as-a-whole, in addition to intrapsychic and interpersonal, theoretical constructs. A supportive network of professional colleagues must be available to provide consultation and continuing education. Finally, a culture that values the necessary components of group psychotherapy practice must be encouraged and supported.  相似文献   

9.
为了更好的控制高血压的发病率和死亡率,达到对高血压患者的最佳和规范化治疗,各国家和地区的医疗机构均制定了相应的治疗指南,并及时进行更新和修正.由于这些指南之间存在着不同程度的差异,导致医疗工作者在学习和实践中产生了一定的困惑,通过运用哲学的思维和方法论对四种主要的高血压治疗指南的异同点进行比较和分析,有利于我国临床医师更好地将其运用于临床,从而更好地控制高血压患者的病情.  相似文献   

10.
幼儿朴素理论发展的研究现状   总被引:1,自引:0,他引:1  
朴素物理学、朴素生物学和朴素心理学是幼儿朴素理论发展的三个核心领域,本体集合、因果原则集合和内部一致的知识体系则是朴素理论的三个重要成分。该文以幼儿对三个核心领域的因果认知发展为中心,以朴素理论三个重要组成成分为线索,对近期幼儿朴素理论发展的研究成果进行了简要的介绍和讨论,并提出进一步研究所需要解决的问题。  相似文献   

11.
对大学生心理健康教育几个误区的思考   总被引:2,自引:0,他引:2  
针对大学生心理健康教育中,在心理健康水平的评估、心理健康教育的内容与形式、心理咨询和心理档案的建立等四个方面可能出现的误区,提出了合理化的建议.认为当代大学生心理健康水平总体是较高的,心理健康教育应内容活泼、形式生动、具有针对性;心理咨询应有利于学生隐私的保护;心理健康档案不宜机械使用,应动态追踪.  相似文献   

12.
卫生改革需要有包括卫生改革伦理学理念在内的全方位改革理念的联手支撑。伦理含金量缺失或者不足,卫生改革实践就难以取得圆满成功。因此,目前展开的新一轮卫生改革,必须以“效率与公平合理兼顾”为核心准则,在完善政策、规划目标、组织实施等全过程中切实保证卫生改革伦理学理念准确到位和正常运作。  相似文献   

13.
《Médecine & Droit》2020,2020(160):6-9
Announcing a death is always a delicate moment for close familial members but also for caregivers. Law gives some precisions about how this information must be delivered. Recently the state council judged that the lack of empathy from caregivers and the late of the death announcement can create a damage. This judgement gives more precisions about how a death announcement must be in a hospital. This topic is pretty similar with the information which must be given to close familial members about organ donation. This latter is definitely more exceptional and the procedure is a way more regulated. There are much rules which explain how this information must be delivered.  相似文献   

14.
Analyses of certain characteristics of the membership of the Division of School Psychology and some of its efforts are presented. Evidence is presented which suggests unequivocally that school psychologists, whom the schools clearly need, must be soundly grounded in relevant psychological testing theory, must be fully sensitive to the social characteristics and needs of each child in whose interests they work, and must be fully conversant with the relevance of their psychological perceptions to the educational functioning of those children.  相似文献   

15.
Martin Kusch 《Erkenntnis》2011,75(3):483-494
This paper tries to motivate three desiderata for historical epistemologies: (a) that they should be reflective about the pedigree of their conceptual apparatus; (b) that they must face up to the potentially relativistic consequences of their historicism; and (c) that they must not forget the hard-won lessons of microhistory (i.e. historical events must be explained causally; historical events must not be artificially divided into internal/intellectual and external/social “factors” or “levels”; and constructed series of homogenous events must not be treated as quasi-organisms). Ian Hacking’s work on styles of reasoning and Lorraine Daston’s and Peter Galison’s investigation into epistemic virtues are used to identify the costs of neglecting these desiderata.  相似文献   

16.
In Islam, the acquisition of knowledge is a form of worship. But human achievement must be exercised in conformity with God's will. Warnings against feelings of superiority often are coupled with the command to remain within the confines of God's laws and limits. Because of the fear of arrogance and disregard of the balance created by God, any new knowledge or discovery must be applied with careful consideration to maintaining balance in the creation. Knowledge must be applied to ascertain equity and justice for all of humanity. Research in Islam must be linked to the broad ethical base set forth in the Qur'an and the Sunnah. Whether embryonic stem cell research or cloning is ethically acceptable in Islam depends on the benefits derived from such applications. What is most important for the scholars is to adhere to the concepts of compassion, mercy, and benefit to everyone.  相似文献   

17.
Teaching must take account of young people's individual needs and talents; it must develop their desire for criticism and effort. The spiritual framework must therefore rest on values of rationality and sensitivity. Morality must rest on the notion of personal dignity. In this way, we shall be able to create a horizon, a goal which can inject meaning into life.  相似文献   

18.
I believe that the main policies that should be stressed in situations involving trainees in patient care are: 1) there must be good supervision of the trainees; and 2) there must be openness in responding to patient questions as to what parts of a procedure will be done by trainees and how experienced the trainees may be. I do not agree with the authors that every part of every procedure or overall treatment conducted by residents or interns needs to be described to every patient and that patients' permission must be sought for each arrangement.  相似文献   

19.
Although some theory suggests that it is impossible to increase one's subjective well-being (SWB), our 'sustainable happiness model' ( Lyubomirsky, Sheldon, & Schkade, 2005 ) specifies conditions under which this may be accomplished. To illustrate the three classes of predictor in the model, we first review research on the demographic/circumstantial, temperament/personality, and intentional/experiential correlates of SWB. We then introduce the sustainable happiness model, which suggests that changing one's goals and activities in life is the best route to sustainable new SWB. However, the goals and activities must be of certain positive types, must fit one's personality and needs, must be practiced diligently and successfully, must be varied in their timing and enactment, and must provide a continued stream of fresh positive experiences. Research supporting the model is reviewed, including new research suggesting that happiness intervention effects are not just placebo effects.  相似文献   

20.
Professional engineering societies which are based in the United States, such as the American Society of Mechanical Engineers (ASME, now ASME International) are recognizing that their codes of ethics must apply to engineers working throughout the world. An examination of the ethical code of the ASME International shows that its provisions pose many problems of application, especially in societies outside the United States. In applying the codes effectively in the international environment, two principal issues must be addressed. First, some Culture Transcending Guidelines must be identified and justified. Nine such guidelines are identified Second, some methods for applying the codes to particular situations must be identified Three such methods are specification, balancing, and finding a creative middle way.  相似文献   

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