Oikos,The Incorruptible: The Ecological Reasons of the Sacred

In this article, I will show how the notion of ecology of mind developed by Gregory Bateson (1972, 1979; Bateson and Bateson 1987), constitutes a third way, with respect to those two trends that I have here called naturism and realism. I will try to show how Bateson's notion of ecology of mind (that sometimes I will call briefly ecosystemic) is closely linked to notions of epistemology and of the sacred, and how it can highlight potential complementarities between the realist and the naturist tendencies. The discussion will be divided into two parts: from ecology to the sacred, and from the sacred to ecology.     

Bede,Wearmouth-Jarrow and Sacred Space

Monasteries by their nature are environments of great sanctity and faith. They are areas which separate themselves from the secular realm in service to God. They are, in many ways, holy sites. In the early Anglo-Saxon church great effort was made to create monasteries that were sacred areas, separate from lay society. This was a concern for Bede (d. 735), the great Christian writer and historian. This article considers how Bede's own monastic surroundings were transformed into a sacred space, and how it assumed the figurative mantle of distant Rome. Reference will also be made to concepts of place, space and monastic topography.     

The Body and the Sacred in the Digital Age: Thoughts on Posthuman Sexuality

Abstract

Considerable scholarly discussion has been given to the idea that we are moving toward a state of "posthumanism." In this essay, I examine some possible implications of a posthuman existence, specifically as it relates to that most basic of human needs—sexuality. More specifically, I am interested in exploring the spiritual aspects of sexuality to see what is lost and what is gained in technologically mediated forms of sexuality. To that end, I consider the interplay between sexual behaviour and our conceptions of the sacred, how technologies are changing our views of—and realities concerning—our bodies, and the potential for a sacred posthuman sexuality.     

Violence and the Sacred in the Fiction of Julia Kristeva

Abstract

This article examines the relatively neglected fiction of Julia Kristeva, especially her ‘gothic roman noir’ The Old Man and the Wolves, in relation to her theories of violence and abjection. It focuses on the various kinds of excitement and anxiety provoked by notions of border-crossing and metamorphosis in her fiction, and explores her critique of the banality of secular modernity and her nostalgic evocations of sacred space. I also discuss the paradox of her problematic use of detective fiction—a direct product of secular modernity—as a vehicle for this critique.     

Meaning in Life Moderates the Relationship Between Sacred Loss/Desecration and Health

According to sanctification theory, religious people tend to imbue certain aspects of their lives with spiritual character and significance. Moreover, they take active steps to preserve and protect sacred aspects of their lives that might be threatened. If they are successful, they derive a deep sense of satisfaction and well‐being. However, when stressful events arise, some individuals are not able to preserve and protect the facets of their lives that they have come to view as sacred. The resulting sacred loss/desecration can be associated with physical and mental health problems. The purpose of the current study is to see if a sense of meaning in life buffers (i.e., moderates) the relationship between sacred loss/desecration and four measures of health: physical functioning, the number of chronic conditions, symptoms of physical illness, and self‐rated health. Data from a recent nationwide survey (N = 2,104–2,107) suggest that the negative relationship between sacred loss/desecration and each health outcome is lower for people who have a stronger sense of meaning in life.     

Sacred space: function and mission from a sociological and theological perspective

Drawing on interviews with 21 individuals who attend religious services mainly for religious holidays and rites of passage and case studies with a Christian and Missionary Alliance congregation and a Roman Catholic congregation, we offer a sociological and theological discussion of ‘sacred space’. Sociologically, we argue that sacred space is an important reason for why annual attenders attend religious services when they do, mainly because sacred space helps to centre them with some semblance of meaning and direction, transition and transformation in life. Theologically, we show that church leaders, when thinking about and creating sacred space relative to the mission of their church, give importance to individuals' religious journeys and transformation. However, they appear to give greater ascendancy to the missional belief that sacred space should facilitate horizontal relationships between humans more so than vertical relationships between humans and God.     

Wild Things: Stories,Transition, and the Sacred in Ecological Social Movements

This article examines the role of stories in ecological activism. It first situates stories inside object ecologies, encompassing relationships of reliance, care, and maintenance of things. It suggests that ecologies of this sort work as an extended mind where our cognition takes place and meaning is apprehended, so that what we can think of is always a function of what we have “at hand.” The article then considers how these ecologies are impacted by discourses on climate change and peak oil, which stress the impossibility to keep ordering our lives through the same entanglements that have supported them so far. A dissonance arises between the sort of demands and dependencies we are still subject to on a daily basis and the anticipation that those demands and dependencies shall not be able to endure. Stories of transition, which tread a middle ground between denial and collapse hysteria, dissipate this tension. In so doing, they contribute to the growing of alternative sacred forms, working as attractors that constitute groups as moral collectives. These forms are woven through alternative entanglements of objects, bodies, and other stories, providing determinate implication for action, from the indeterminacy of the unknowns of climate change and peak oil.     

小学生数学学习观调查研究

采用开放题、多选题与单选题相结合的问卷调查方法．调查190名二、四、六年级学生的数学学习态度和数学学习观,结果表明：1)小学生普遍喜欢数学．并对自身的数学能力有信心．但这种积极态度随年级升高而逐渐下降,尤其是在四、六年级之间达到了显著性;2)小学生的数学知识性质观是倾向于建构性的,并随年级升高而显著提高．但总体上还是比较素朴、直观和肤浅的;3)小学生的数学学习过程观总体上并不十分明确．同时注重表层上的接受学习和深层上的主观参与。     

数学焦虑影响儿童数学任务表现的作用机制探析

研究设计了心算加法和图形旋转/平移两类数学任务,同时采用《儿童数学焦虑问卷》、工作记忆和抑制任务,以探讨数学焦虑影响儿童数学任务表现的作用机制.213名小学五年级儿童参与研究,其中89人参与正式实验.结果发现:(1)数学焦虑与数学成绩呈显著负相关;(2)高数学焦虑组在工作记忆和两类数学任务中的得分均显著低于低数学焦虑组,而两组在抑制任务指标上差异不显著;(3)言语工作记忆和视空间工作记忆是数学焦虑影响心算加法任务的完全中介变量;视空间工作记忆是数学焦虑影响图形旋转/平移任务的完全中介变量,言语工作记忆是二者关系的调节变量.研究结果支持了加工效能理论.     

Reflections on the Process of Creating Paintings: Reclaiming the Sacred and the Future in a World That Seems to Be Dying

In this paper, I want to reflect on the process involved in being a pastoral theologian who is also a painter and creative artist. I hope that reflecting on the process of creating paintings might be helpful for thinking about God and God's role as Creator with the whole created order. I will leave the reader to make the specific connections.     

The Interplay among Stereotypes, Performance-Avoidance Goals, and Women's Math Performance Expectations

This project was designed to examine whether and how achievement goals contribute to the effect of gender stereotypes on women's low expectancies for success on math tasks. Study 1 confirmed predictions from the Stereotyped Task Engagement Process (STEP) model (Smith, 2004) by demonstrating that, compared to a counter-stereotype situation, women reminded of the gender-stereotype endorsed performance-avoidance goals. Study 2 tested whether performance-goal adoption differed between men and women. Results showed that, compared to men, women in a stereotype salient math situation were more likely to endorse performance-avoidance achievement goals. This performance-avoidance goal adoption in turn, accounted for the negative relationship between participants' gender and performance expectations for a standardized math test.     

Math Talk and Student Strategy Trajectories: The Case of Two First Grade Classrooms

This study investigated different math-talk facilitations, and conceptualized the teachers' talk moves for productive student mathematics discussions. Our findings suggest that students' strategy development is supported by talk moves coordinating a wide range of student strategies, representations and discussions that are at a process-level and maintain student ownership of ideas, and transitional strategies that connect students' beginning ideas with target strategies.     

中国苏州与美国15岁学生数学学习特征比较

本研究首次采用"学生能力国际评估计划"(PISA)的学生问卷,对苏州市504名15岁学生的数学学习心理及特征进行了调查研究,并与美国学生数据作比较.调查表明:中国苏州大多数学生在数学学习上具有较强的竞争意识与合作意识,他们会运用多种学习策略;那些对数学有更大兴趣和更高动机的学生,有更积极的自我概念和更少的焦虑体验.中美两国学生的数学学习特征性别差异显著.     

The object beyond objects and the sacred

In both Freud's and Winnicott's thoughts regarding our psychological origin, there is the assumption of a given relationship which precedes all human relations. I refer to Freud's primal father and Winnicott's primary ideal object. I have chosen to call the object of this primordial relation “the object beyond objects” and to reflect on this as the psychological basis for an individual's faith in God. By examining what both these authors have to say concerning the sacred and the individual's way of relating to it, I feel that I am also able to describe maturation processes in the believer's relationship with God.     

父母教育卷入与小学儿童数学焦虑的纵向联系:数学态度的中介作用

为探讨父母教育卷入与学龄期儿童数学焦虑之间的纵向联系及内在作用机制,从山东省聊城市两所普通小学选取1734名三、四年级学生,对其进行为期一年的追踪研究。结果发现：（1）T1父母教育卷入能够显著负向预测T2儿童数学焦虑,但T1儿童数学焦虑对T2父母教育卷入的预测不显著;（2）在同一时间点上,儿童数学态度在父母教育卷入与儿童数学焦虑之间发挥显著中介作用;（3）在不同时间点上,儿童数学态度的中介作用仍然成立,表明儿童数学态度的中介作用具有跨时间的稳定性。该结果强调了父母教育卷入对学龄期儿童数学焦虑变化的重要作用,亦为从父母教育卷入和数学态度角度降低儿童的数学焦虑水平提供了初步有力证据。     

Maintaining Accurate Math Responses In Elementary School Students: The Effects Of Delayed Intermittent Reinforcement And Programming Common Stimuli.

This study examined the effect of delayed reinforcement on digits completed by elementary school children and the effect of programming stimuli common to reinforcement conditions on the maintenance of their performance. Participants exhibited similar levels of responding during intermittent and continuous reinforcement. Responding continued for a number of sessions at similar levels during a maintenance phase that included stimuli present during delayed reinforcement.     

An Investigation of Incremental Effects of Interspersing Math Items on Task-Related Behavior

The purpose of this study was to replicate and extend research on task interspersal. The authors investigated whether changes in on-task behavior of two middle school students were functionally related to changes in the relative percentages of easy and difficult items on math worksheets. They found that the participants remained on task longer while completing worksheets with 33 and 67% interspersed easy problems than while completing worksheets without the interspersed easy problems. Participants’ accuracy in answering the target problems was not affected, however, by the interspersal procedure. The authors concluded that interspersing easy items on independent math seatwork assignments can increase on-task behavior.     

The Tao of Creating Sacred Relationships

SUMMARY

This article articulates the major premises of Sheldon Z. Kramer's book, Transforming the Inner and Outer Family: Humanistic and Spiritual Approaches to the Mind-Body Systems Therapy(The Haworth Press, Inc., 1995). This overview briefly introduces and explains the power of meditation in psychotherapy, meditation and the use of the body, creating congruent communication, working with incongruence in couples and bridging the inner and outer couple.     

The Sacred Character of Community Life

Theory and research suggest that there is a basic and irreducible human yearning for a relationship with something that transcends ourselves, something sacred. The sacred can be understood not only in individual terms, but also in terms of relationships, settings, and communities. Empirical studies indicate that the sacred has powerful implications for human behavior; it can be an organizing force and a resource to people in their most difficult times, yet it can also be a source of seemingly intractable problems. This paper reviews several of the promising steps psychologists have taken to learn about the sacred, learn from spiritual communities, and collaborate with these communities in efforts to better the world. Research and practice in this area is enriching our understanding of the meaning of community and the meaning of spirituality. Invited paper presented to Division 27 of the American Psychological Association, San Francisco, August 18, 2007. Portions of this talk were adapted from K. Pargament (2007). Spiritually integrated psychotherapy: Understanding and addressing the sacred. New York: Guilford Press.