The relationship between the inner and outer dimensions in Islam as a foundation for inter‐religious dialogue

This article shows how the relationship between the sharīa and the arīqa in Islam constitutes a specific paradigm for the bond between the interior and exterior dimension in religion, which enriches and challenges the Christian–Muslim dialogue for peace because it reminds both religions of their potential for critical social–political assessments. This is especially important since the public dialogue generally focuses on post‐Enlightenment criteria for evaluating the possibilities for communion in peace by strictly separating the interior from the exterior dimension in religion.     

Up the nose of the beholder? Aesthetic perception in olfaction as a decision-making process

Is the sense of smell a source of aesthetic perception? Traditional philosophical aesthetics has centered on vision and audition but eliminated smell for its subjective and inherently affective character. This article dismantles the myth that olfaction is an unsophisticated sense. It makes a case for olfactory aesthetics by integrating recent insights in neuroscience with traditional expertise about flavor and fragrance assessment in perfumery and wine tasting. My analysis concerns the importance of observational refinement in aesthetic experience. I argue that the active engagement with stimulus features in perceptual processing shapes the phenomenological content, so much so that the perceptual structure of trained smelling varies significantly from naive smelling. In a second step, I interpret the processes that determine such perceptual refinement in the context of neural decision-making processes, and I end with a positive outlook on how research in neuroscience can be used to benefit philosophical aesthetics.     

Understanding the ‘active’ in ‘enactive’

Much recent work on cognition is characterized by an augmentation of the role of action coupled with an attenuation of the role of representation. This coupling is no accident. The appeal to action is seen either as a way of explaining representation or explaining it away. This paper argues that the appeal to action as a way of explaining, supplementing, or even supplanting, representation can lead to a serious dilemma. On the one hand, the concept of action to which we appeal cannot, on pain of circularity, be a representational concept. Such an appeal would presuppose representation and therefore can neither explain it nor explain it away. On the other hand, I shall argue, if the concept of action to which we appeal is not a representational one, there is every reason for supposing that it will not be the sort of thing that can explain, or supplement, let alone supplant, representation. The resulting dilemma, I shall argue, is not fatal. But avoiding it requires us to embrace a certain thesis about the nature of action, a thesis whose broad outline this paper delineates. Anyone who wishes to employ action as a way of explaining or explaining away representation should, I shall argue, take this conception of action very seriously indeed. I am going to discuss these issues with respect to a influential recent contribution to this debate: the sensorimotor or enactive model of perception developed by Kevin O’Regan and Alva Noë.     

There’s no “I” in team: Adolescent emotions as a space for organizing feminine identity

Despite the work that has been done to understand women’s subordinate status in Western culture, women continue to struggle to recognize their own worth and convince others of the same. The following qualitative research examines the ways that girls’ emotional socialization impacts their potential future success as adult women. I present a case study of a girls character development program, designed to empower girls through physical activity, as one important context in which girls are socialized into feminine emotional displays. My ethnographic data is drawn from three seasons spent as a coach and participant observer in the organization where I engaged in observations, interviews with coaches and girls participating in the program, and a textual analysis of organizational documents. I analyze emotional intersections in response to expressions of encouragement, negativity, and pride that highlight the communication girls receive about emotions, the ways those messages enable and constrain emotional displays and attendant gendered identities, and the challenges of providing girls with alternate narratives. I suggest ways that girls might be socialized into a wider range of emotion as a potential space for women’s empowerment. Additionally, I demonstrate the importance of youth as a consequential space for understanding the process of female development and empowerment.     

Satiation effects in the perception of single letters’

When single letters were presented for five flashes, with S making a clarity judgment after each exposure, initial potentiation and subsequent satiation effects were found. A processing task and complete prior knowledge led to an increased probability of a “clear” response on the first exposure and to an earlier onset of the satiation effect. The results are discussed in terms of the neural network model underlying this research.     

Teachers’ professional development as a pathway for educational reform in Egypt

This study explores teachers’ reflections on the professional development (PD) provided by the Egyptian Ministry of Education as part of a national reform plan implemented right before the political changes in Egypt. The study took place in three national language schools and focused on English as Foreign Language teachers’ perspectives on the PD and the successes and challenges they faced implementing it. Results highlight teachers’ critical reflections on the quality and duration of the PD. Despite the effort, they expressed dissatisfaction with the lack of support and follow up from the administration, in addition to the lack of practical examples that characterized the PD.     

Understanding the mechanisms underlying the other-‘race’ effect: An attempt at integrating different perspectives

Although different human races do not exist from the perspective of biology and genetics, ascribed ‘race’ influences psychological processing, such as memory and perception of faces. Research from this Special Issue, as well as a wealth of previous research, shows that other-‘race’ faces are more difficult to recognize compared to own-‘race’ faces, a phenomenon known as the other-‘race’ effect. Theories of expertise attribute the cause of the other-‘race’ effect to less efficient visual representations of other-‘race’ faces, which results from reduced visual expertise with other-‘race’ faces compared to own-‘race’ faces due to limited contact with individuals from other ‘racial’ groups. By contrast, social-cognitive accounts attribute the cause of the other-‘race’ effect to reduced motivation to individuate other-‘race’ faces compared to own-‘race’ faces. Evidence for both types of theories is still mixed, but progress in understanding the phenomenon has also been hampered by the fact that there has been little crosstalk between these accounts, which tend to be rooted in separate domains of experimental perception science and social psychology, respectively. To promote an integrative perspective on current knowledge on own- versus other-‘race’ face processing, the present Special Issue bridges different psychological subdisciplines, showcasing research using a large variety of methodological approaches and measures. In this guest editorial, we briefly highlight individual contributions to this Special Issue and offer what we see as important avenues for future research on the other-‘race’ effect.     

Discrepancy in the Parents’ Mindset as a Source of Discrepancy in their Adolescents’ Mindset

An attempt was made to trace the source of discrepancy in adolescents’ mindset to the discrepancy in the mindset of their parents. Ninety three respondents, 31 adolescents (girls 17, boys 14) and both their parents living together in an urban area were interviewed with the help of the separately developed questionnaires that were designed to assess the extent of discrepancy in their mindset. Some background information about the family was also collected. Discrepancy in the parents’ mindset was the average of converged discrepancies rated by each parent, his or her spouse, and their adolescent son or daughter on the items that were separately developed for the father and the mother. Coefficients of correlation among and between the ratings of discrepancy in the father’s and the mother’s mindset indicated the convergent and discriminant validity of the measures. Mothers manifested greater discrepancy in their thoughts and behaviour than fathers. Regression analysis showed that the magnitude of discrepancy only in father’s mindset and convergence of discrepancy in mostly mother’s mindset contributed significantly to the discrepancy in adolescents’ thoughts and behaviour. Daughters’ discrepancy was a function of their father’s magnitude and mother’s convergence of discrepancy scores.     

What is Enshrined in Morality? Understanding the Grounds for Nietzsche’s Critique

Abstract

It is a truism that Nietzsche is a critic of morality. But what does Nietzsche have against this institution of morality? I consider the prominent interpretation of Brian Leiter’s that Nietzsche takes morality to task for its bad effects in hampering the flourishing of great individuals and cultures. There are good reasons, I argue, to resist this reading as the best, and certainly as the exclusive, account of the grounds for Nietzsche’s criticism of morality. I go on to propose an alternative construal that sees Nietzsche as objecting to the expressive character of moral values themselves (an under-explored notion in anglophone ethics and social philosophy that I seek to elucidate in the paper). My project, in the first instance, is the exegetical one of understanding what is going on in Nietzsche’s texts when he criticizes morality. Nonetheless, there are important philosophical lessons to be learned here from Nietzsche’s work, if not necessarily about the actual failings of morality itself, then about the kinds of ethical and ideological objections that philosophers and cultural critics can sensibly raise. One of the central styles of critique that we see in Nietzsche’s work, exemplified especially in his criticism of morality, involves interpreting social and cultural phenomena, as one might interpret texts or works of art, with an eye toward extracting the meaning or significance they have in light of the ideals they enshrine, and then attacking them, on broadly ethical grounds, on account of this. It thereby creates the space for criticizing institutions not just for what pernicious effects they have, but for the intrinsically objectionable character of what they express.     

A cognitively-gated place? The role of need for closure in a biased perception of the place’s past

Biased memory of the past is often a starting point for intergroup conflicts. In three correlational studies, we examined the relationship between need for closure (NFC) and historical ethnocentric bias, a tendency to overestimate the role of one’s ethnic group in the multicultural history of the city of residence. In addition, we checked whether this relationship would be mediated by an individual preference for essentialist places. We found that higher NFC was related to increased historical ethnocentric bias. Moreover, this relation was mediated by preference for an essentialist type of a place. Our results may contribute to understanding the role of individual differences and preferred type of place in shaping a biased representation of the past. Furthermore, our research findings point to the importance of raising awareness of the multicultural past among high NFC individuals.

     

Motivation for reward as a function of required effort: Dissociating the ‘liking’ from the ‘wanting’ system in humans

Recent studies investigating the neurobiology of reward motivation in animals have begun to deconstruct reward into separable neural systems involving the ‘liking’ of a reward (hedonic enjoyment of consumption) versus the ‘wanting’ of a reward (incentive salience to obtain reward). To date, however, it is unclear whether these systems are also separable in humans. We examined this question by manipulating the effort (clicking on a moving square) required for participants to obtain a reward (humorous versus non-humorous cartoon). Overall, as the required effort to view a humorous cartoon increased, participants were less likely to choose this reward. Moreover, individual differences in cartoon preference predicted cartoon choice at low levels of required effort, but not at high levels of required effort. These findings suggest that manipulating effort may be a valid method for dissociating the ‘liking’ from ‘wanting’ components of reward motivation in humans.

The role of gradients of binocular disparity in Gibson’s theory of space perception

Adult Ss made distance bisection judgments over a surface on which the packing density of the texture elements was progressively increased along the Ss’ line of sight from one end of the surface to the other. Distance judgments were significantly different under monocular and binocular conditions of vision; however, with binocular vision, Ss did not detect the deformation in the texture on the surface. This result does not support predictions derived from Gibson, Purdy, and Lawrence (1955) concerning the role of gradients of binocular disparity in Gibson’s psychophysical theory of space perception.     

Navigating the ‘space between’ the Black/White binary: a call for Jewish multicultural inclusion

ABSTRACT

In the twenty-first century, diversity and multicultural analysis of race often falls along a Black/White binary paradigm. Therefore, those who are perceived to be White are often left out of the discussion of diversity and multicultural education (DME) in the United States. This absence is particularly true for American Jews of Ashkenazi descent. In academic circles today, the notion of ‘Whiteness’ is often used as a determining factor for overlooking antisemitism while addressing issues of racism aimed at other racial and ethnic groups in the United States. Data show that acts of antisemitism continues to rise in the U.S., especially on college campuses. Due to a lack of acknowledgment in the university classroom, Jews continue to be overlooked in multicultural academic thought, which can have wide-ranging consequences for Jews and non-Jews alike.     

‘Making’ as a catalyst for reflective practice

Within the research and teaching program of maker pedagogy(TM), this study analyzes how teacher candidates construct knowledge about teaching and teaching with technology. The study applies an experiential-intuitive framework of reflective practice and takes cues from critical thinking to analyze the participants’ interactions in a maker pedagogy lab. Schön’s conception of reflection drove the data collection and analysis of participants who were asked to reflect on their experiences gained in the maker pedagogy lab. The researchers argue that the maker pedagogy lab provides participants with a way to understand their teaching practice. The results demonstrate that the maker projects enabled teacher candidates to engage in exploratory and hypothetical talk about how they are thinking about teaching and learning, particularly with technology. Furthermore, the researchers uncovered that teacher candidates’ prior knowledge and frames of reference affect their making experiences and their developing identities as science and technology teachers.     

Feminism as a Radical Ethics? Questions for Feminist Researchers in the Humanities

A feminist perspective on selfhood – bound to a perspective on otherness – is the main concern of this article. The resonance of this notion of selfhood both with ethical philosophy and with the language of humanism enables a deeper understanding of a feminist ethics as well as its internal tensions. The article considers the relationship of feminism and humanism as one of “paradoxical fluidity” rather than antithetical polarization, to explore the ways in which feminism’s alliance with contemporary ethics exemplifies its paradoxical relation to humanism. The study then underlines the vital contribution of feminist discourse to an ethical understanding of selfhood and intersubjectivity. Finally, it examines the work of experimental Canadian poet Lola Lemire Tostevin, who reveals the importance of an ethical, feminist version of selfhood that highlights the insufficiency as well as the potential of both humanist and postmodern versions of subjectivity.     

What’s in the name? Categorical perception for unfamiliar faces can occur through labeling

The conditions under which categorical perception (CP) occurs for unfamiliar faces are unclear. Although CP is generally found only for familiar faces, it has been reported for unfamiliar faces after brief training (Levin & Beale, 2000) or even without any learning of the original faces (Campanella, Hanoteau, Seron, Joassin, & Bruyer, 2003). Three experiments investigated whether CP can be observed for an unfamiliar morphed face continuum without preexposure to the endpoints of the continuum (Experiment 1); with brief exposure to the endpoints (Experiment 2); or with exposure to named endpoints (Experiment 3). CP was always observed for matched pairs of famous faces. However, CP for unfamiliar faces was induced only when participants observed names paired with the endpoint faces before the start of the experiment. The results suggest that CP effects for unfamiliar faces can be observed extremely rapidly when clear category labels are presented.     

Regional accent variation in the shadowing task: Evidence for a loose perception–action coupling in speech

We investigated the relation between action and perception in speech processing, using the shadowing task, in which participants repeat words they hear. In support of a tight perception–action link, previous work has shown that phonetic details in the stimulus influence the shadowing response. On the other hand, latencies do not seem to suffer if stimulus and response differ in their articulatory properties. The present investigation tested how perception influences production when participants are confronted with regional variation. Results showed that participants often imitate a regional variation if it occurs in the stimulus set but tend to stick to their variant if the stimuli are consistent. Participants were forced or induced to correct by the experimental instructions. Articulatory stimulus–response differences do not lead to latency costs. These data indicate that speech perception does not necessarily recruit the production system.     

“Fury,us”: Anger as a basis for new group self-categories

We tested the hypothesis that shared emotions, notably anger, influence the formation of new self-categories. We first measured participants' (N = 89) emotional reactions to a proposal to make university assessment tougher before providing feedback about the reactions of eight other co-present individuals. This feedback always contained information about the other individuals' attitudes to the proposals (four opposed and four not opposed) and in the experimental condition emotion information (of those opposed, two were angry, two were sad). Participants self-categorised more with, and preferred to work with, angry rather than sad targets, but only when participants' own anger was high. These findings support the idea that emotions are a potent determinant of self-categorisation, even in the absence of existing, available self-categories.     

Reflex “habituability” as a basis for differentiating between classical and instrumental conditioning

Earlier bases for differentiating between classical and instrumental conditioning are considered. These include Konorski’s recent proposal that only those responses which are mediated by the “central behavioral system” may be instrumentalized, as well as Skinner’s notion of respondent versus operant behavior. A new proposal, based upon the suggestions of Kozak and Westerman and of Razran, is made; namely, if the reinforcement of one reflex with another results in classical or instrumental changes depends basically upon the ease with which the first reflex is habituated. The principal basis of differences in “habituability” between classical and instrumental conditioning procedures is suggested to be the variability of stimulation which elicits the first reflex.     

Gregory the Great’s Metaphor of the Physician of the Heart as a Model for Pastoral Identity

The identity of the Roman Catholic priesthood remains in serious crisis. Scholars have called for a return to traditional sources to find possible solutions, including the Early Church Fathers and the Hebrew Bible. Following Oden, this article further explores Pope Gregory the Great’s The Book of Pastoral Rule and his ideals regarding pastoral identity. Of unique importance is his notion of the pastor as a “physician of the heart,” unrecognized previously as central to his project.