Sleep and theology: ‘An half adieu to the world’

The study of sleep has become a field of widespread interest. It engages many disciplines from neuroscience to sociology, philosophy to evolutionary biology. It features in the lifestyle sections of newspapers and websites often because of its connections with mental and physical wellbeing. Yet theology has, in the most part, remained silent on the subject, despite many Biblical references to sleep in both the Old and New Testaments. There is a theological story to be told about sleep ? as a gift, and not an affliction ? despite the unfortunate occasional conflation of sleep with sloth. It is a state of grace and not of sin. It refreshes and renews yet can never be earned; all we can do is to be in a posture of receptivity so that it falls upon us. Sleep is profoundly precarious and sometimes frustratingly elusive and is suggestive of the fragility and vulnerability of human existence. When it comes to us, sleep transforms our experience of waking life. The eschatological character of sleep points us to reflect on mortality and resurrection. This article argues that it is possible to speak of a ‘theology of sleep’, but that it is not to be found in a coherent body of teaching or theological exploration. Rather, a theology of sleep is found articulated in Christian practices such as the Office of Compline, the keeping of vigils and the Examen of Consciousness, and in evening hymnody and prayers before bed. The author will suggest that the word theosomnia encapsulates this understanding of sleep.     

Analogies between al-Māturīdī’s and Duns Scotus’s Ethical Perspectives

Al-Māturīdī and Duns Scotus share an ethical paradigm that represents the middle ground between divine command and natural law theories in ethics. While al-Māturīdī’s theory can generally be located between Ash?arite divine command and Mu?tazilite natural law theories in Islamic ethics, Scotus’s theory can be placed between William of Ockham’s divine command and Thomas Aquinas’s natural law theories in Christian ethics. Although the starting point of their ethical perspectives is fundamentally based on criticism of natural law theory, neither theologian can be labelled as a typical divine command theorist. This moderate theory may therefore be described as the theory of soft divine command. The main purpose of this article is to draw attention to some similarities between al-Māturīdī’s and Duns Scotus’s ethical perspectives: First, both theologians highlight the composite picture of human nature in terms of morality. In other words, they posit that humans have two opposite tendencies: ‘affection for justice’ and ‘affection for advantage’. Second, although both theologians grant reason an ontological authority in determining what is good and bad, this authority is not limitless. Finally, both theologians argue that, unless one takes account of God’s freedom and wisdom, the moral order in the world cannot be fully comprehended.     

Our world is more than physics: a constructive – critical comment on the current science and theology debate

“Critical realism” is one of the most important positions in the current science and theology debate. An analysis of its origin and meaning leads to the question if this position mostly propagated by physicist-theologians could miss an intrinsic feature of the personal dimension of reality. A deeper meaning of the personal dimension sets human science apart. Taking into account social science's insight that persons responsible for their conclusions and actions drive the process of science, the moral dimension of science has to be emphasized. To integrate these aspects into a coherent position, a more differentiated epistemological model is needed. The solution proposed in this paper is to modify critical realism to constructive-critical realism. Theologically interpreted, constructive-critical realism remembers humankind's purpose to shape nature in cooperation with God and with the means of culture toward increasing realization of freedom in relationship. The argument is widely influenced by an analysis of the works of John Polkinghorne.     

Merleau-Ponty’s phenomenological perspective on quantum mechanics

Continental Philosophy Review - Merleau-Ponty’s remarks on quantum mechanics offer a unique perspective on the relationship between scientific results and their interpretation. This article...     

The pregnant therapist and the psychotic client: A phenomenological understanding of the impact of the therapist’s pregnancy on the therapeutic process

This original paper examines the underresearched area of therapist pregnancy. It explores the impact of psychosis as an additional complicating factor to the therapeutic process and the experience of one British counselling psychologist working in the National Health Service whilst pregnant. Five brief client summaries/clinical examples are presented to explore the common themes of anger, rejection, abandonment and envy that often emerge following the disclosure of a therapist’s pregnancy or the opposite reactions of over-protectiveness and an unwillingness to engage in therapy for fear of harming the therapist. Recommendations are made for further research within this neglected area and the need to incorporate the themes within training for therapists and training for supervisors.     

Enchanted nature,dissected nature: the case of Galen’s anatomical theology

Through the historical portrait of Galen, I argue that even an enchanted nature does not prevent the performance of violence against nature. Galen (129–c. 216 CE), the great physician-philosopher of antiquity, is best known for his systematization and innovation of the Hippocratic medical tradition, whose thought was the reigning medical orthodoxy from the medieval period into the Renaissance. His works on anatomy were the standard that Vesalius’ works on anatomy overturned. What is less known about Galen’s study of anatomy, however, is its philosophical and theological edge. In this paper, I show that it is precisely because nature is enchanted that Galen undertakes the grisly practices of anatomical dissection and vivisection, which entail violence against nature. First, I illustrate the violent character of Galen’s anatomical experiments. Second, I elucidate Galen’s anatomical methodology as a form of philosophizing and theologizing with a scalpel. Third, I explicate the importance of the demonstration of divine teleology that anatomical dissection reveals. Fourth, I sketch how anatomical dissection as a way of knowing nature and God becomes a kind of anatomical, liturgical theology. I conclude that, at least for Galen, an enchanted nature is not in itself exempt from violence.     

True to oneself? Broad and narrow ideas on authenticity in the enhancement debate

Our knowledge of the human brain and the influence of pharmacological substances on human mental functioning is expanding. This creates new possibilities to enhance personality and character traits. Psychopharmacological enhancers, as well as other enhancement technologies, raise moral questions concerning the boundary between clinical therapy and enhancement, risks and safety, coercion and justice. Other moral questions include the meaning and value of identity and authenticity, the role of happiness for a good life, or the perceived threats to humanity. Identity and authenticity are central in the debate on psychopharmacological enhancers. In this paper, I first describe the concerns at issue here as extensively propounded by Carl Elliott. Next, I address David DeGrazia’s theory, which holds that there are no fundamental identity-related and authenticity-related arguments against enhancement technologies. I argue, however, that DeGrazia’s line of reasoning does not succeed in settling these concerns. His conception of identity does not seem able to account for the importance we attach to personal identity in␣cases where personal identity is changed through enhancement technology. Moreover, his conception of authenticity does not explain the reason why we find inauthentic values objectionable. A broader approach to authenticity can make sense of concerns about changes in personal identity by means of enhancement technologies.     

Reinterpreting the ‘quickening’ perspective in the abortion debate

Personhood constitutes the pivotal point in the abortion debate. There exists a diversity of views as to when foetal personhood actually starts—from conception and implantation to viability and even birth. One perspective that has lost support for decades is that of quickening, a stance associated with Lord Ellenborough’s 1803 Act. This paper attempts to put quickening back into the limelight, albeit through a new interpretation. After discussing its philosophy and underpinning rationale, I will assess a number of arguments that have been directed against quickening as a viable point of distinction. I conclude by suggesting that according to modern proponents of quickening proponents, rational soul ensoulment begins after a certain degree of cerebral cortical formation has been realized, thus marking foetal volition, which promotes foetal interests, for the first time.

Therapeutic implications of counselling psychologists’ responses to client trauma: An interpretative phenomenological analysis

The past two decades have seen a surge of interest in the impact of working with trauma survivors on therapists’ psychological well-being. Existing literature assumes that therapists’ strong subjective responses to traumatic material adversely influence the therapeutic process. However, this has not yet been directly researched. Nine counselling psychologists were interviewed regarding the clinical impact of their responses to the disclosure of traumatic material. Interpretative Phenomenological Analysis showed that significant challenges are experienced in the use of self in therapy with trauma survivors, including making sense of horrific human actions, negotiating complex interpersonal dynamics and responding to ethical dilemmas in therapy. Results emphasised the importance that therapists attached to the development of their therapeutic use of self in therapy with trauma survivors, the value of learning from others and reaching a place of acceptance and hope when working with trauma survivors. Finally, specific training and development implications are proposed.     

Complementarity cannot resolve the emergence–reduction debate: Reply to Harré

Rom Harré thinks that the Emergence–Reduction debate, conceived as a vertical problem, is partly ill posed. Even if he doesn’t wholly reject the traditional definition of an emergent property as a property of a collection but not of its components, his point is that this definition doesn’t exhaust all the dimensions of emergence. According to Harré there is another kind (or dimension) of emergence, which we may call—somewhat paradoxically—“horizontal emergence”: two properties of a substance are horizontally emergent relative to each other if they cannot be displayed in the same conditions. Contrary to vertical emergence, horizontal emergence is a symmetrical relation. Harré endorses horizontal emergentism. I argue that this position faces a principled difficulty: it makes it impossible to bind different horizontally emergent discourses in an interesting way. Physics and biology for example become “island” discourses, each speaking of a distinct kind of entities. The only way to ensure that two different discourses can relate to the same entity is to reintroduce verticality into the picture.     

From the ground up: cultural considerations in research into children’s spirituality and theology

Cultural diversity is a hallmark of human life and communities across the globe. Yet research into children’s spirituality and theology does not often intentionally consider culture. In this article, the author addresses this gap by drawing from original qualitative research into how children generate theological meaning in different cultural contexts in order to propose three suggestions for research into children’s spirituality and theology. By beginning with the lives of the children who participated in this study, the author argues that such research must explore not just the content of children’s theologies, but also the processes by which they generate theology, that one needs to consider children’s theologies as phenomena created and held both individually and collectively, and that culture must be attended to at every stage of the research process.     

Extra ecclesiam nulla revelatio?: God’s self-disclosure to non-Christian religions in contemporary Catholic theology

The author explores the conciliar and post-conciliar documents of the Catholic Church in order to draw out the tensions and ambiguities of its position regarding the nature and role of revelation in the origin of non-Christian religions. Within the framework of this position, moderate Catholic theologians have argued that, as other religions have their origins in God’s specific self-disclosure, they differ only in degree from Christianity. Their arguments combined with an in-depth analysis of Church documents yields the conclusion that the position of the Catholic Church is logically amenable to an affirmation of religious pluralism de iure. If the Catholic Church desires to officially reject this conclusion, it must explicitly address the apparent inconsistencies that its own theologians find in this rejection.     

Some Reflections on Erikson’s Ninth Stage of Life: Introduction to the Panel on Aging

In my introduction to these three papers on the experience of aging, I begin with my observations on aging in the 9th Stage of Life (a stage added by Erik Erickson in 1984, when he himself was nearing death) by talking about my own aging, 87-year-old husband whose end of life included changes in himself that no one who knew him, including himself, would have predicted. Following these thoughts I review the excellent essays that follow, which take the perspectives of aging from both personal and professional perspectives.     

Correction to: From Teachers’ Work Engagement to Pupils’ Positive Affect: a Weekly Diary Study on the Role of Pupils’ Autonomous Motivation

Applied Research in Quality of Life - A Correction to this paper has been published: https://doi.org/10.1007/s11482-021-09935-5     

Nagarjuna’s no-thesis view revisited: the significance of classical Indian debate culture on verse 29 of the Vigrahavyāvartanī

The aim of this essay is to clarify Nāgārjuna’s use of the term pratijñā (thesis) in verse 29 of the Vigrahavyāvartanī (VV) as situated in its contemporaneous thriving debate culture. In contrast to the standard formulation, which interprets the term pratijñā as a reference to the thesis of ?ūnyatā (emptiness) proffered by Nāgārjuna in the Mūlamadhyamakakārikā, an examination of the debate culture in, and leading up to, second-century CE India shows that the term pratijñā refers to the first of five steps within the Nyaya five-membered syllogism as it functions within a vita??ā form of debate. Through an examination of the context in which this verse was written, the association made between Nāgārjuna’s use of pratijñā in the VV and ?ūnyatā within other texts becomes dislodged, thereby demonstrating the inadequacy of the standard formulation and the need for a revised understanding of the intent of the VV.