Do Lesbians Differ From Heterosexual Men and Women in Levinsonian Phases of Adult Development?

Research conducted on heterosexual women has been generalized to lesbians. However, the question remains whether lesbians differ in their adult development from heterosexual men and women. This article reviews results of 10 one‐on‐one life story interviews conducted with self‐identified lesbians between the ages of 35 and 45. Information from these interviews was analyzed to see if or how they fit into a Levinsonian (D. J. Levinson, 1978) developmental model compared with heterosexual men and women.     

Are We Still “Prisoners of Gender”?: An Overview of Current Psychoanalytic Theories on Women

The American Journal of Psychoanalysis -     

An Intersectional Analysis of Television Narratives of African American Women with African American Men on “the Down Low”

The controversial phenomenon of “the down low” has created fear and suspicion of male sexual partners among many African American women. Being on the down low refers to men that lead seemingly heterosexual lives, yet secretly have sex with other men. Popular media have portrayed this topic more widely in more recent years and generally focus on African Americans. Two popular television shows, Law and Order: Special Victims Unit and Girlfriends, have dedicated episodes centering heterosexual African American women partnered with African American men on the down low. The popular television film, Cover, features an African American woman who learns her husband secretly has affairs with other men. Black feminist thought provides an intersectional frame for analyzing the content of these portrayals of Black women in relationships with men on the down low. The analysis demonstrates that the down low associates more affluent African Americans with socially deviant behavior and issues, such as hyper-sexuality and HIV/AIDS. Further, they show newer interpretations of African American women “in love and in trouble” and that African American men often have to disguise and remain silent about their sexuality to garner acceptance into their communities.     

“We Are Still Here”: Learning From Native American Perspectives

Counselors’ multicultural competence is often cultivated through 1 graduate-level diversity course. Therefore, it is important to regularly assess multicultural counseling textbook content to ensure accurate representation of the perspectives of members of diverse populations. To this end, the authors interviewed 14 Native Americans to explore their perspectives on subjects related to counseling to inform clinical practice and training. Using consensual qualitative research, the authors identified 10 domains in the data. Cross analysis of the domains revealed 1 general and 29 typical categories. The identified categories have implications for the development of culturally competent clinicians. Implications, limitations, and suggestions for future research are discussed.     

The Politics of Trauma Studies: What Can We Learn From Women Combatants' Experiences of Traumatic Events in Conflict Zones?

Wars, combat, and political developments triggered the study of trauma. Knowledge about trauma initially emerged from the experiences of men combatants in the battlefield. At a later stage, the study of trauma focused on women and children subject to violence and abuse. The current research suggests that additional aspects of trauma can be understood through the study of competent women exposed to traumatic events and not merely as victims of war or abuse. The study offers an analysis of women combatants' narratives of their exposure to traumatic events in conflict zones. Data were obtained from two focus groups and a series of 30 personal interviews of women veterans who served in the IDF. Interviewing women combat soldiers revealed a variety of narratives of their war experiences, including the intertwining of the emotional and the physical. The window to understanding the trauma was opened by analysis of the responses of the women combatants to potentially traumatic events rather than by focusing on post‐traumatic stress disorder (PTSD) per se. We emphasize the need for a critical perspective in the study of trauma and combat trauma and propose that there is value in engaging with and listening to diverse narratives of trauma.     

The subject of “We intend”

This paper examines and compares the ways in which intentions of the singular kind (“I intend”) and the plural kind (“we intend”) are subjective. Are intentions of the plural kind ours in the same way intentions of the singular kind are mine? Starting with the singular case, it is argued that “I intend” is subjective in virtue of self-knowledge. Self-knowledge is special in that it is self-identifying, self-validating, self-committing, and self-authorizing. Moving to the plural form, it is argued that in spite of apparent differences, attitudes of the form “we intend” are subjective in the same way. The self-knowledge at work here is plural rather than singular. This supports a plural subject account of collective intentionality. It is argued that the worries sometimes raised in the literature against the metaphysical “spookiness” of plural subjects are due to a fundamental misconception of the way in which attitudes of either kind –singular and plural – are subjective.     

The Impact of Family Obligations on Young Women’s Decisions During the Transition to College: A Comparison of Latina, European American, and Asian American Students

In this study, we hypothesized that (1) Latina and Asian American undergraduate women would report more frequently fulfilling family obligations than would European Americans, and (2) fulfillment of family obligations would predict students’ residential and working plans for their first semester of college. Results of an online survey completed by 296 American first-year students showed that Latinas more frequently fulfilled family obligations than did Asian Americans and European Americans, although fulfilling family obligations did not influence Latinas’ residential or working plans. European American students who more frequently fulfilled family obligations were more likely to plan to live at home, and Asian American students who more frequently fulfilled family obligations planned to work fewer hours during their first semester at college.     

“The Label Mental Illness” or “It's Showing Its Ugly Head…”: Mothers’ Conceptualizations of Mental Illness in Their Children

This grounded theory study examined the metaphors mothers used for mental illness when they had children who were. Two metaphor types were found: static and dynamic. Static metaphors for mental illness emphasized their unchanging qualities and problem-solving or learning strategies were highlighted as ways to approach them. Dynamic metaphors for mental illness highlighted how they were changeable. Positioning the diseases in a storyline, in which one could “try again tomorrow,” was one of the primary ways participants described approaching them. Clinical implications of this research may increase family engagement with treatment.     

What Do We Mean by “The Biology of Menopause”?

Most commonly, the biology of menopause is equated with the biomedical model of menopause. The biomedical model emphasizes the central importance of estrogen and has an overriding focus on disease. A broader-biological model is presented, which emphasizes the role of hormones in healthy functioning. Hormones are team players in complex, multidetermined systems that have a purpose. Hormones act in concert with other physiological systems and with sensory and social inputs. Human biology is both similar to and different from that of other animals. The implications of these assumptions for understanding menopause are discussed, especially the kinds of questions that are asked and the kinds of evidence needed before conclusions are drawn with regard to clinically significant areas. A broader-biological model of menopause provides a framework within which health-related issues can be considered from a perspective that is, on the one hand, more holistic, and on the other hand, more attentive to individual differences.     

Do You See What I See? An Exploration of Congruence in Ratings From Multiple Perspectives1

This paper provides a comparative analysis of behavioral observations made on 152 service providers in a business advisory and professional services firm from 5 distinctly different ratings sources (self, direct reports, peers, supervisor, and clients). Results focused on differences in ratings level and degree of congruence with self-assessments by observer type. The data suggested that service providers and their clients may have a different perceptual frame of reference than do internal observers (e.g., direct reports, peers, and supervisors). Moreover, congruence in self-others' ratings was found to be a significant predictor of performance assessments from the same observer source. Implications of these results for the use of multirater appraisal systems are discussed.     

Women of the “Sandwich” Generation and Multiple Roles: The Case of Russian Immigrants of the 1990s in Israel

It has been suggested that adding elder care tothe list of women's multiple roles may significantlyjeopardize their well-being and mental health. Thisstudy explored the experiences with multiple roles among Jewish women who immigrated to Israelfrom the former Soviet Union in the early 1990s withtheir extended families. The thirty informants for thestudy (aged between 35 and 55) represented a variety of pre-emigration backgrounds. Their commondenominator was in multiple roles (employment andcaregiving to both children and ageing parents) coupledwith the challenges of resettlement in a country swept by the mass influx of immigrants. Facingdownward social mobility, marital distress, and problemswith adolescent children, the women of thissandwich generation also had to supporttheir uprooted parents. The growing dependency and declininghealth of the elders significantly burdened the womenand hindered their occupational upgrading and socialintegration in Israel. Exhaustion and tight time budgets led to somatization and poor self-careamong middle-aged women. Social services' role in eldercare was minimal. The informants' social networks weremainly co-ethnic, and their coping tools drew on Israeli-Russian subculture. The studyconcludes that, even in the relatively egalitarianRussian-Soviet gender system, women function asprincipal caregivers, often at the expense of other lifegoals.     

A Review of “Catch Them Before They Fall: The Psychoanalysis of Breakdown”

Abstract

THE SUPERVISORY ENCOUNTER. Jacobs, Daniel, Paul David, and Donald Jay Meyer, New Haven, CT: Yale University, 1995, 285 pages, $l32.50. Reviewed by Constance C. Hendrickson.

THE LANGUAGE OF PERVERSION AND THE LANGUAGE OF LOVE. Bach, Sheldon. Northvale, NJ/London: Jason Aronson, 1994, 202pages, $40.00. Reviewed by Ezra Teitelbaum.     

“For Every Illness There is a Cure”: Attitudes and Beliefs of Moroccan Muslim Women Regarding Health,Illness and Medicine

In order to provide adequate health care, it is important to be well aware of the views and attitudes of the health seeker regarding health, illness and medicine. In the Belgian context, the views of Muslim women, particularly of middle-aged and elderly Moroccan women, have been understudied. The aim of this article is twofold. First, we seek to bring forward the attitudes and beliefs of middle-aged and elderly Moroccan Muslim women living in Antwerp (Belgium) towards health, illness and medicine. Second, we seek to explore which role religion plays in their views and attitudes regarding health, illness and medicine. Qualitative empirical research was conducted with a sample of middle-aged and elderly Moroccan Muslim women living in Antwerp (Belgium) (n = 30) and with experts in the field (n = 15). In-depth interviews and participant observations were conducted to reveal their perceptions regarding health, illness and medicine. This study reveals that religion plays a crucial role in how Muslim women perceive and deal with illness. Theological considerations that centre on God’s omnipotence, the belief in the afterlife and religious virtues take up a central position. A holistic approach is adopted in the search for healing, i.e. an interplay between calling upon medicine and turning to God. Religious beliefs seem to be a powerful source in coping with illness.     

From “villages of longevity” to “villages of cancer”? The emotional geography of tourism development in Bama,China

Studies on residents' attitudes toward tourism development either assume that residents are unemotional “homo economics” or frame their emotions as forming rigid patterns. Following emotional approach, this study on Bama in China argues that residents' emotions toward tourism development and its environmental impacts are dynamic and ambivalent. Qualitative methods such as semi-structured interview and observation were used to collect data. The results show that during tourism development, interactions with outsiders encouraged the residents to realize the symbolic healing effects of their living environment and develop feelings of amazement and pride. However, continuous development had negative effects on the physical and symbolic environments, which induced complex emotional responses in the residents, including dislike, dissatisfaction, tolerance, anger, and fear. However, in this wealth-building stage, the residents’ ecological grief is compensated by economic growth and has not evolved to resisting actions against development. The emotional ambivalence between eagerness to economic prosperity and concern of ecological loss still exists in Bama and was enhanced in the shutdown of tourism caused by the COVID-19 pandemic. Further research should explore whether, and how ecological concerns about a tourism location may override potential economic gains and encompass anti-development actions.     

“Where Did I Come From?” The Impact of ART on Families and Psychotherapists

ABSTRACT

This article focuses on the field of assisted reproductive technology (ART) and psychoanalysis as it relates to people who’ve struggled emotionally in pursuit of their wish to create a family. Recent medical advances have changed baby-making to the extent that infertility is no longer a terminal diagnosis (Ehrensaft, 2012). New opportunities exist to create a family through introduction of a third party in the process of conception via in vitro fertilization, the use of donor egg and/or sperm, intracytoplasmic sperm injection, and surrogacy. The realities raised by these new methods have challenged usual cultural ideas of what constitutes a family, as well as what it means to become a parent or give birth to a child (Ehrensaft, 2000; Notman, 2011; Samish, 2006). The subject of reproductive medicine has stimulated a wide range of emotions within the community of people who suffer infertility and among psychotherapists who become involved with them in analytic and psychotherapeutic relationships.     

“From the Heart of a Woman”: Yucatec Maya Women as Political Actors

In the early 1990's Yucatecan women achieved apolitical prominence unparalled in any other Mexicanstate. Included among the politically prominent womenwas a notable cohort of indigenous Maya women. The national and regional context ofdemocratization reforms in Mexico explains much of thewaxing and waning of Yucatecan women's politicalsuccess. The common use of essentialist definitions ofgender and the employment of gender in the strategy ofpolitical actors, however, was also central tounderstanding women's political success. Genderidentity, but not indigenous identity, proved to be asignificant factor in women's participation in regionalpolitics. The title of this paper refers to the campaignslogan of a Maya woman politician,from the heartof a woman, (but not from the heart of a Maya woman) who thus claimed hergender identity but not her indigenous one. Some reformsbenefiting women were achieved in the early 1990's.Despite women's electoral victories there was opposition to women expressed through sexual insult. Bythe late 1990's women's public political prominence haddiminished in Yucatan.