Biological Essentialism, Gender Ideologies, and Role Attitudes: What Determines Parents’ Involvement in Child Care

This study draws on Bem’s conceptualization (The lenses of gender: Transforming the debate on sexual inequality. New Haven, CT: Yale University Press, 1993) of biological essentialism to explore fathers’ and mothers’ involvement in child care. The relationships between parental essentialist perceptions, gender ideology, fathers’ role attitudes, and various forms of involvement in child care were examined. Two hundred and nine couples with 6–36-month-old children completed extensive questionnaires. Analyses revealed that fathers’ essentialist perceptions predicted involvement in child care tasks and hours of care by the mother, whereas mothers’ essentialist perceptions predicted hours of care by the father. Parents’ attitudes toward the father’s role predicted involvement in child care tasks. Parents’ attitudes and perceptions contributed to involvement in child care even after the effects of the parents’ employment were controlled. The importance of examining various aspects of parents’ views, and distinguishing different forms of involvement in child care is discussed.     

Mixed up about mixed worlds? Understanding Blackburn’s supervenience argument

Simon Blackburn’s supervenience argument—focusing on the mysterious “ban on mixed worlds”—is still subject to a variety of conflicting interpretations. In this paper, I hope to provide a defense of the argument that clarifies both the argument and the objections it must overcome. Many of the extant objections, I will argue, fail to engage the argument in its true form. And to counter the more compelling objections, it will be necessary to bring in additional argumentation that Blackburn himself does not clearly provide. One important upshot of this discussion is that moral realism is not the only target of the argument: it raises trouble for a variety of metaethical views wed to realist-friendly construals of moral evaluation. Rightly understood, this argument not only survives the prominent responses, but turns out to be more powerful than his critics and Blackburn himself have recognized.     

What’s wrong with the evolutionary argument against naturalism?

Alvin Plantinga has argued that evolutionary naturalism (the idea that God does not tinker with evolution) undermines its own rationality. Natural selection is concerned with survival and reproduction, and false beliefs conjoined with complementary motivational drives could serve the same aims as true beliefs. Thus, argues Plantinga, if we believe we evolved naturally, we should not think our beliefs are, on average, likely to be true, including our beliefs in evolution and naturalism. I argue herein that our cognitive faculties are less reliable than we often take them to be, that it is theism which has difficulty explaining the nature of our cognition, that much of our knowledge is not passed through biological evolution but learned and transferred through culture, and that the unreliability of our cognition helps explain the usefulness of science.     

Do College Students’ Gender-typed Attitudes About Occupations Predict Their Real-World Decisions?

We investigated US college students’ gender-typed attitudes about occupations for themselves as a predictor of their real-world decisions regarding an academic major and intended future career. We also investigated US college students’ attitudes about the appropriateness of gender-typed occupations for other men and women. The sample (N = 264) was mostly Caucasian and was drawn from a large state university in the Mid-Atlantic region of the US. An established self-report measure (see Liben and Bigler 2002) was used to assess attitudes about occupations for the self and other people. Gender-typed majors and intended careers were categorized using a coding scheme that was developed for the study. College students preferred gender-stereotypical occupations for themselves. Women’s, but not men’s, preferences for gender-typed occupations predicted their decisions about their academic major and the career they intended to pursue. Both men and women reported that men should only hold masculine occupations, but that women should hold both masculine and feminine occupations. We discuss the implications of our results for understanding the gender gap in occupations in the US, such as the underrepresentation of women in STEM careers and barriers for men in stereotypically female occupations.     

Do Online Comments Influence the Public's Attitudes Toward an Organization? Effects of Online Comments Based on Individuals’ Prior Attitudes

The authors investigated the effects of reading different types of online comments about a company on people's attitude change based on individual's prior attitude toward the company. Based on Social Judgment Theory, several hypotheses were tested. The results showed that the effects of online comments interact with individuals’ prior attitudes toward a corporation. People with a strong negative attitude toward a corporation were less influenced by other's online comments than people with a neutral attitude in general. However, people with a prior negative attitude were more affected by refutational two-sided comments than one-sided comments. The results suggest that the effects of user generated content should be studied in a holistic manner, not only by investigating the effects of online content itself, but also by examining how others’ responses to the content shape or change individuals’ attitudes based on their prior attitudes.     

Empathy or Intersubjectivity? Understanding the Origins of Morality in Young Children’

This article is about young children’s morality and their concern for others’ wellbeing. Questions of what the value of others’ wellbeing can signify, how this value becomes visible to children and how it is expressed in their interaction will be posed. In this analysis, children’s commitment to others’ wellbeing is discussed in terms of two theories, namely the philosopher Maurice Merleau-Ponty’s (1962, 1964) theory of intersubjectivity and the psychologist Martin Hoffman’s (1984, 1987, 2000) theory of empathy. The interaction between children and adults in pre-school, drawn from different studies of morality (Johansson, 1999, 2001, 2002, 2003), constitutes the empirical basis. In the discussion, it is claimed that children’s care for others’ wellbeing can be understood in a fruitful way as experiences of, approaches to and ways of being involved in the other’s life-world rather than as expressions of empathy.

The professionalization of counselling: A coherent ‘case against’?

In this paper I am concerned with the relevance and significance of Richard Mowbray's recent book The Case Against Psychotherapy Registration for the broad field of counselling. Specifically, I focus on two of the taken-for-granted assumptions underpinning the ‘conventional wisdom’ of professionalization: namely, (1) the view that stricter controls are necessary to protect the public from incompetent or unscrupulous practitioners; and (2) that it is possible to generate or even guarantee competent practice in this field via training and formal top-down accreditation and registration procedures. The client-protection and practitioner-competence arguments are perhaps the two most powerful reasons cited in support of current professionalizing developments; yet if, as I attempt to illustrate, it can be shown logically and evidentially that the respective rationales underpinning these two positions are based on inadequate and erroneous reasoning, then the whole raison d'ětre for professionalization is at the very least thrown into severe doubt. I conclude with a plea for a full engagement with the emotional dynamics of the professionalization process by all those—both pro and anti—who are implicated in it.     

What is Enshrined in Morality? Understanding the Grounds for Nietzsche’s Critique

Abstract

It is a truism that Nietzsche is a critic of morality. But what does Nietzsche have against this institution of morality? I consider the prominent interpretation of Brian Leiter’s that Nietzsche takes morality to task for its bad effects in hampering the flourishing of great individuals and cultures. There are good reasons, I argue, to resist this reading as the best, and certainly as the exclusive, account of the grounds for Nietzsche’s criticism of morality. I go on to propose an alternative construal that sees Nietzsche as objecting to the expressive character of moral values themselves (an under-explored notion in anglophone ethics and social philosophy that I seek to elucidate in the paper). My project, in the first instance, is the exegetical one of understanding what is going on in Nietzsche’s texts when he criticizes morality. Nonetheless, there are important philosophical lessons to be learned here from Nietzsche’s work, if not necessarily about the actual failings of morality itself, then about the kinds of ethical and ideological objections that philosophers and cultural critics can sensibly raise. One of the central styles of critique that we see in Nietzsche’s work, exemplified especially in his criticism of morality, involves interpreting social and cultural phenomena, as one might interpret texts or works of art, with an eye toward extracting the meaning or significance they have in light of the ideals they enshrine, and then attacking them, on broadly ethical grounds, on account of this. It thereby creates the space for criticizing institutions not just for what pernicious effects they have, but for the intrinsically objectionable character of what they express.     

Are You Really Happy? Children’s Understanding of Real vs. Pretend Emotions

This paper studies children’s capacity to understand that the emotions displayed in pretend play contexts do not necessarily correspond to internal emotions, and that pretend emotions may create false beliefs in an observer. A new approach is taken by asking children about pretend emotions in terms of pretence-reality instead of appearance-reality. A total of 37 four-year-olds and 33 six-year-olds were asked to participate in tasks where they had to pretend an emotion or where they were told stories in which the protagonists pretended an emotion. In each task children were asked: a) if the pretend emotion was real or just pretended and b) if an observer would think that the emotional expression was real or just pretended. Results showed that four-year-olds are capable of understanding that pretend emotions are not necessarily real. Overall, six-year-olds performed better than younger children. Furthermore, both age groups showed difficulty in understanding that pretend emotions might unintentionally mislead an observer. Results are discussed in relation to previous research on children’s ability to understand pretend play and the emotional appearance-reality distinction.     

Spiritual Versus Religious Identity: A Necessary Distinction in Understanding Clinicians’ Behavior and Attitudes Toward Clinical Practice and Medical Student Teaching in This Realm

Social sciences view spirituality and religion separately; medicine views them together. We identified distinctions regarding clinical practice and teaching among clinician educators based on their self-identified spirituality versus religiosity. We emailed a 24-item survey on spiritual/religious (S/R) issues to clinician educators (n = 1,067) at our institution. Three summary scales were created. Responses to statements, ‘I consider myself to be spiritual’ and ‘I consider myself to be religious’ generated four comparison groups: ‘spiritual only,’ ‘religious only,’ ‘both spiritual and religious’ and ‘neither.’ Analyses employed ANOVA and T tests. A total of 633 (59 %) surveys were completed. Four percentage self-identified as ‘religious only’; remaining respondents divided evenly, about 30 % into each of the other categories. Groups differed from one another on all summary scales (p < .0001). Using T tests, the ‘spiritual only’ group differed from the ‘religious only’ group regarding teaching. The ‘spiritual and religious’ group had the highest mean ratings for all summary scales. The ‘neither’ and ‘religious only’ group had the lowest mean ratings. Clinicians’ spiritual versus religious identity is associated with differences in behavior/attitudes regarding S/R toward clinical practice and medical student teaching. These findings elucidate opportunities for faculty development to explore effects of beliefs on behavior and attitudes within this realm.     

Why Aren’t More Philosophers Interested in Freud? Re-Evaluating Philosophical Arguments against Psychoanalysis

Philosophia - Despite its profound influence on modern thought, psychoanalysis remains peripheral to the concerns of most analytic philosophers. I suggest that one of the main reasons for this is...     

‘Would it not be better to get someone out workin?’: ‘Safe prejudice’ against Polish workers

One recurring criticism of immigrant groups is their alleged failure to be employed and contribute to the host society. Here we examine how speakers mobilise a criticism that has attracted less research attention: that through their economic activity immigrant groups usurp others’ employment entitlements. Discourse analysis of data from seven focus group discussions about pre-Brexit Polish immigration into the UK, involving 31 UK nationals, shows that participants accomplish exclusionary outcomes in two divergent ways. The first attributes qualities to Polish workers but also makes explicit the consequences of these attributions for UK nationals, rendering speakers’ investment in such claims visible. The second relies on the production of category pairs, within which claims can be made for the category that excludes Polish workers. This use of categories comprises ‘safe prejudice’, a form of prejudice not previously identified but which is less open to challenge than other forms of prejudiced talk.     

Explaining Public Attitudes towards the Integration of Muslims in British Society: The ‘Solidarity of the Religious’?

There has been growing concern in recent years about the integration of Muslims and the emergence of ‘Islamophobia’ in Britain. But there has been a lack of research into the sources of public opinion towards Muslims in British society. This article contributes to emerging research in this area by using a nationally representative survey to examine public opinion towards Muslims’ efforts to integrate into British society. It examines the relative impact of social, religious, and attitudinal variables. Religious affiliation has no impact, while greater religious salience and pro-religion attitudes on religious–secular policy issues are related to positive views of Muslims’ efforts to integrate. Women and the university-educated are more positive in their assessments. A traditionalist view of Christianity, socially authoritarian beliefs, and anti-immigrant bias are related to negative views of Muslims’ efforts to integrate. Overall, the findings lend support to the ‘solidarity of the religious’ perspective and should encourage further investigation into attitudes towards religious groups in Britain.     

“Just Do It? An Examination of Race on Attitudes Associated with Nike’s Advertisement Featuring Colin Kaepernick”

ABSTRACT

The relationship between race and just about any social issue has been and continues to be controversial. Within the context of literature on public opinion regarding sports and social movements, this study considers the intersections between race, business, and athlete activism by examining attitudes related to Nike’s controversial advertisement campaign with former NFL quarterback Colin Kaepernick. Results obtained from a sample of young adults reveals a deep racial divide between black and non-black respondents. At almost a ratio of 2:1, blacks were more likely to agree with Nike’s decision to use the former player in their advertisement, that Nike should address social issues in their ads, and that Nike should contribute to his charity. These race differences remain in models that control for a variety of other correlates, including political orientation, income, discrimination, player protests, and whether they watch the NFL.     

Is there implicit memory without attention? A reexamination of task demands in Eich’s (1984) procedure

The relation between memory and attention has been of long-standing interest. Eich (1984) made an important discovery of implicit but not explicit memory for contextually determined homophones (e.g., taxi-FARE) presented in a channel to be ignored within a selective listening procedure. However, his slow rate of presentation of shadowing task materials may have allowed frequent attention shifts to the allegedly ignored channel. With a direct replication of Eich’s timing parameters, we reproduced his results, but when the attended channel was presented twice as fast as Eich’s, implicit memory for the to-be-ignored words vanished. Our results contradict claims of extensive semantic processing of unattended auditory information in this task.     

Understanding the Relationship between Poverty and Children’s Mental Health in Poverty-Stricken Area of China: Social Causation or Social Selection?

This study aimed to explore the relationship between poverty and children’s mental health in the social context of China. Data were consisted of 1314 children, which were collected with a multi-stage cluster random sampling method in Xiushui, a typical poverty city in China. Structural equation modeling was adopted to test the hypothesized model. Results showed that both social causation model and social selection model could explain the relationship between poverty and children’s mental health in Mainland China. The implications of these findings on theory and social work services were also discussed.     

So Why Do You Think That Way?: Examining the Role Implicit Attitudes and Motivation Play in Audience’s Perception of a Racially Charged Issue

Events in Ferguson (MO), the Eric Garner incident, and most recently Chicago (IL), have again brought perceptions of race to the forefront of the public’s conscience. Often perceptions of racially charged events are split along racial lines with Whites often siding with law enforcement and Blacks seeing a miscarriage of justice. Bifurcated perceptions along racial lines are nothing new, dating back to the early 1900s. Despite this schism, few analyses have examined the genesis of this difference in perceptions on racial issues. This analysis looks to fill that gap. Specifically, we examine the role media frames and people’s preexisting attitudes and motivations play in determining what they think of contentious race issues and the people involved in them. Using the Jena Six incident as a case study, we find that people with less egalitarian racial attitudes—and low motivation to hide those attitudes—are less likely to blame race-related problems on mitigating cultural factors. They are also more likely judge news stories about a racial issue as being low quality. However, thematically framed stories that include discussion of the cultural aspects of the event may help to reduce this process.     

Can we end the feminist ‘sex wars’ now? Comments on Linda Martín Alcoff,Rape and resistance: Understanding the complexities of sexual violation

Philosophical Studies - Feminist and queer theorists influenced by Michel Foucault have given analyses of sexual violence and of sexually violent pornography that are generally taken to be in...