Social Rights and Migrant Realities: Migration Policy Reform and Migrants’ Access to Health Care in Costa Rica,Argentina, and Chile

Immigration poses a significant challenge to states’ existing social protection systems, especially in developing countries that are already struggling to provide social services for their citizens. In particular, immigration produces a tension between citizenship rights—those extended only to citizens, and social rights—rights extended by the state to others within their national territory. Immigration raises questions not only about the rights and access of migrants to health and other social services but also the level and quality of provisions to citizens. We draw on literatures on welfare regimes in Latin America, welfare magnets, and the legitimacy of social rights to examine the nexus of migration and health care policy in Costa Rica, Argentina, and Chile—three countries that have recently pursued immigration reform. We argue that variation in the extension of immigrants’ social rights to health is explained by the interaction of existing migration and social policies, the nature of the health care system in each country, and, in some cases, international and regional norms.     

A critical engagement with the DSM-5 and psychiatric diagnosis

Classifications in psychiatry can result in the reification of hypothetical approaches, arbitrary categorisation and social injustice. This article applies a social constructivist approach to critique the DSM-5 as a neurobiological model of psychiatric diagnosis which ignores psychosocial factors such as poverty, unemployment and trauma as causes of mental distress. It challenges the universality of psychiatric diagnosis and proposes that cultural psychiatry's framing of ‘culture-bound syndromes,’ or ‘cultural case formulation’ guidelines, is oversimplified. Use of the DSM in the South African context risks perpetuating injustice by labelling and stigmatising people who have in the past been racially stigmatised by apartheid. In culturally diverse South Africa, psychiatric diagnosis should take into account alternative explanatory models that provide a more balanced view of the complex and dynamic relationship between biological and sociocultural forces in the manifestation of psychopathology.     

Social inequality and the reduction of ideological dissonance on behalf of the system: evidence of enhanced system justification among the disadvantaged

According to system justification theory, people are motivated to preserve the belief that existing social arrangements are fair, legitimate, justifiable, and necessary. The strongest form of this hypothesis, which draws on the logic of cognitive dissonance theory, holds that people who are most disadvantaged by the status quo would have the greatest psychological need to reduce ideological dissonance and would therefore be most likely to support, defend, and justify existing social systems, authorities, and outcomes. Variations on this hypothesis were tested in five US national survey studies. We found that (a) low‐income respondents and African Americans were more likely than others to support limitations on the rights of citizens and media representatives to criticize the government; (b) low‐income Latinos were more likely to trust in US government officials and to believe that ‘the government is run for the benefit of all’ than were high‐income Latinos; (c) low‐income respondents were more likely than high‐income respondents to believe that large differences in pay are necessary to foster motivation and effort; (d) Southerners in the USA were more likely to endorse meritocratic belief systems than were Northerners and poor and Southern African Americans were more likely to subscribe to meritocratic ideologies than were African Americans who were more affluent and from the North; (e) low‐income respondents and African Americans were more likely than others to believe that economic inequality is legitimate and necessary; and (f) stronger endorsement of meritocratic ideology was associated with greater satisfaction with one's own economic situation. Taken together, these findings are consistent with the dissonance‐based argument that people who suffer the most from a given state of affairs are paradoxically the least likely to question, challenge, reject, or change it. Implications for theories of system justification, cognitive dissonance, and social change are also discussed. Copyright © 2002 John Wiley & Sons, Ltd.     

Mothering Children with Schizophrenia in a Village Setting: A Multiple Case Study

This study reports on the experiences of mothers (n=8) raising children with schizophrenia in a rural South African village. The mothers were individually interviewed at their homes, using in-depth, phenomenological methods. Data were thematically analysed. Mothers of children with schizophrenia indicated that they are facing the following challenges on their process of caregiving: mothers' emotional reactions, blaming witchcraft, dealing with the children's violence and destructiveness, poverty and unemployment, financial support, isolation and social support, effects of schizophrenia on the mother-child relationship, and the loss that mothers go through.     

Psychological Dimensions of Unemployment: A Gender Comparison Between Belgian and South African Unemployed

This study sought to compare South African and Belgian unemployed in their subjective experience of unemployment, committed towards employment and job search behaviour. We also considered gender differences regarding the psychological dimensions of unemployment between Belgium and South Africa. A cross-sectional survey design was used. Unemployed people were sampled from the Potchefstroom area in South Africa (N = 381) and the Brussels area in Belgium (N = 305). The Experiences of Unemployment Questionnaire was administered. While no significant gender differences were found in South Africa, significant differences were found for all three psychological dimensions of unemployment in the Belgian sample. South African intervention programmes should be developed in order to cope with long-lasting unemployment, social isolation and further financial deprivation.     

The psychosocial well-being of a “forgotten” South African community: the case of Ndumo,KwaZulu-Natal

This study investigated the psychosocial well-being of an indigenous cultural community in South Africa, using a sequential explanatory mixed-methods design. Data on life satisfaction and emotional, social and psychological well-being were collected from 521 local residents (48% female) of Ndumo in KwaZulu-Natal, South Africa using the Satisfaction-with-Life Scale and Mental Health Continuum. In addition, interviews were conducted with 20 Ndumo residents (35% female). Findings revealed that community members had above-average levels of psychosocial well-being and exhibited significant resilience towards countering socio-economic under-resourcing, including poverty and unemployment. The community resources found to aid resilient living included being able to live off the land, a pleasant climate, personal safety, hope for a better future, and instrumental, material, and social support from philanthropic organisations.     

Women's association raises a community from a slum

The impact of post-British colonialism in Jinja, Uganda, is examined, with particular emphasis being given to the involvement of the Masese Women's Association in revival efforts in Jinja, Uganda has gone through periods of political upheaval resulting from civil strife during Idi Amin's rule in 1971-78. Refugees had started to squat in the "Masese" slum area and were experiencing destitute poverty and unemployment. In response to such conditions, citizens, governments, and nongovernmental organizations, in association with the Masese Women's Association, engaged in an effort called the Masese Women's Self Help Projects with the aim of bringing about a change in the way of life for the people in Jinja, Uganda. A Housing and Human Settlement Upgrading Program was created to establish a settlement and credit plan that would enable women to acquire secure land tenure and production materials for housing. The project also developed a community infrastructure for employment, health, and education services. The women's organization encountered many obstacles in the realization of these housing and settlement projects, among them illiteracy and traditional thinking and practices of the kind that have confined Ugandan women to the private sphere.     

Integration Through Participation: Non-Citizen Resident Voting Rights in an Era of Globalization

This paper examines institutional arrangements, which grant municipal voting rights to non-citizen residents of multicultural democracies and considers whether such arrangements are normatively compelling and practically useful as a way to achieve the multiculturalist aim of integration. Local voting rights have been granted to non-citizens in part as a strategy to integrate immigrants into mainstream democratic political life and thereby to avoid the radicalism that is sometimes the product of political exclusion and isolation. The author argues that the adoption of such arrangements in Canada and other multicultural democracies might not only provide newcomers with better opportunities to participate in decision-making processes that affect their interests – thus satisfying a democratic commitment to legitimacy – but that formal political participation by non-citizen residents might also encourage the development of the deliberative capacities and democratic commitments of those potential citizens. Indeed, the arrangements offer a democratic citizen apprenticeship that pursues a gradual integration of newcomers while being responsive to their claims and interests. The paper identifies and discusses certain barriers to non-citizen participation – including the comparatively lower socioeconomic status of newcomers and the lack of official language mastery – but it argues that inclusive, albeit unconventional, participatory arrangements may offer the best hope we have to overcome those circumstances and avoid newcomers’ slide into political cynicism.     

Exploring Perceptions of Xenophobia in a Sample of South African Employees

This brief report aimed to explore the perceptions of xenophobia within a sample of South African employees. Data on participants' views regarding xenophobia, related xenophobic violence and causes were collected from 127 respondents (males=43%, females=57%, with the majority of respondents being Afrikaans speaking=53% and white=68.5%). Responses were thematically analysed. Seventy-four percent of respondents did not approve of xenophobic behaviour. Only twenty percent of the respondents empathised with South Africans with xenophobia. Six percent of the respondents were indifferent to xenophobia. Participants considered having xenophobia to be related to unemployment, poverty, poor governance, a lack of education and involvement in crime.     

How does one speak of social psychology in a nation in transition?

Abstract: Although South Africa's transition into nationhood has been remarkable by all measures, persistent inequalities remain. These are directly traceable to the impact of the social engineering of apartheid which has left a legacy of poverty and a lack of education. In this talk, I focus on three key dilemmas for South Africans: identity as a nation of citizens with multiple identities, capacity for self‐knowledge and self‐acceptance and openness to new impulses. Acceptance of multiple identities is widespread but how deep is the acceptance of difference, especially when conflicts of opinion emerge? Finding a language of self‐knowledge and acceptance requires a language that enables us to gain greater mastery of the complexities of living in a diverse society. How can psychology help with this task? In African cultures illness is described as a visitation from the ancestors: affected persons become wounded healers whose healing powers come from their acknowledged weakness. To what extent might you, as analytical psychologists, help find the ritual processes and language to be effective healers of your own nation?     

Unemployment experiences in context: A phenomenological study in two townships in South Africa

This study aimed to explore the unemployment experience of residents of a historically disadvantaged South African neighbourhood. Informants were twelve black community members (females?=?75%; age ranges: 20 to 29?=?58.3%, and 30 to 39?=?33.3%). Individual interviews were conducted with the participants. Thematic analysis of the data revealed that participants valued employment despite their present unemployment. They indicated that being unemployed is a painful experience, but that they also held an optimistic view of a future in which they would have employment. The findings further suggest that diminished social support by the community and public social welfare agencies aggravate negative experiences of unemployment. Employment support programmes are needed to connect the unemployed to job networks; as well as to empower those who are unemployed to fulfil their positive work participation expectations.     

Deepening College Students' Engagement with Religion and Theology through Community Service Learning

The Serve Program at Ignatius University combines academic study of theology with a year‐long community service project focused on combating poverty. An analysis of the Serve Program during the 2008–09 academic year revealed that participating students demonstrated a significant increase in their interest in theology; a greater desire to enroll in theology coursework; and a deeper interest in theology than classmates not participating in the service‐learning program. Interviews with Serve participants revealed that their exposure to poverty and inequality through their service placements led them to read the program's assigned theological texts with a particular focus on the authors' messages about individual and social responsibility for struggling fellow citizens.     

The True Confessions of a White Rawlsian Liberal: An Argument for a Capacities Approach to Democratic Legitimacy

Abstract

This paper takes as its point of departure the constitutional talks in South Africa in the early 1990’s. I suggest that liberal rather than democratic values held a particular attraction to South African political philosophers like me. Taking the example of Rawlsian liberalism, I show how liberalism locates the normative anchors of legitimacy outside the democratic process and is content with a weak interpretation of political equality. As an alternative I sketch a capacities approach to democratic legitimacy drawing on the work of Sen and Nussbaum. In particular I argue that the capacity to participate in democratic practices is what grounds and legitimizes principles of democratic justice agreed to by citizens. I conclude by suggesting that South Africa’s democracy would have been stronger if the state had attended to the capacities of citizens to participate in the democratic process.     

Faculty Perceptions about Tenure at Private Christian Liberal Arts Colleges

This study investigates faculty perceptions of tenure at 38 institutions of the Council for Christian Colleges and Universities (CCCU) with a sample of 988 faculty with tenure, 734 on a tenure track, 427 who are not on a tenure track, and 411 from institutions without tenure. Major findings that emerges are (1) more male have earned tenure; (2) the majority of tenures faculty agreed that the criteria for advancement and promotion are clear; (3) most disagree that tenure is an outmoded concept; (4) faculty with tenure are more likely to believe that tenure attracts the best minds; (5) CCCU faculty working toward tenure report lower levels of extensive stress than the national sample.     

Race,Religion, and Anti‐Poverty Policy Attitudes

Using the 2008 National Politics Study, the present study indicates that while African Americans are more likely than whites to hear sermons about poverty and other political issues, hearing such sermons more consistently associates with support for anti‐poverty government programs among non‐Hispanic whites than among both African Americans and Hispanics. The racially/ethnically marginalized status of blacks and Hispanics may contribute to these groups being more receptive than whites to religious messages emphasizing social inequality. The contrasting racial experiences of dominance and marginalization may also help explain why hearing politicized sermons is more meaningful to the progressive social welfare attitudes of whites than to African Americans and Hispanics. This expectation is rooted in the heightened variability of perspectives among whites and their religious organizations regarding the government's role in aiding the economically disadvantaged. Conversely, the vast majority of blacks and Hispanics support the government helping individuals who fallen upon hard times. The greater variability in opinion among whites may also allow for greater differences in opinion to emerge between whites who attend relative to those outside of religious congregations led by clergy emphasizing spiritual and political solidarity with the poor than is the case for African Americans and Hispanics.     

A Review of the Status,Challenges and Innovations Regarding Temporary Immigration of Labour in the Regional Economic Areas of Africa

The paper makes a desk review of the status, challenges and innovative ideas in the implementation of temporary labour immigration in African Regional Economic Communities, accompanied by an analysis of the underlying issues and challenges. Salient data are provided. African Regional Economic Communities are confronted with social, economic, political and security challenges which delay the ratification of relevant protocols and decisions. National high unemployment rates and low economic growth could make policy makers reluctant to potentially exacerbate their socio-economic situation by allowing the temporary entry of unskilled labour from neighbouring countries. There is lack of harmony and common standard in the education system, coupled with the concern that citizens of some states may dominate host country’s labour market. In this situation, they are committed to limited mobility of only certain categories of workers in the communities. A number of innovative ways of overcoming these challenges adopted by African Regional Economic Communities are discussed.     

Making findings for the future: representational order and redemption in the work of the TRC

The following paper examines the ways in which the South African Truth and Reconciliation Commission provided redemption to both individual perpetrators and to political organisations responsible for Gross Human Rights Violations by virtue of the particular representational ordering that was adopted. While the genealogy of this representational ordering can be traced back to the Information Management System, a database used for capturing data about perpetrators and victims, this ordering is ultimately apparent in the Final Report. Here we find evidence of the TRC’s use of a particular representational ordering to reconcile the dual imperative to be impartial on the one hand, while on the other hand trying not to equate the violations of human rights perpetrated by the ANC with those perpetrated by the apartheid state. The representation of the apartheid state as a unified and homogenous entity is discussed as central to this strategy.     

On Language Rights

In social and political philosophy, linguistic differences are usually seen as one item in the long and indefinite list of Cultural Differences; consequently, language rights are discussed and criticized together with other cultural rights. In this essay, it is argued that a right to use one's own language can be justified by appeal to the practical role of language in human life. The ability to communicate effectively is essential for human autonomy and well-being; thus there is no need to argue that linguistic groups, as groups, are entitled to special treatment, or that language rights are group rights. Because learning a new language is invariably a costly matter, by recognizing some languages as official languages the state (re)distributes burdens and benefits among its citizens. The task of language rights is to guarantee that these burdens are not distributed in a too unequal way.     

Institutional Origins of Subjective Well-Being: Estimating the Effects of Economic Freedom on National Happiness

We exploit the cross-country differences in economic freedom to examine the link between the quality of institutions and subjective well-being. Using Veenhoven’s happiness dataset, the evidence suggests countries with better economic institutions and higher level of economic freedom, captured by the security of property rights, open markets and more limited government, are significantly more likely to experience greater subjective well-being after controlling for structural confounders of national subjective well-being such as income, unemployment, inequality, social capital and life satisfaction. The effect of institutions on cross-national happiness is both significant and robust to different model specifications, estimation techniques and possible sources of endogeneity. Furthermore, our panel data analysis reveals that over time higher levels of economic freedom are associated with decreasing subjective well-being after controlling for state dependence and income.