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1.
Associations between overweight, sexual assault history, and suicide attempts were examined among 31,540 adolescents from the combined 2009 and 2011 nationally representative Youth Risk Behavior Surveys samples. These variables have not previously been studied concurrently. It was hypothesized that overweight and sexual assault, together, would interact and result in increased suicide attempts. Findings across analyses included (a) no significant associations between sexual assault and overweight in females or males (p = .65 and p = .90, respectively), (b) statistically significant associations between female (but not male) overweight status and suicide attempts (= .001), (c) a strong association between sexual assault and suicide risk in males (p < .001) and females (p < .001), and (d) an elevated risk for suicide in overweight males with co‐occurring sexual assault, with over 33% of males with such histories attempting suicide. Preliminary findings have powerful implications for research and secondary prevention.  相似文献   

2.
ABSTRACT

If it seems unquestionable that C. I. Lewis is a Kantian in important respects, it is more difficult to determine what, if anything, is original about his Kantianism. For it might be argued that Lewis’ Kantianism simply reflects an approach to the a priori which was very common in the first half of the twentieth century, namely, the effort to make the a priori relative. In this paper, I will argue that Lewis’ Kantianism does present original features. The latter can be detected by focusing on Lewis’ account of the method of philosophy in the first chapter of Mind and the World Order. In that context, Lewis argues that the method of philosophy should be reflective and critical. It will be my contention that this understanding of philosophy involves a therapeutic perspective, which bears important resemblances to Kant’s account of transcendental reflection in the Amphiboly of the Critique of Pure Reason. I will illustrate how this therapeutic application of reflection works in Lewis’ metaphysics. In this context, reflection can correct errors of reasoning that occur when we are operating within a particular conceptual scheme and use the criteria of reality that are appropriate in another.  相似文献   

3.
Abstract

Among a sample of 445 U.S. college students, the authors examined the extent to which individual differences (e.g., sex, gender, self-discrepancies, self-awareness) explained anger tendencies and verbal aggressiveness. Regression analyses showed that (a) the tendency to repress anger (anger-in) was explained by masculinity, desire to be masculine, and public self-awareness, R 2 = .19, F(11, 433) = 8.44, p < .001; (b) the tendency to express anger (anger-out) was explained by sex, masculinity, and public self-awareness, R 2 = .17, F(11, 433) = 7.38, p < .001; and (c) willingness to be verbally aggressive was explained by sex, femininity, and private self-awareness, R 2 = .32, F(11, 433) = 16.94, p < .001. In addition, different types of individual difference variables accounted for anger tendencies and verbal aggressiveness across sex and gender categories, suggesting that anger and verbal aggressiveness may be driven by different psychological processes across types of participants.  相似文献   

4.
The friendships of college students in the United States (n= 61), Indonesia (n= 56), and South Korea (n= 35) were assessed to evaluate the H. C. Triandis, R. Bontempo, M. J. Villareal, M. Asai, and N. Lucca (1988) hypothesis that the friendships of individuals in collectivist cultures are more intimate and less extensive than those in individualistic cultures. Students rated the qualities of their friendships, reported the identity and characteristics of friends, and recorded details of their social interactions using the Rochester Interaction Inventory. The friendship characteristics of South Korean students were generally consistent with the H. C. Triandis et al. (1988) hypotheses, whereas those of the Indonesian students were not. It appears that friendships in some collectivist cultures, including Indonesia, display characteristics of extensive social contacts with others in conjunction with limited intimacy with specific individuals.  相似文献   

5.
Few studies have examined rates of mental health problems among special duty military personnel, who often have frequent deployments and high exposure to operational stressors and trauma. The current study examined the severity and rates of positive screening for posttraumatic stress, depression, and insomnia among 194 U.S. Air Force pararescuemen (PJs) in the active duty (AD) and National Guard/Reserve (NG/R) components. Overall estimated rates were 11.6% for probable posttraumatic stress disorder (PTSD), 1.6% for probable depression, and 16.1% for clinical insomnia. PJs in the NG/R reported significantly more severe posttraumatic stress symptoms (F(1, 162) = 10.031, p = .002, partial η2 = .058) and were approximately twice as likely to screen positive for probable PTSD (8.5% vs. 19.1%; χ2[1] = 3.679, p = .055). No differences in the rate or severity of depression or insomnia symptoms were found. Rates of positive screens are comparable to or lower than previously published rates among military personnel.  相似文献   

6.
Abstract: The intent of this paper is to indicate a development in Sellars' writings which points in another direction than the interpretations offered by Brandom, McDowell, and A. D. Smith. Brandom and McDowell have long claimed to preserve central insights of Sellars's theory of perception; however, they disagree over what exactly these insights are. A. D. Smith has launched a critique of Sellars in chapter 2 of his book The Problem of Perception which is so penetrating that it would tear Sellars' philosophy of perception apart if it were adequate. However, I try to show firstly that Brandom's and McDowell's interpretations are unsatisfying when Sellars' late writings are taking into consideration. And secondly that we can give another interpretation of Sellars that is not vulnerable to some of the problems of which Smith accuses Sellars.  相似文献   

7.
As much as Robert Bellah’s final work, Religion in Human Evolution, has been studied and dissected, no critic underlined the importance of psychoanalysis for its main argument and its theoretical framework. The paper shows the influence exerted by a controversial interpreter of Freud, Norman O. Brown, on Bellah’s ideas, intellectual profile, and writing style in the late-1960s and early 1970s. While in search for a new intellectual voice, Bellah was struck by Brown’s work and began to make intensive use of his book, Love’s Body, both in his teaching and in his research of the early 1970s, during his so-called “symbolic realism” period. While Bellah abandoned Brown’s ideas and style in the mid-1970s, some of the basic intuitions he had during that period still survived as one of the major theoretical intuitions of Religion and Human Evolution.  相似文献   

8.
The dwelling on personally significant past experiences, reminiscence, is a common phenomenon, particularly among the elderly. This paper explores the potential value associated with the use of reminiscence in group psychotherapy, particularly with elderly populations. After reviewing the various functions (both adaptive and maladaptive) that reminiscence could serve in geriatric group therapy, the paper presents specific guidelines toward maximizing its therapeutic value.  相似文献   

9.
While the variety of responses of psychotherapy groups to new members is wide, this article addresses those that are treatment destructive, that is, murderous in that they are aimed at the elimination of a new sibling. A number of frequently encountered destructive response patterns to new members are illustrated and categorized. It is suggested that survival of the new member is best insured by adequate preparation of the group so that the nucleus of powerful feelings activated in this situation can be felt and expressed prior to the addition of the new member. A clinical example of appropriate preparation is offered, and the contributions of group therapists to new member casualties are noted.  相似文献   

10.
C.S. Lewis's life and writings were profoundly shaped by his childhood experience of his mother's death. It is significant that the young hero's dying mother is mentioned at the very beginning of the first book of the Narnia sequence (seeThe Magician's Nephew.)., which in more general terms offers a mythopoeic version of the Christian interpretation of death. Lewis had a keen awareness of the power of myth (he would not have denied that the Christian gospel is myth). However, it was in the experience of the death of his wife (recounted inA Grief Observed) that he felt confronted by reality in a way that shook his faith to its foundations. This article will explore the tension between myth and reality in Lewis's attempts to write, as a Christian, of the experience of death.  相似文献   

11.
Self-esteem and peer relationships are such interconnected phenomena that the self-evaluation may be viewed, in large measure, as the inner experience of the esteem in which one is held by one's peers. The ability to have successful peer relations, which validates one's sense of personal worth, depends on positive self-esteem. This article provides a review of the relevant research literature of the last ten years, but it is of interest that discussions of the relationship between self-esteem and peer relations date back to William James, and include Sullivan, Cooley, and Piaget.

When in disgrace with Fortune and men's eyes

I all alone beweep my outcast state, … Shakespeare Sonnet 29  相似文献   

12.
The original article to which this Erratum refers was published in European Journal of Social Psychology 2006, 36 , No. 1, 15–30.  相似文献   

13.
There is underway a worldwide shift in society from an industrial‐based to an information‐based metaindustrial way of living and working. This will require innovative organization and management. Three factors are described as propellers of this industrial transformation: technological innovations, technology transfer, and global marketplace. Trends in post‐industrial organizations are mapped out, and a profile of metaindustrial organization culture is created.?  相似文献   

14.
ABSTRACT

In 1939 Martin Heidegger made the astonishing claim that the overcoming of the beyng of machination occurs in T. E. Lawrence's Seven Pillars of Wisdom. He arrived at this assessment in the course of his attempt to distance himself from Friedrich Nietzsche and Ernst Jünger. It is well known that Heidegger formulated his understanding of machination in part in response to Jünger's account of total mobilization, but the importance for Heidegger of Jünger's accounts of his experiences at the Front also needs to be recognized. Lawrence presented Heidegger with a very different response to a different kind of war from that of Jünger. This paper highlights some passages in Seven Pillars that help to explain what led Heidegger to believe that Lawrence provided a model of how to avoid some of the pitfalls of Nietzsche's and Jünger's attempts to overcome metaphysics.  相似文献   

15.
ABSTRACT

Christian theologians have considered the significance of life elsewhere in the cosmos since the fifteenth century, but the brevity of these discussions calls for greater theological precision: the notion of multiple incarnations, for example, is often explored without reference to the detail of Christological formulations. Attention to the logical mode in which such work is set out is also fruitful, where the scholastic category of suitability or fittingness holds particular promise. As suitable, God’s actions are free and yet congruent, being consistent with the divine nature, with creaturely natures, and with the ends of God’s dealings with creatures.  相似文献   

16.
Maclntyre's claim that contemporary moral language is, by traditional standards, merely chaotic somewhat exaggerates our chaos, and traditional order. He accuses. Moore and his disciples in particular of using moral language merely as propaganda, failing, like other critics, to reckon with the Platonic context of Moore's argument and the reasons why Goodness is an idea that rational inquiry should not abandon. Genuine moral action is done as the right thing, that produces more that is good than any alternative. Plato's model of the threefold structure of human motivation, and his image of the cave, locates moral action at a higher level than action from desire or social prejudice. We discover our real selves, distinct from our physical and social natures, in seeing what Goodness requires. This neo‐Platonism is a better bet than Maclntyre allows, and an answer to the barbarian puppeteers he rightly condemns.  相似文献   

17.
Agonistic encounters of all three species of the vocalizing genus Trichopsis were observed in order to compare species-specific fighting strategies and the specific investment in acoustics. Additionally, these encounters were compared to agonistic encounters of Macropodus opercularis which was considered to be mute. The aim of this comparison was to investigate if mute fishes stress visual or tactile displays. Within the genus Trichopsis, significant differences among the three species were found in qualitative and quantitative analysis of displays. Frontal display occurred only in Trichopsis vittata, whereas a strong tail-beating while vocalizing was only observed in Trichopsis pumila. Fight duration and the number of sounds and circlings were highest in Trichopsis schalleri. The largest relative distances between circling opponents occurred in T. pumila, the smallest species. Also, the number of attacks was lowest in T. pumila. Fighting assessment seemed to be different in each species. For the first time, sound production has been reported for Macropodus opercularis (infrequently and with extreme low sound pressure levels), but much more investment in visual and tactile displays has been demonstrated. Lowering the branchiostegal membrane and spreading the opercula occurred only in M. opercularis and was never observed in any of the Trichopsis species. The number of attacks was higher in Macropodus than in any Trichopsis species. The relative distance between Macropodus opponents while circling was closest compared to the three Trichopsis species. Visual and contact displays are reduced in extensively vocalizing fish species, like Trichopsis sp., compared to mute or seldom vocalizing species, like Macropodus. © 1996 Wiley-Liss, Inc.  相似文献   

18.
It is argued in the following that the dialogical complexity of speaker perspective requires a broad empirical analysis. To date, such analyses, particularly of political discourse, have been couched in terms of narrower concepts, such as self-presentation and political positioning or involvement/distancing, and have been typically carried out by means of qualitative methods applied to pronominal usage. The present research applies complementarily both quantitative and qualitative analyses to BBC television interviews of Shimon Peres (January 29, 2001) and of Edward Said (October 18, 2000) by Tim Sebastian in a program entitled HARDtalk. In addition to pronouns, these analyses include a number of other hypothetical indicators of a broad concept of perspective on the part of both interviewer and interviewees: turn-initial words, hesitations, questions, use of yes and no, personal reference utterances (e.g., I think), interjections, number of syllables spoken, and interruptions and overlaps. Quantitative comparisons of interviewer with interviewee revealed important differences on all these measures. Qualitative analyses also confirmed subtle local dynamics of perspective. Accordingly, the findings are interpreted within a general theoretical concept of perspective, derived from Bakhtin's (1981) dialogicity.  相似文献   

19.
Adult, laboratory-reared, and singly caged field crickets, Gryllus integer, of known ages and representing F1 to F4 generations, were exposed to 15–20-minute bouts of social interaction with introduced adult intruder males on alternate days from approximately 1 week after adult molt to time of death. A total of 3,523 paired-male bouts for 116 male G. integer were recorded over a 2.5-year study period. Adult males used as intruders were wild-caught or laboratory reared G. integer, but for nine of the 116 experimental males, wild-caught intruders of a closely related sympathetic species, G. alogus, were used for all or many of the bouts. Bouts between male G. integer and conspecific intruders were characterized by significantly elevated levels of aggression (t=6.04, P<0.001) compared with males exposed to heterospecific G. alogus intruders in interspecific interactions. Significant differences (p<0.005, chi-squared test of independence) existed at four out of five levels in a hierarchy of agonistic behaviors. Most G. integer males exposed to both G. integer and G. alogus intruders showed significantly reduced aggression levels during the interspecific interactions (p<0.001, Mann-Whitney U test). Conspecific G. integer dyads in the intraspecific interactions showed significantly stable dominant-subordinate relationships over time. Confusion surrounding the use of the term aggression is described with reference to Arthropods in general and Orthopteran insects in particular, and some likely proximate and ultimate bases for reduced interspecific aggression in field crickets are discussed.  相似文献   

20.
This book comprises 17 chapters that deal with a variety of topics related to cocaine and its abuse. Several of the chapters are excellent, and the book in its totality contains a wealth of information. These are major strengths. On the down side, some important topics are ignored, the relevance of several chapters to cocaine abuse is not apparent, and the various chapters are not well integrated. We recommend Cocaine Abuse as a reference volume for scientists with specific training in the areas that it covers. But we do not recommend it for cover‐to‐cover reading as an overview of cocaine abuse.  相似文献   

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