共查询到20条相似文献,搜索用时 15 毫秒
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ANDREW MELNYK 《Metaphilosophy》2008,39(2):203-219
Abstract: This article's goal is to outline one approach to providing a principled answer to the question of what is the proper relationship between philosophy and the study of philosophy's history, a question arising, for example, in the design of a curriculum for graduate students. This approach requires empirical investigation of philosophizing past and present, and thus takes philosophy as an object of study in something like the way that contemporary (naturalistic) philosophy of science takes science as an object of study. This approach also requires articulating a sense in which philosophy might make, or might have made, progress. 相似文献
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Joanne B. Waugh 《Metaphilosophy》2005,36(5):578-612
Abstract: In Historied Thought, Constructed World , Joseph Margolis identifies the philosophical themes that will dominate philosophical discussions in the twenty-first century, given the recognition of the historicity of philosophical thought in the twentieth century. In what follows I examine these themes, especially cognitive intransparency, and the arguments presented in favor of them, noting the extent to which they rest on a view of language that takes a written text, and not speech, as the paradigm of language. I suggest if one takes speech as a mutual embodied action in a shared space as a model for language, the theme of cognitive intransparency—and the problems it brings in its wake—does not loom so large for those of us working in the history of philosophy. I conclude by showing that if we adopt this suggestion in relation to early Greek philosophy, that is, the period in the history of historied thought in which philosophy itself emerges as a linguistic and intellectual activity, we can better understand how and why philosophy emerged as it did—in the form of dialogues by Plato. 相似文献
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P.M.S. Hacker 《The Philosophical quarterly》2006,56(222):121-131
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WALLACE GRAY 《Journal of Chinese Philosophy》1995,22(4):441-464
Though not deriving from European modernity at all, the Chinese tradition of Neo-Confucianism bean many similarities to the American pragmatic tradition…
(Neville xii) 相似文献
(Neville xii) 相似文献
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JEFFREY J. MACIEJEWSKI 《Heythrop Journal》2009,50(3):361-379
Despite traditional viewpoints that see rhetoric as nothing more than a techné or bios , rhetoric may be viewed as being capable of instantiating basic human goods. This paper proposes that rhetoric motivates our capacities for action and brings the processes involved in action – including the bearing of practical reason on them – into accord with virtue, enabling us to exercise practical wisdom in and through prudential judgments so that when these judgments have a direct bearing on others we may say that they are just. 相似文献