共查询到20条相似文献,搜索用时 15 毫秒
1.
David Batho 《British Journal for the History of Philosophy》2016,24(4):675-696
Can Heidegger account for hallucination? I argue that while Heidegger does not develop an account of hallucination, he gives us all the resources we need to develop such an account. I first discuss a prominent argument against the very possibility of such an account. I argue that this argument is mistaken. I then discuss Heidegger's brief remarks on hallucination. In analysing a particular case study, Heidegger claims that the subject hallucinates for two reasons. First, he fails to realize the distinction between the different ways entities are present to him. For this reason, he cannot encounter a particular entity as it is present. Second, he is unable to do anything about the fact and manner of the presence of that entity. He is ‘unable to move in his world freely’, as Heidegger puts it. I show how these remarks, when taken in combination with Heidegger's broader ontology, allow us to explain the possibility of hallucination in a distinctively Heideggerian way. 相似文献
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Tom Roberts 《International Journal of Philosophical Studies》2013,21(2):239-254
Abstract The paper considers the success of enactive realism about perception; the theory that perceivers gain direct access to the mind-independent physical world through their exercise of sensorimotor skills and understanding. I argue that while it is plausible that the possession of some forms of knowledge, conceptual or practical, may enable perceptual contact with the environment, the role of sensorimotor mastery is not as pervasive as the enactive realist proposes. Non-veridical perception, furthermore, cannot be captured adequately by enactivist resources under a disjunctivist framework. 相似文献
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Jacob Beck 《Australasian journal of philosophy》2018,96(2):319-334
Philosophy, scientific psychology, and common sense all distinguish perception from cognition. While there is little agreement about how the perception–cognition boundary ought to be drawn, one prominent idea is that perceptual states are dependent on a stimulus, or are stimulus-dependent, in a way that cognitive states are not. This paper seeks to develop this idea in a way that can accommodate two apparent counterexamples: hallucinations, which are prima facie perceptual yet stimulus-independent; and demonstrative thoughts, which are prima facie cognitive yet stimulus-dependent. The payoff is not only a specific proposal for marking the perception–cognition boundary, but also a deeper understanding of the natures of hallucination and demonstrative thought. 相似文献
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Keith Allen 《Australasian journal of philosophy》2015,93(2):287-302
What are hallucinations? A common view in the philosophical literature is that hallucinations are degenerate kinds of perceptual experience. I argue instead that hallucinations are degenerate kinds of sensory imagination. As well as providing a good account of many actual cases of hallucination, the view that hallucination is a kind of imagination represents a promising account of hallucination from the perspective of a disjunctivist theory of perception like naïve realism. This is because it provides a way of giving a positive characterisation of hallucination—rather than characterising hallucinations in negative, relational, terms as mental events that are subjectively indistinguishable from veridical perceptual experiences. 相似文献
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Alex Moran 《Australasian journal of philosophy》2019,97(2):368-382
This paper sets out a novel response to the ‘screening off’ problem for naïve realism. The aim is to resist the claim (which many naïve realists accept) that the kind of experience involved in hallucinating also occurs during perception, by arguing that there are causal constraints that must be met if an hallucinatory experience is to occur, ones that are never met in perceptual cases. Notably, given this response, it turns out that, contra current orthodoxy, naïve realists need not adopt any particular view about the psychological nature of hallucinatory experience to handle the screening off problem. Consequently, room opens up for naïve realists to endorse whatever theory of hallucinatory experience seems to best capture the distinctive nature of such episodes. 相似文献
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Siegfried Zepf 《International Forum of Psychoanalysis》2015,24(2):77-87
AbstractThe author investigates conversion, the process by which psychic contents are transformed into bodily symptoms. The author concludes that this process cannot be explained by libido theory or by assuming the existence of a psychic energy. He argues that although Freud was convinced that “the leap from a mental process to a somatic innervation … can never be fully comprehensible to us,” this process is, nonetheless, comprehensible in terms of Freud's own conceptualisation. To understand this process, one must take the characteristics of the primary process to which the “replacement of external by psychical reality” belongs as radical as his thesis of a hallucinatory wish fulfilment. This thesis includes not only the hallucinatory satisfaction of instinctual wishes, but also the hallucinatory satisfaction of the desire to avoid unpleasure, which is understood as a process by which the internal conditions of this affect are displaced from the presentational world into perceptions via conversion. 相似文献
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以1260名小学生为被试,采用问卷法探讨小学教师期望对人格的影响,以及学生知觉在教师期望对人格影响中的中介效应。结果表明:(1)教师期望各维度与人格的智能特征、认真自控、外倾性和亲社会性均有显著正相关,品行和纪律期望维度与人格的情绪稳定性相关不显著。(2)学业期望对人格的智能特征、外倾性和情绪稳定性预测作用最大,品行期望对认真自控预测作用最大,纪律期望对亲社会性预测作用最大。(3)小学生知觉在教师期望对人格智能特征、认真自控、外倾性、亲社会性影响中起部分中介作用,在教师期望对人格情绪稳定性影响中不存在中介效应。 相似文献
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Previous studies have suggested that French listeners experience difficulties when they have to discriminate between words that differ in stress. A limitation is that these studies used stress patterns that do not respect the rules of stress placement in French. In this study, three stress patterns were tested on bisyllabic words (1) the legal stress pattern in French, namely words that were unstressed compared to words that bore primary stress on their last syllable (/?u?i/-/?u’?i/), (2) an illegal stress location pattern, namely words that bore primary stress on their first syllable compared to words that bore primary stress on their last syllable (/’?u?i/-/?u’?i/) and (3) an illegal pattern that involves an unstressed word, namely words that were unstressed compared to words that bore primary stress on their first syllable (/?u?i/-/’?u?i/). In an ABX task, participants heard three items produced by three different speakers and had to indicate whether X was identical to A or B. The stimuli A and B varied in stress (/?u’?i/-/?u?i/-/?u’?i/), in one phoneme (/?u’?i/-/?u’???/-/?u’?i/) or in both stress and one phoneme (/?u’?i/-/?u???/-/?u’?i/). The results showed that French listeners are fully able to discriminate between two words differing in stress provided that the stress pattern included an unstressed word. More importantly, they suggest that the French listeners’ difficulties mainly reside in locating stress within words. 相似文献
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Commonly, individuals prone to hallucinations and delusions hold dysfunctional metacognitive beliefs and report higher levels of negative affect, yet, these associations have not been clearly investigated in non‐clinical samples due to the failure to control for high intercorrelations between variables. The aim of the current study was to investigate how hallucination and delusion proneness are associated with dysfunctional metacognitions and negative affect. A cross‐sectional sample of 715 students free from psychiatric diagnoses (Mage = 28.1 years, SD = 10.9, range 18–65) completed the Launay‐Slade Hallucination Scale (LSHS‐R); Peters et al. Delusion Inventory (PDI‐21); Depression, Anxiety, and Stress Scale (DASS‐21); and the Metacognition Questionnaire (MCQ‐30). Findings that participants who were prone to both hallucinations and delusions reported elevated levels of negative affect support the need for targeted mental health treatment for individuals who experience psychological distress related to their hallucinatory and delusional experiences. While metacognition beliefs of need to control thoughts and cognitive self‐consciousness, along with the anxiety and stress DASS‐21 subscales appeared as significant cross‐sectional predictors of proneness to hallucinations and delusions, only metacognitions demonstrated any notable predictive value for delusion proneness. This finding questions the role of metacognitions in determining hallucination and delusion proneness in non‐clinical samples. 相似文献
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Václav Mikota M.D. 《Scandinavian Psychoanalytic Review》2013,36(1):33-56
This paper considers the lack of coherence of the psychoanalytic theories of the primary and secondary process. As a consequence, the interplay of primary and secondary process modes of thought cannot be conceptualised properly. Firstly, we summarize the results of an elsewhere-made metapsychological re-examination of both principles of mental functioning, and argue that Rapaport's distinction between a drive and a conceptual organization of memory, elaborated on by Siegfried Zepf is an extremely useful means of understanding primary and secondary process activity. As a central thesis, we state that primary process operates by affects, whilst secondary process utilizes concepts. The second part of the paper makes an attempt to show the dialectical relationship of affective and conceptual thought in the functioning of the living psyche. Temporarily dominating mental functioning, primary and secondary process thinking each utilize the other as a means, but never work purely within the psychic apparatus. It is shown that it is the specific interplay of primary and secondary process activity, which produces new adaptive substitutive formations. Some basic assumptions about the concepts of regression and progression are made to elucidate the shift from secondary to primary process dominance and vice versa. 相似文献
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Anna Ortín Nadal 《British Journal for the History of Philosophy》2013,21(6):1113-1134
ABSTRACTDescartes did not use the terms ‘primary’ and ‘secondary’ qualities, but a similar distinction emerges from his texts: certain qualities of objects (such as size and shape) are intrinsic properties of matter, whereas others (like colours and smells) are products of the interaction with a perceiver. A common interpretation states that the division between primary and secondary qualities is explained by the way in which we are acquainted with them: an idea of a primary quality is similar to its physical causes, and it is clearly and distinctly perceived by the intellect. An idea of a secondary quality is dissimilar to its physical causes and it is obscurely and confusedly perceived by the senses. This view receives the name of ‘bifurcation reading’ (Simmons, A. ‘Descartes on the Cognitive Structure of Sensory Experience’. Philosophy and Phenomenological Research, LXVII, no. 3 (November 2003)). While it integrates well some textual occurrences, it creates a problematic fragmentation within single acts of perception. This paper contends that this reading is incorrect. It presents several arguments for the claim that the distinction of qualities is due to the different ways in which our ideas of them misrepresent their physical causes. Then, Descartes’ dissimilarity thesis between physical objects and our ideas of them remains a structural feature of his theory of sensory perception and not a local phenomenon affecting only ideas of secondary qualities. 相似文献
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During the past two decades, the interest in investigating the phenomenon of inattentional blindness strongly increased and resulted in a fraying of paradigms investigating this specific failure of awareness. We reviewed 129 full‐text articles containing 219 experiments for their design and methods to create awareness for the growing variety of inattentional blindness paradigms. Also, we promote a deliberate use of future paradigms (proposedly based on their functionality and representativeness) to improve the transferability of research findings to the real world. In general, we argue that paradigms should be well‐chosen based on the respective purpose, as the concept of inattentional blindness represents most likely several subtypes with different underlying mechanisms rather than a single phenomenon. Finally, we propose to include expectancy as a continuous variable into the definition of inattentional blindness rather than using it as an exclusion criterion. 相似文献
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在无意识研究的热潮中,无觉察知觉、内隐学习相继得到很大发展。这两种认知过程都涉及到无意识加工,相互之间有非常密切的联系。本文介绍了这两种无意识加工过程,并对其联系、区别进行了辨析。 相似文献
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Verbal hallucinations are often associated with pronounced feelings of anxiety, and it has also been suggested that anxiety somehow triggers them. In this paper, we offer a phenomenological or ‘personal-level’ account of how it does so. We show how anxious anticipation of one’s own thought contents can generate an experience of their being ‘alien’. It does so by making an experience of thinking more like one of perceiving, resulting in an unfamiliar kind of intentional state. This accounts for a substantial subset of verbal hallucinations, which are experienced as falling within one’s psychological boundaries and lacking in auditory qualities. 相似文献
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Two challenges that face popular self-monitoring theories (SMTs) of auditory verbal hallucination (AVH) are that they cannot account for the auditory phenomenology of AVHs and that they cannot account for their variety. In this paper I show that both challenges can be met by adopting a predictive processing framework (PPF), and by viewing AVHs as arising from abnormalities in predictive processing. I show how, within the PPF, both the auditory phenomenology of AVHs, and three subtypes of AVH, can be accounted for. 相似文献
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Gian Vittorio Caprara 《Aggressive behavior》1984,10(3):213-220
The aim of this study was to test the psychoanalytic notion that there is a gradual progression with age from primary to secondary process thinking. Three cohorts of children, age 6, 9, and 12, were administered the Rorschach procedure at yearly intervals—twice for the oldest cohort and three times for the two younger ones. No support was found for the developmental hypothesis in terms of aggressive content of the responses and the related defenses. The expectation of more aggressive content at earlier ages, as a reflection of more primitive aggressive drives, was not confirmed. 相似文献
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Yoav Yigael Ph.D. 《International Forum of Psychoanalysis》2013,22(2):76-85
Abstract During the first twenty years that Freud spent creating his theory, he assumed that most of the functions responsible for creating mental-thought structures were organized according to two different forms or principles of thought. He called these forms “primary process” and “secondary process”. The “secondary process” is identified with rational thinking and the ego, and it is easy to follow the changes that this concept underwent in the works of Freud that followed. The concept of “primary process”, on the other hand, disappeared from his later works with no explanation. This article traces the changes that the “primary process” underwent in Freud's thinking and examines the connection between his analytical technique and his research method. A close study of the changes that the “primary process” underwent reveals that Freud's developmental thought process included concepts whose directional changes may be termed “regressive”. 相似文献